WaheGuru Ji Ka Khalsa, WaheGuru Ji Ki Fateh!
ROMANIZACION DEL GURUMUKHI
salok ma 3 sathigur kee saevaa safal hai jae ko karae chith laae man chindhiaa fal paavanaa houmai vichahu jaae bandhan thorrai mukath hoe sachae rehai samaae eis jag mehi naam alabh hai guramukh vasai man aae naanak jo gur saevehi aapanaa ho thin balihaarai jaao 1ma 3 manamukh mann ajith hai dhoojai lagai jaae this no sukh supanai nehee dhukhae dhukh vihaae ghar ghar parr parr panddith thakae sidh samaadh lagaae eihu man vas n aavee thakae karam kamaae bhaekhadhaaree bhaekh kar thakae athisath theerath naae man kee saar n jaananee bharam houmai bhulaae parasaadhee gur bho paeiaa vaddabhaag vasiaa paeiai man man aae bhai you hoaa houmai sabadh jalaae sach rathae sae niramalae Jothee Joth milaae sathigur miliai naao paaeiaa naanak Sukh samaae 2pourree eaeh bhoopath raanae Dhin rang rang Chaar suhaavanaa eaehu maaeiaa kasunbh khin Mehi jaavanaa chaladhiaa lehi No sir paap Chalai naal lai jaa jaavanaa pakarr chalaaeiaa kaal Thaa kharaa ddaraavanaa vaelaa ouh n aavai fir hath pashuthaavanaa 6
SHALOK, THIRD Mehler (ADO):
Service to True Guru is fruitful and rewarding, if one is done with his mind focused in it. We obtain the fruits of the desires of the mind and egotism party from within. Their bonds are broken and he is released, he remains absorbed in the True Lord. It's so hard to get the Naam in this world comes to dwell in the mind of the Gurmukh. O Nanak, I am a sacrifice to those who serve their True Guru. 1 THIRD Mehler: The mind is very stubborn manmukh, is stuck in the love of duality. He finds no peace, even in dreams, he spends his life in misery and suffering. The Pandits have aged tired of going door to door, reading and reciting their deeds, the Siddhas have entered their Samaadhi catalepsy. The mind can not control, they are tired of performing religious rituals. Imitators have aged tired of carrying false and bathing suits in the sixty-eight sacred pools. They do not know the state their own minds, they are deluded by doubt and egotism. By Guru's Grace, Fear of God is obtained, by great good fortune, the Lord comes to dwell in the mind. When the fear of God comes, the mind is restrained and through the Word of the Shabad, the ego is blown. Those who are imbued with the truth are immaculate, its light is attached at the light. Finding the True Guru, one obtains the Name, O Nanak, he is intent on peace. 2 pauri: The pleasures of kings and emperors are nice but they last for only a few days. These pleasures of Maya are like the color of sunflower that is worn at a time. They do not go with him when he departs, however, he carries the burden of sins on his head. When death grabs you and takes you away, then he looks completely awful. Missed an opportunity and not come back in their hands and finally, he feels it and repent. 6Miércoles, 25 Poh (Nanakshahi Samvat 540) (Page: 644)
SHALOK, THIRD Mehler (ADO):
Service to True Guru is fruitful and rewarding, if one is done with his mind focused in it. We obtain the fruits of the desires of the mind and egotism party from within. Their bonds are broken and he is released, he remains absorbed in the True Lord. It's so hard to get the Naam in this world comes to dwell in the mind of the Gurmukh. O Nanak, I am a sacrifice to those who serve their True Guru. 1 THIRD Mehler: The mind is very stubborn manmukh, is stuck in the love of duality. He finds no peace, even in dreams, he spends his life in misery and suffering. The Pandits have aged tired of going door to door, reading and reciting their deeds, the Siddhas have entered their Samaadhi catalepsy. The mind can not control, they are tired of performing religious rituals. Imitators have aged tired of carrying false and bathing suits in the sixty-eight sacred pools. They do not know the state their own minds, they are deluded by doubt and egotism. By Guru's Grace, Fear of God is obtained, by great good fortune, the Lord comes to dwell in the mind. When the fear of God comes, the mind is restrained and through the Word of the Shabad, the ego is blown. Those who are imbued with the truth are immaculate, its light is attached at the light. Finding the True Guru, one obtains the Name, O Nanak, he is intent on peace. 2 pauri: The pleasures of kings and emperors are nice but they last for only a few days. These pleasures of Maya are like the color of sunflower that is worn at a time. They do not go with him when he departs, however, he carries the burden of sins on his head. When death grabs you and takes you away, then he looks completely awful. Missed an opportunity and not come back in their hands and finally, he feels it and repent. 6Miércoles, 25 Poh (Nanakshahi Samvat 540) (Page: 644)
REFLECTION: "ASCEND TO THE GURU: GUR GAM
" By the Grace of the Guru, the Fear of God is obtained, by great good fortune, the Lord comes to dwell in the mind. When the fear of God comes, the mind is restrained and through the Word of the Shabad, the ego is blown. "SGGS 644
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El SGGS ( Sri Guru Granth Sahib ) afirma que uno encuentra el Satguru con la Gracia de Dios. En otros términos, cuando uno está listo, la Gracia de Dios amanece en Él y "entonces el mortal encuentra el Satguru" automáticamente. ਜਉ ਕਿਰਪਾ ਗੋਬਿੰਦ ਭਈ ॥ ਸੁਖ ਸੰਪਤਿ ਹਰਿ ਨਾਮ ਫਲ ਪਾਏ ਸਤਿਗੁਰ ਮਿਲਈ ॥੧॥ ਰਹਾਉ ॥: Jaou kirapaa gobind Sukh bhayee sampat fal har naam Paay Satgur rahaaou milayee 1: When God of the Universe became merciful, I found the Satguru, and (as a result of finding the Satguru) got the richness of Sukha (bliss Aatamic spiritual or Anand) and Company Name 1Pause God (SGGS 402). ਪੂਰਾ ਸਤਿਗੁਰੁ ਤਾਂ ਮਿਲੈ ਜਾਂ ਨਦਰਿ ਕਰੇਈ.: Pooraa Satgur milai jaa taa swimming kreyee One is (the realization) the Perfect True Guru only when God's grace is manifested internally (SGGS 424). The important is that - as again stated the Gurbani (SGGS) - one can not be found or can comprehend God without the grace of Satguru! In other words, God brings us to the Satguru, Satguru and the Lord leads us! According to the Guru, the abode of virtues, pride instead of Gurbani in other Eastern spiritual traditions are revered as God himself. So, in essence, the decree of Gurbani is the Divine Grace ("Gur-Prasad", "Swimming" or "Kirpaa") is essential for spiritual realization. ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੁ ਹੈ ਸਭ ਮਹਿ ਰਹਿਆ ਸਮਾਇ.: Paramesar Gur ek hai mahi Sabh rahiaa samaai: The Guru and the Transcendent Lord are One and the same, saturating and penetrating between all (sggs 53). Yes, the Guru / God "has many years and the same, saturating and penetrating together" so that we all have the Guru at this moment, whether we know it or not. In other words, the Guru is within, not only in physical presence. Those who know or have understood the Satguru within themselves, are very "lucky - ਵਡਭਾਗੀ." Those of us who do not know (or have not understood) still have much work ahead. Gurbani reminds us not forget that we are never alone in this journey - the Guru / God is always with us. We need to allow him to take our hands. ਗੁਰੁ ਮੇਰੈ ਸੰਗਿ ਸਦਾ ਹੈ ਨਾਲੇ.: Merai Gur naal hai sang Saada: My Guru is always with me, approach your hand (SGGS 394). In short, it is very important to turn to the door of the Guru-Guruward. In other words, up to the Guru is extremely stressed in the Gurbani. In this context, the Gurbani calls us "Gur Gam" proper - the gm of gur. How to become "Gur Gam" is also shown in the Gurbani. First, it is "Gam Gur? "Gur" and "Gam" are two words from the Sánscrito.El term "Gur" is used for God and Guru in the Gurbani. The term "Gam" is not easy to translate into English. Its innermost meaning can be summarized as follows: go, depart, cohabitation, mount, ascend, reach or approach, arrival, access, admission, knowledge, range, extent, and so on. "Second, as defined Guru in Sikhi? Without knowing who is the Guru, how to become a "Gur Gam? Without knowing who is the Guru, one can become Bharam Gam (Bharam = doubt), but not "Gur GAM! Briefly, our Guru is Shabad Sikhi. Was Shabad Guru Nanak Baabaa, and will also be our Guru Shabad. Physical bodies are temporary, so they come and go. But not the Shabad. Fitness is finite and changeable, while the Shabad is eternal, infinite, immortal, immutable, and so on. Any number of finite forms (one form exclusively or combine many forms) can not be equal to the Infinite. So the Guru Gobind Singh Ji called for aceptaramosque the Shabad-Guru is our Guru. Accordingly, it is emphasized in the Shabad Gurbani be harmonized to be in harmony with the Shabad, y sentir la vibración del Shabad - Shabad Bhagti o Gur Bhagti. ॥ ਜਪੁ ॥ ਆਦਿ ਸਚੁ ਜੁਗਾਦਿ ਸਚੁ ॥ ਹੈ ਭੀ ਸਚੁ ਨਾਨਕ ਹੋਸੀ ਭੀ ਸਚੁ ॥੧॥: jap aad sach jugaad sach Hai bhee sach Nanak hosee bhee sach 1 Dios,el Satguru es el Shabad (sggs 797). ਸਬਦੁ ਗੁਰੂ ਸੁਰਤਿ ਧੁਨਿ ਚੇਲਾ ॥: Shabad Guru surti Dhun chelae: The Shabad is my Guru. Focusing awareness on this Shabad, I become a disciple (SGGS 943). Third, "Why do we need to become Gur Gam?", One may inquire. As indicated in the previous verses, "Without the Satguru, no one has found God." Further, as repeatedly indicated in the Gurbani, without the Guru, no-Giaan Aatam (spiritual knowledge) necessary to remove the dirt of egotism (Hauman). Thus, one's spiritual life without a Guru is like the life of a child without a mother. In essence, since the Guru "penetrates the core" of our own Being, He needs to be understood in here y ahora - en el estado de Conocimiento intuitivo. ਬਿਨੁ ਸਤਿਗੁਰ ਕਿਨੈ ਨ ਪਾਇਓ ਬਿਨੁ ਸਤਿਗੁਰ ਕਿਨੈ ਨ ਪਾਇਆ ॥ ਸਤਿਗੁਰ ਵਿਚਿ ਆਪੁ ਰਖਿਓਨੁ ਕਰਿ ਪਰਗਟੁ ਆਖਿ ਸੁਣਾਇਆ ॥: Bin satgur kine na paayiyo bin satgur kine Satgur paayio vich aap na Kar rakhion Pargat Aakher sunaayiyaa Without Satguru, no one has found God, without the Satguru, one has obtenidoa God. God has placed within the Satguru, Wake ("Pargat") to Him through song and to hear His Name (SGGS 466). Fourth, "How to become a Gur Gam?" One might ask. Shabad Gurbani in the next, for example, reveals how we all can become "Gur Gam." Shab-Gurbani is so dear to the Gurus called "ਅੰਮ੍ਰਿਤ ਧਾਰੀ" (the stream of Amrit which gives spiritual life or Aatamic Jeevan). Now perhaps we can appreciate about why we urge que lo conozcamos como nuestro Gurú. ਅੰਮ੍ਰਿਤ ਸਬਦੁ ਅੰਮ੍ਰਿਤ ਹਰਿ ਬਾਣੀ ॥: Amrit sabad amrit har baanee : El Shabad Amrit; el Bani del Señor es Amrit (sggs 119). ਗੁਰ ਕਾ ਸਬਦੁ ਅੰਮ੍ਰਿਤੁ ਹੈ ਜਿਤੁ ਪੀਤੈ ਤਿਖ ਜਾਇ ॥: Gur kaa sabad amrit hai jit peetai tikh jaai La Palabra del Shabad del Gurú Amrit; bebiéndolo, la sed (de maya) se apaga (sggs 35). ਅੰਮ੍ਰਿਤੁ ਮੀਠਾ ਸਬਦੁ ਵੀਚਾਰਿ ॥ ਅਨਦਿਨੁ ਭੋਗੇ ਹਉਮੈ ਮਾਰਿ ॥ : Amrit meethaa sabad veechaar la meditación Reflexiva en el Shabad es Amrit. Dominando su ego, uno lo disfruta noche y día (sggs 424). ਗੁਰਮੁਖਿ ਸਬਦੁ ਅੰਮ੍ਰਿਤੁ ਹੈ ਸਾਰੁ ॥: Gurmukh sabad amrit hai saar Para aquéllos que se han vuelto Gurmukh, el Shabad es el Amrit más excelente (sggs 932). ਵਾਹੁ ਵਾਹੁ ਬਾਣੀ ਸਚੁ ਹੈ ਸਚਿ ਮਿਲਾਵਾ ਹੋਇ ॥ : Vaahu vaahu baanee sach hai sach milaavaa hoi Waaho! ¡Waaho! es la Verdadera Palabra de Su Bani por que nosotros nos encontramos a nuestro Verdadero Señor (sggs 514). ਵਾਹੁ ਵਾਹੁ ਬਾਣੀ ਸਚੁ ਹੈ ਗੁਰਮੁਖਿ ਲਧੀ ਭਾਲਿ ॥ : vaahu vaahu baanee sach hai guramukh ladhhee bhaal : Waaho! ¡Waaho! es el Bani de la Verdadera Palabra. Investigando, aquéllos que se han vuelto Gurmukhs lo han encontrado (sggs 514). ਵਾਹੁ ਵਾਹੁ ਬਾਣੀ ਨਿਰੰਕਾਰ ਹੈ ਤਿਸੁ ਜੇਵਡੁ ਅਵਰੁ ਨ ਕੋਇ ॥: Vaahu vaahu baanee nirankaar hai tis jevad avar na koi: ¡Waaho! ¡Waaho! (maravilloso) es el Bani del Señor Informe. No hay ningún other as big as him (SGGS 515). ਦਰਸਨ ਪਰਸਨ ਸਰਸਨ ਹਰਸਨ ਰੰਗਿ ਰੰਗੀ ਕਰਤਾਰੀ ਰੇ .1.: Givens stop rangée karataaree sarasa haras rang re 1: In this verse, there are four great words -, Paris, Sarasa, riding stables and last DarasanEsta indicates a public or a vision of the Divine or Holy. Indicates a touch or stop Shoh. Sarasa indicates the sweetness (the spiritual sweetness), and you'll delight or Anand (spiritual bliss). Then the Guru Sahib says that is imbued with the Love of the Creator - ਰੰਗਿ ਰੰਗੀ ਕਰਤਾਰੀ ਰੇ. As we can see, first comes Daras, then Paras, then Sarasa, and then you will make. means that first we need to see the Gurbani, then when we read with proper understanding, then turn to our very being. Then sweeten us spiritually and we Enchanted (Anand). Through the power and vibration of Daras (or Darshan), the Guru can contact us. How effective is the communication depends on our inner growth. If we do not have open lines, Givens will not have much time, Paras, Sarasa, and do. Once we assume the diligent study of the Gur-Shabad Vichar with deep (reflection, contemplation, application, etc.), Then one must experience Daras, and Paras. So we like the spiritual sweetness, followed by spiritual Delight (Anand) - Sarasa, and do. ਸਦ ਖੁਸੀਆ ਸਦਾ ਰੰਗ ਮਾਣੇ.: Sad khuseeaa Saada rang Ma'an: (In the spiritual realization, one) in life enjoy eternal bliss (SGGS 372). In this last verse, Guru Sahib tells us that singing it even for a moment (ਖਿਨੁ ਰਮ), you become the gm of gur, meditating on it with each breath, one becomes free from fear of death - one becomes free from birth and death, or one is not trapped by The Messenger of Death (ਹਰਿ ਦਮ ਨਹ ਜਮ). Says Nanak, keep this Lord (Word, Speech, Kathaa, etc.) In Kanth (voice, throat or Rasanaa ਰਸਨਾ, etc.) And put a garland around his neck. ਬਾਰ ਬਾਰ ਹਰਿ ਕੇ ਗੁਨ ਗਾਵਉ . ਗੁਰ ਗਮਿ ਭੇਦੁ ਸੁ ਹਰਿ ਕਾ ਪਾਵਉ .1. ਰਹਾਉ.: Baar baar ke hari gun gaavau Gur kaa Gam Har Bhed its paavaou:: Sing the Glorious Praises of the Lord again and again. Meeting with the Guru (Gur Gam), you will come to know the mystery of the Lord. 1Pause (SGGS 344). Last but not least, the SGGS tells us to do what pleases the Guru - Gur kee Kaar (ਗੁਰ ਕੀ ਕਾਰ). Gur kee Kaar is essentially acting or doing good deeds in accordance con el Gurmat ( SGGS), nosotros le permitimos al Gurú guiar nuestro Karma. ਮਤਿ ਵਿਚਿ ਰਤਨ ਜਵਾਹਰ ਮਾਣਿਕ ਜੇ ਇਕ ਗੁਰ ਕੀ ਸਿਖ ਸੁਣੀ ॥: Mati vich ratan javaahar maanik je ik gur kee sikh sunee Dentro de la mente las gemas, joyas y rubíes están (es decir, las virtudes Divinas), si uno escucha a las Enseñanzas del Gurú, incluso una vez (sggs 2). ਜੋ ਤਿਸੁ ਭਾਵੈ ਨਾਨਕਾ ਸਾਈ ਭਲੀ ਕਾਰ.: Jo tis bhaavai Nanakaa SAAE bhalee Kaar: Whatever is pleasing to His (God), O Nanak, is a good deed (sggs 1239). Here in the above verses, the Guru also says Kaar is good. The Gurbani also urges us to serve the Guru. It also shows us how to serve. According to the Gurbani, how to more effectively serve the Guru is Naam-Simran (meditation on the Name of the Lord). Gurbani also tells us that while we are reading or listening to the recitation of Gurbani to understand unless he has no "magic." Also, in this context, we are repeatedly told The empty rituals, religious garments, etc., not do the trick. ਨਾਮੁ ਹਮਾਰੈ ਗੁਰ ਕੀ ਸੇਵ .1.: Gur kee sev hamaarai Naam, the Name of God (Naam Japnaa) for me is the Guru's service is (sggs 1145). As a carpenter works with wood, similarly, the way to his disciple Guru - Sikh - a devotee to experience the lasting joy in the eternal service to the Lord. He gives spiritual knowledge (Aatamic-Giaan), teaches the virtues that are necessary for spiritual growth, to free the mind from its dross ("ਚਿਤ ਕਠੋਰ "false ego-sense, Hauman, etc.) Leads him to learn to identify with the intuitive nature of his own mind, and so on. But the question is, why most of us (over 99.9 per percent) is unable to understand the Satguru? To put it another way, why most of us do not become Gur Gam? The Gurbani answers this question in the following Shabad. ਪਉੜੀ. ਜਿਨ ਕੇ ਚਿਤ ਕਠੋਰ ਹਹਿ ਸੇ ਬਹਹਿ ਨ ਸਤਿਗੁਰ ਪਾਸਿ ॥ ਓਥੈ ਸਚੁ ਵਰਤਦਾ ਕੂੜਿਆਰਾ ਚਿਤ ਉਦਾਸਿ ॥ ਓਇ ਵਲੁ ਛਲੁ ਕਰਿ ਝਤਿ ਕਢਦੇ ਫਿਰਿ ਜਾਇ ਬਹਹਿ ਕੂੜਿਆਰਾ ਪਾਸਿ ॥ ਵਿਚਿ ਸਚੇ ਕੂੜੁ ਨ ਗਡਈ ਮਨਿ ਵੇਖਹੁ ਕੋ ਨਿਰਜਾਸਿ ॥ ਕੂੜਿਆਰ ਕੂੜਿਆਰੀ ਜਾਇ ਰਲੇ ਸਚਿਆਰ ਸਿਖ ਬੈਠੇ ਸਤਿਗੁਰ ਪਾਸਿ ॥ ੨੬॥: Pourree Jin ke chit kathor hahi se bahahi na satgur paas Outhai sach varatad aa koorriaaraa chit oudaas Oui val shal kar jhat kadhade fir jaai bahahi koorriaaraa paas Vich sache koorr na gaddayee man vekhahu ko nirajaas Rale JAAI koorriaaree Koorriaar sachi Sikh paas baith Satgur Paurree 26: Those who have density (dense, etc.). ਚਿਤ (consciousness, intelligence, soul, heart, thinking, etc.), Do not feel the Satguru. The truth prevails there, the false consciousness not harmonize with it. By hook or by the curve, they spend their time (in the Sangat of Satguru), and then (there) they return to sit again with the false. Check and see in your mind - Falsehood is not mixed with the truth (in other words, falsehood can not influence the heart of a true person.) The fake will and mixed with the false, while the true Sikhs to go and sit Satguru side. 26 (SGGS 314). "
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El SGGS ( Sri Guru Granth Sahib ) afirma que uno encuentra el Satguru con la Gracia de Dios. En otros términos, cuando uno está listo, la Gracia de Dios amanece en Él y "entonces el mortal encuentra el Satguru" automáticamente. ਜਉ ਕਿਰਪਾ ਗੋਬਿੰਦ ਭਈ ॥ ਸੁਖ ਸੰਪਤਿ ਹਰਿ ਨਾਮ ਫਲ ਪਾਏ ਸਤਿਗੁਰ ਮਿਲਈ ॥੧॥ ਰਹਾਉ ॥: Jaou kirapaa gobind Sukh bhayee sampat fal har naam Paay Satgur rahaaou milayee 1: When God of the Universe became merciful, I found the Satguru, and (as a result of finding the Satguru) got the richness of Sukha (bliss Aatamic spiritual or Anand) and Company Name 1Pause God (SGGS 402). ਪੂਰਾ ਸਤਿਗੁਰੁ ਤਾਂ ਮਿਲੈ ਜਾਂ ਨਦਰਿ ਕਰੇਈ.: Pooraa Satgur milai jaa taa swimming kreyee One is (the realization) the Perfect True Guru only when God's grace is manifested internally (SGGS 424). The important is that - as again stated the Gurbani (SGGS) - one can not be found or can comprehend God without the grace of Satguru! In other words, God brings us to the Satguru, Satguru and the Lord leads us! According to the Guru, the abode of virtues, pride instead of Gurbani in other Eastern spiritual traditions are revered as God himself. So, in essence, the decree of Gurbani is the Divine Grace ("Gur-Prasad", "Swimming" or "Kirpaa") is essential for spiritual realization. ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੁ ਹੈ ਸਭ ਮਹਿ ਰਹਿਆ ਸਮਾਇ.: Paramesar Gur ek hai mahi Sabh rahiaa samaai: The Guru and the Transcendent Lord are One and the same, saturating and penetrating between all (sggs 53). Yes, the Guru / God "has many years and the same, saturating and penetrating together" so that we all have the Guru at this moment, whether we know it or not. In other words, the Guru is within, not only in physical presence. Those who know or have understood the Satguru within themselves, are very "lucky - ਵਡਭਾਗੀ." Those of us who do not know (or have not understood) still have much work ahead. Gurbani reminds us not forget that we are never alone in this journey - the Guru / God is always with us. We need to allow him to take our hands. ਗੁਰੁ ਮੇਰੈ ਸੰਗਿ ਸਦਾ ਹੈ ਨਾਲੇ.: Merai Gur naal hai sang Saada: My Guru is always with me, approach your hand (SGGS 394). In short, it is very important to turn to the door of the Guru-Guruward. In other words, up to the Guru is extremely stressed in the Gurbani. In this context, the Gurbani calls us "Gur Gam" proper - the gm of gur. How to become "Gur Gam" is also shown in the Gurbani. First, it is "Gam Gur? "Gur" and "Gam" are two words from the Sánscrito.El term "Gur" is used for God and Guru in the Gurbani. The term "Gam" is not easy to translate into English. Its innermost meaning can be summarized as follows: go, depart, cohabitation, mount, ascend, reach or approach, arrival, access, admission, knowledge, range, extent, and so on. "Second, as defined Guru in Sikhi? Without knowing who is the Guru, how to become a "Gur Gam? Without knowing who is the Guru, one can become Bharam Gam (Bharam = doubt), but not "Gur GAM! Briefly, our Guru is Shabad Sikhi. Was Shabad Guru Nanak Baabaa, and will also be our Guru Shabad. Physical bodies are temporary, so they come and go. But not the Shabad. Fitness is finite and changeable, while the Shabad is eternal, infinite, immortal, immutable, and so on. Any number of finite forms (one form exclusively or combine many forms) can not be equal to the Infinite. So the Guru Gobind Singh Ji called for aceptaramosque the Shabad-Guru is our Guru. Accordingly, it is emphasized in the Shabad Gurbani be harmonized to be in harmony with the Shabad, y sentir la vibración del Shabad - Shabad Bhagti o Gur Bhagti. ॥ ਜਪੁ ॥ ਆਦਿ ਸਚੁ ਜੁਗਾਦਿ ਸਚੁ ॥ ਹੈ ਭੀ ਸਚੁ ਨਾਨਕ ਹੋਸੀ ਭੀ ਸਚੁ ॥੧॥: jap aad sach jugaad sach Hai bhee sach Nanak hosee bhee sach 1 Dios,el Satguru es el Shabad (sggs 797). ਸਬਦੁ ਗੁਰੂ ਸੁਰਤਿ ਧੁਨਿ ਚੇਲਾ ॥: Shabad Guru surti Dhun chelae: The Shabad is my Guru. Focusing awareness on this Shabad, I become a disciple (SGGS 943). Third, "Why do we need to become Gur Gam?", One may inquire. As indicated in the previous verses, "Without the Satguru, no one has found God." Further, as repeatedly indicated in the Gurbani, without the Guru, no-Giaan Aatam (spiritual knowledge) necessary to remove the dirt of egotism (Hauman). Thus, one's spiritual life without a Guru is like the life of a child without a mother. In essence, since the Guru "penetrates the core" of our own Being, He needs to be understood in here y ahora - en el estado de Conocimiento intuitivo. ਬਿਨੁ ਸਤਿਗੁਰ ਕਿਨੈ ਨ ਪਾਇਓ ਬਿਨੁ ਸਤਿਗੁਰ ਕਿਨੈ ਨ ਪਾਇਆ ॥ ਸਤਿਗੁਰ ਵਿਚਿ ਆਪੁ ਰਖਿਓਨੁ ਕਰਿ ਪਰਗਟੁ ਆਖਿ ਸੁਣਾਇਆ ॥: Bin satgur kine na paayiyo bin satgur kine Satgur paayio vich aap na Kar rakhion Pargat Aakher sunaayiyaa Without Satguru, no one has found God, without the Satguru, one has obtenidoa God. God has placed within the Satguru, Wake ("Pargat") to Him through song and to hear His Name (SGGS 466). Fourth, "How to become a Gur Gam?" One might ask. Shabad Gurbani in the next, for example, reveals how we all can become "Gur Gam." Shab-Gurbani is so dear to the Gurus called "ਅੰਮ੍ਰਿਤ ਧਾਰੀ" (the stream of Amrit which gives spiritual life or Aatamic Jeevan). Now perhaps we can appreciate about why we urge que lo conozcamos como nuestro Gurú. ਅੰਮ੍ਰਿਤ ਸਬਦੁ ਅੰਮ੍ਰਿਤ ਹਰਿ ਬਾਣੀ ॥: Amrit sabad amrit har baanee : El Shabad Amrit; el Bani del Señor es Amrit (sggs 119). ਗੁਰ ਕਾ ਸਬਦੁ ਅੰਮ੍ਰਿਤੁ ਹੈ ਜਿਤੁ ਪੀਤੈ ਤਿਖ ਜਾਇ ॥: Gur kaa sabad amrit hai jit peetai tikh jaai La Palabra del Shabad del Gurú Amrit; bebiéndolo, la sed (de maya) se apaga (sggs 35). ਅੰਮ੍ਰਿਤੁ ਮੀਠਾ ਸਬਦੁ ਵੀਚਾਰਿ ॥ ਅਨਦਿਨੁ ਭੋਗੇ ਹਉਮੈ ਮਾਰਿ ॥ : Amrit meethaa sabad veechaar la meditación Reflexiva en el Shabad es Amrit. Dominando su ego, uno lo disfruta noche y día (sggs 424). ਗੁਰਮੁਖਿ ਸਬਦੁ ਅੰਮ੍ਰਿਤੁ ਹੈ ਸਾਰੁ ॥: Gurmukh sabad amrit hai saar Para aquéllos que se han vuelto Gurmukh, el Shabad es el Amrit más excelente (sggs 932). ਵਾਹੁ ਵਾਹੁ ਬਾਣੀ ਸਚੁ ਹੈ ਸਚਿ ਮਿਲਾਵਾ ਹੋਇ ॥ : Vaahu vaahu baanee sach hai sach milaavaa hoi Waaho! ¡Waaho! es la Verdadera Palabra de Su Bani por que nosotros nos encontramos a nuestro Verdadero Señor (sggs 514). ਵਾਹੁ ਵਾਹੁ ਬਾਣੀ ਸਚੁ ਹੈ ਗੁਰਮੁਖਿ ਲਧੀ ਭਾਲਿ ॥ : vaahu vaahu baanee sach hai guramukh ladhhee bhaal : Waaho! ¡Waaho! es el Bani de la Verdadera Palabra. Investigando, aquéllos que se han vuelto Gurmukhs lo han encontrado (sggs 514). ਵਾਹੁ ਵਾਹੁ ਬਾਣੀ ਨਿਰੰਕਾਰ ਹੈ ਤਿਸੁ ਜੇਵਡੁ ਅਵਰੁ ਨ ਕੋਇ ॥: Vaahu vaahu baanee nirankaar hai tis jevad avar na koi: ¡Waaho! ¡Waaho! (maravilloso) es el Bani del Señor Informe. No hay ningún other as big as him (SGGS 515). ਦਰਸਨ ਪਰਸਨ ਸਰਸਨ ਹਰਸਨ ਰੰਗਿ ਰੰਗੀ ਕਰਤਾਰੀ ਰੇ .1.: Givens stop rangée karataaree sarasa haras rang re 1: In this verse, there are four great words -, Paris, Sarasa, riding stables and last DarasanEsta indicates a public or a vision of the Divine or Holy. Indicates a touch or stop Shoh. Sarasa indicates the sweetness (the spiritual sweetness), and you'll delight or Anand (spiritual bliss). Then the Guru Sahib says that is imbued with the Love of the Creator - ਰੰਗਿ ਰੰਗੀ ਕਰਤਾਰੀ ਰੇ. As we can see, first comes Daras, then Paras, then Sarasa, and then you will make. means that first we need to see the Gurbani, then when we read with proper understanding, then turn to our very being. Then sweeten us spiritually and we Enchanted (Anand). Through the power and vibration of Daras (or Darshan), the Guru can contact us. How effective is the communication depends on our inner growth. If we do not have open lines, Givens will not have much time, Paras, Sarasa, and do. Once we assume the diligent study of the Gur-Shabad Vichar with deep (reflection, contemplation, application, etc.), Then one must experience Daras, and Paras. So we like the spiritual sweetness, followed by spiritual Delight (Anand) - Sarasa, and do. ਸਦ ਖੁਸੀਆ ਸਦਾ ਰੰਗ ਮਾਣੇ.: Sad khuseeaa Saada rang Ma'an: (In the spiritual realization, one) in life enjoy eternal bliss (SGGS 372). In this last verse, Guru Sahib tells us that singing it even for a moment (ਖਿਨੁ ਰਮ), you become the gm of gur, meditating on it with each breath, one becomes free from fear of death - one becomes free from birth and death, or one is not trapped by The Messenger of Death (ਹਰਿ ਦਮ ਨਹ ਜਮ). Says Nanak, keep this Lord (Word, Speech, Kathaa, etc.) In Kanth (voice, throat or Rasanaa ਰਸਨਾ, etc.) And put a garland around his neck. ਬਾਰ ਬਾਰ ਹਰਿ ਕੇ ਗੁਨ ਗਾਵਉ . ਗੁਰ ਗਮਿ ਭੇਦੁ ਸੁ ਹਰਿ ਕਾ ਪਾਵਉ .1. ਰਹਾਉ.: Baar baar ke hari gun gaavau Gur kaa Gam Har Bhed its paavaou:: Sing the Glorious Praises of the Lord again and again. Meeting with the Guru (Gur Gam), you will come to know the mystery of the Lord. 1Pause (SGGS 344). Last but not least, the SGGS tells us to do what pleases the Guru - Gur kee Kaar (ਗੁਰ ਕੀ ਕਾਰ). Gur kee Kaar is essentially acting or doing good deeds in accordance con el Gurmat ( SGGS), nosotros le permitimos al Gurú guiar nuestro Karma. ਮਤਿ ਵਿਚਿ ਰਤਨ ਜਵਾਹਰ ਮਾਣਿਕ ਜੇ ਇਕ ਗੁਰ ਕੀ ਸਿਖ ਸੁਣੀ ॥: Mati vich ratan javaahar maanik je ik gur kee sikh sunee Dentro de la mente las gemas, joyas y rubíes están (es decir, las virtudes Divinas), si uno escucha a las Enseñanzas del Gurú, incluso una vez (sggs 2). ਜੋ ਤਿਸੁ ਭਾਵੈ ਨਾਨਕਾ ਸਾਈ ਭਲੀ ਕਾਰ.: Jo tis bhaavai Nanakaa SAAE bhalee Kaar: Whatever is pleasing to His (God), O Nanak, is a good deed (sggs 1239). Here in the above verses, the Guru also says Kaar is good. The Gurbani also urges us to serve the Guru. It also shows us how to serve. According to the Gurbani, how to more effectively serve the Guru is Naam-Simran (meditation on the Name of the Lord). Gurbani also tells us that while we are reading or listening to the recitation of Gurbani to understand unless he has no "magic." Also, in this context, we are repeatedly told The empty rituals, religious garments, etc., not do the trick. ਨਾਮੁ ਹਮਾਰੈ ਗੁਰ ਕੀ ਸੇਵ .1.: Gur kee sev hamaarai Naam, the Name of God (Naam Japnaa) for me is the Guru's service is (sggs 1145). As a carpenter works with wood, similarly, the way to his disciple Guru - Sikh - a devotee to experience the lasting joy in the eternal service to the Lord. He gives spiritual knowledge (Aatamic-Giaan), teaches the virtues that are necessary for spiritual growth, to free the mind from its dross ("ਚਿਤ ਕਠੋਰ "false ego-sense, Hauman, etc.) Leads him to learn to identify with the intuitive nature of his own mind, and so on. But the question is, why most of us (over 99.9 per percent) is unable to understand the Satguru? To put it another way, why most of us do not become Gur Gam? The Gurbani answers this question in the following Shabad. ਪਉੜੀ. ਜਿਨ ਕੇ ਚਿਤ ਕਠੋਰ ਹਹਿ ਸੇ ਬਹਹਿ ਨ ਸਤਿਗੁਰ ਪਾਸਿ ॥ ਓਥੈ ਸਚੁ ਵਰਤਦਾ ਕੂੜਿਆਰਾ ਚਿਤ ਉਦਾਸਿ ॥ ਓਇ ਵਲੁ ਛਲੁ ਕਰਿ ਝਤਿ ਕਢਦੇ ਫਿਰਿ ਜਾਇ ਬਹਹਿ ਕੂੜਿਆਰਾ ਪਾਸਿ ॥ ਵਿਚਿ ਸਚੇ ਕੂੜੁ ਨ ਗਡਈ ਮਨਿ ਵੇਖਹੁ ਕੋ ਨਿਰਜਾਸਿ ॥ ਕੂੜਿਆਰ ਕੂੜਿਆਰੀ ਜਾਇ ਰਲੇ ਸਚਿਆਰ ਸਿਖ ਬੈਠੇ ਸਤਿਗੁਰ ਪਾਸਿ ॥ ੨੬॥: Pourree Jin ke chit kathor hahi se bahahi na satgur paas Outhai sach varatad aa koorriaaraa chit oudaas Oui val shal kar jhat kadhade fir jaai bahahi koorriaaraa paas Vich sache koorr na gaddayee man vekhahu ko nirajaas Rale JAAI koorriaaree Koorriaar sachi Sikh paas baith Satgur Paurree 26: Those who have density (dense, etc.). ਚਿਤ (consciousness, intelligence, soul, heart, thinking, etc.), Do not feel the Satguru. The truth prevails there, the false consciousness not harmonize with it. By hook or by the curve, they spend their time (in the Sangat of Satguru), and then (there) they return to sit again with the false. Check and see in your mind - Falsehood is not mixed with the truth (in other words, falsehood can not influence the heart of a true person.) The fake will and mixed with the false, while the true Sikhs to go and sit Satguru side. 26 (SGGS 314). "
" By the Grace of the Guru, the Fear of God is obtained, by great good fortune, the Lord comes to dwell in the mind. When the fear of God comes, the mind is restrained and through the Word of the Shabad, the ego is blown. "SGGS 644
