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Shabd Gurbani THE VEDAS witness to the Lord

. JAITSREE, THE WORD OF devotees: GOD, ONE UNIVERSAL CREATOR. BY THE GRACE OF THE TRUE GURU: Oh my Lord and Ruler, I know nothing. My mind has gone out, and is in the hands of Maya. 1 You pause is called the Lord and Ruler, the Guru of the World. I am called a lustful being of the Dark Age of Kali Yuga. 1 the five vices have corrupted my mind. Moment by moment, they take me away, outside the Lord. 2 everywhere you look, I see loads of pain and sufriemiento. I have no faith, even the Vedas testify to the Lord. 3 Shiva cut off Brahma's head, and the wife of Lord Indra Gautam and gave checkmate, the head of Brahma stuck to the hand of Shiva, and Indra came to bear the marks of a thousand female organs. 4 these demons have deceived me, limited and have destroyed me. I am very shameless-even now, I'm not tired of them. 5 says Ravi Daas, what I do now? "Without the sanctuary of the Lord's protection should I seek another? June 1 Sunday, August Bhaadon (Nanakshahi Samvat 541) (Page: 710)
spiritual reflection VEDAS witness to the Lord "

" I have no faith, even the Vedas testify to the Lord. " 710 SGGS

The source of the Hindu tradition, both mystical and philosophical, is disclosure. Beyond religious doctrines and dogmas speculative or philosophical principles, direct revelation is what informs the ultimate content of systems like the philosophy of the Upanishads místicas.Junto traditions, which are the final part, the Vedas are considered revealed scriptures; are called srutis, word indicating that they were heard. Heard and seen, as they are called rsis literally blind, recipients of the Vedas are not called perpetrators, as that knowledge which sees itself as eternal tradition, is simply transmitted by them, who saw it in states of meditation profunda.El starting point of philosophy, Indian thought, is not the "surprise" nor the intellectual curiosity that leads to a speculative search of truth, but it is the inner encounter with truth itself and the certainty of their knowledge. While nothing seems to a Western mind as unscientific like this, Indian thought, moreover, considered very limited kind of knowledge can be acquired through science and intellect mismo.Dice the Mundaka Upanishad: "There are two kinds of knowledge, as stated by those who know the be: an upper and a lower. "The bottom is the knowledge of the Rig-Veda, Yajur-Veda, Sama-Veda and Atharva-Veda, phonetics, rituals, grammar, etniologías, metrics and astrology. And the above is that by which the imperishable is apprehended. " (I, 1, 4-5). Chandoya In the Upanishads, after making a similar list, which also covers mathematics, economics, physics and the fine arts, ie the sum of science and the arts, tells the sage Narada Sanarkumar: "Lord, but all these things are nothing more than basic knowledge, do not know the Self I heard from teachers, who known to be beyond suffering. Help me to transcend it. " (VII, I). That 'knowledge of being' the speaker Narada is the only answer to the problem of knowledge and human suffering. The purpose of life, in the Hindu tradition, is "the elimination of all suffering and the supreme achievement of" sarva suhkha nivrtti paramanda prapti.Todos systems of philosophy, yoga schools and practices rituals of the different sects, which have as their starting point the insight of scholars and yogis, also share the same purpose, which is liberación.Por lead to the liberation not only means a state of absolute freedom, but the release of suffering, and ignorance, which is its cause and subject to the constant cycle of death and reencarnación.Esto not mean, however, cease to exist in the plane of existence where these phenomena occur, but unlimited and permanent access the state of supreme consciousness, which is the true condition of human beings and, moreover, is the vision of the road rsis.Aunque mysticism and philosophy have their own means and methods of search, their paths would cross many veces.Las recent statements of the Vedas and Upanishads, have all to do with being: Prajnanam Brahma, the absolute being is consciousness, aham brahma smi, I am the absolute , tat tvam asi, thou art That, and Ayam atma brahma, this individual being is the absoluto.Estas statements, which determine the character aware of the absolute, and that emphasize the institution between the individual self of each human being and the same absolute form the basis of Hindu thought dualistic, present in many Upanishads, the Vedanta tradition any part of Gaudapada and Sankaracharya, mainly in schools or Shaivism Cachamira Saivism. Moreover, awareness of this divine identity is the ultimate unitive experience of místicos.Otro element from which defines the duality or dualism in a system, the relationship established between the absolute and phenomenal reality. In fact, the definition and subsequent interaction of these three entities: the Absolute, the universe or the phenomenal reality and the individual, which provides the fundamental issues of philosophy hindú.El problem of dualism and dualism is not important not only because it will determine the scope of philosophical vision or mystical experience, but because it is considered that the dualistic view is the origin of internal slavery and sufrimiento.Una dual perception makes us "other" or to live always in relation to an other, separate, isolated. Creates differences, feelings of superiority or inferiority, good or bad, etc. .. In a dualistic view that has a negative charge, easily arise intolerance and hatred. In a concrete action plan, leads, for example, to identify with a cause or a way of life, or social class or ideology or religion, etc., And we feel the truth and who appear are arguing the opposite position wrong or deserve even to be combatidos.Al take advantage of this way, we can safely blame everything that happens the opposing side without recognizing in ourselves the cause of our problems. Anti-Semitism frequently has this root, as well as anti-or anti-imperialism. It is comfortable and reassuring to find the universal guilt of all the problems and not taking personal responsibility for them. another sense, this reflects an undeveloped mentality. We are against the basic structure of melodrama: the telenovela or the western with good guys and bad guys. Of course most viewers will identify with the good. The problem is that after the movie do not abandon this view of the duality mundo.La a matter of perception. The Amrtabindu Upanisad says: "Only the mind is the cause of bondage or liberation. "In the mind is dualistic structures simply reflect the dual structures of nature such as day and night, sun and moon, life and death, man and woman, cold and heat, etc. The pairs of opposites and opposites are inherent in the nature and necessary for all dialectical movement, but part of a single principio.Heráclito, which penetrated deep into the dialectic, he said "Good and evil are one" (Frag. 58) and "The upward path and the path toward the bottom are one and the same." (Frag. 60). However, the reason is inept to solve paradoxes, to understand the "harmony of opposing tensions" Heraclitus that solves the dual, and that part itself a unidad.En the individual, the basic primary structure set your mind and all the processes of perception and knowledge is the subject-object. From here it is and the root of the dualidad.Sin But back to Hindu thought, it states (in many texts) that pairs of opposites, both in terms of phenomenal reality and in terms of the human mind occur only at a certain level. To rise above it, duality disappears. The same Amrtabindu Upanisad says: "If the darkness (of ignorance) is cleared, then if only he (the individual) perceive the state nondual. "ignorance disappears only with the knowledge of being. Ignorance is the cause of all human evil, is characterized as ignorance of the identity of the individual self and the absolute, this leads to take identification with temporary external aspects of the person: body, mind, intellect, etc., which are mere vehicles. Being is impersonal, imperishable, omniscient, which is perceived by rsis in meditation, is the final and permanent experience of those who reach the state of liberation or complete enlightenment. Is to regain what we had, what we had forgotten, so the Saivism speaks of 'recognition'. Being not described as a metaphysical entity, foreign or alien to us that we will acquire, not a bend or an ideal projection of ourselves, it is our natural state, our essence. That's the general consensus of the yogis and Hindu mystics. Why, then, if our being, we do not receive it? On the one hand, they say, all we can perceive in a state of ordinary consciousness are the contents of the mind, on the other hand, these same content they already have very definite conceptions about ourselves and reality. We are conditioned to see it all in some way, we live, as I said Rainer Maria Rilke, "in an interpreted world." In short, the mind can only grasp their own content and being beyond the mente.De hence the need for a practice that allows the plane beyond which the mind operates. The Mundaka Upanishad says: "You can not grasp the eye not by speech or by the other organs of the senses, nor by austerity, nor by work, but when the intellect is purified by the light of knowledge, only then through meditation, you can see Him without form. " (III, 1.8). Meditation is a form of practice or yoga, there are others such as body yoga, study, service, devotion, etc. .. The sadhana is the indispensable all theoretical knowledge. From the Vedas is the idea that "knowledge is not put into practice is not only a burden." Thus, in principle, which seeks to Hindu philosophy is to convey information not only lead to a direct experience of being. This is the only goal of the six darshanas or six darshanas clásicos.Entre systems as complying with the tradition of the Vedas, there is a pluralistic system, the Vaiśeṣika, atomistic, who speaks nine cosmic principles, there are two systems dualistic The Sankhya and Yoga of Patanjali, and is also the Vedanta, which is considered non-dualistic and which arise between the various docks there escuelas.Aunque much diversity in the way of considering the relationship between the Absolute and the universe, unanimously accepted the identity of the individual self and being absoluto.Partiendo of a dual system, the yoga of Patanjali, I'll be seeing in a very succinct how to change this perception in him or non-dualistic Advaita Vedanta and Kashmir Saivism, which is not part of the six darsanas.Tanto in the Samkhya and the Yoga speaks of two ultimate principles, eternal and irreconcilable: the Purusa, which is Being, transcendent, aware but inactive, and Prakriti, which is the creative principle, dynamic, but lacks consciousness is the cosmos, nature, matter-but covers a range much broader than the material objects and nature in Hindu philosophy física.Habiendo complete correspondence between the macrocosm and microcosm, as in the Western Hermetic thought, man is made also by his own inner being, his Purusa and their physical bodies and subtle nature, the Prakriti, in which the Purusa preso.Al be is irreconcilable and irreducible two principles together, much the way the Western dualistic gnosis, "Patanjali speaks of the need to isolate the Prakrti purusa to achieve the ultimate state of liberation, which he calls kaivalya precisely, it means isolation. The process is carried out through yogic discipline of progressive internalization through meditation leads to samadhi, which gives the ultimate unification with the ultimate experience Ser.Aunque dissolves the subject-object duality, since the subject is absorbed in the object of contemplation which is being itself, and subject-object duality disappears completely, as described by Plotinus and Meister Eckhart, is the other aspect of the duality that is to separate the spirit from matter, since it appears - even if the vehicle for liberation and the object of great care, as an alien being. The Perugia has to be free from Prakriti to humans can liberarse.Tenemos here radical dualism. In other systems we find some forms of duality but not dualism. It is almost general rule that any extreme form of dualism seek to exclude, to sever a part of reality or human being for another, as seen in the West, among Manichaean and Gnostic sects of antiquity and Middle Ages. The Cathars of southern France for example, were supposedly against procreation, they saw as a way to keep the divine particles trapped in the art, the work not of God but a demiurge. The denial of the body and sexuality within the Christian moral most widespread, and is a Manichean moral even without no theological base, comes from the same escisión.De fact, it is difficult to overcome the mind-matter dualism, soul and body. Along with the clear separation of Patanjali, we see another, too radical or that of Sankara Shankaracharya. However, he was not raised as a dualismo.Sankara lived in the eighth century and is one of the most important figures of Hinduism. Proposed Advaita Vedanta (non-dualistic) on the basis of his commentary on the aphorisms of Badarayana, the Vedanta Sutra or Brahma Sutra, which form the corpus from the docks of vedanta.Sankara summarized his thoughts in the famous half verse that appears in the brahmajñanavalimala. Brahma satyamjagat mithyajivo brahmaivana Parah. "Absolute is real. The universe is illusory. Among the individual self and the absolute no difference. "Sankara postulates one principle and one truth: being. However, considered entirely different phenomenal reality. A dirferencia of Patanjali, which he sees as the real and eternal Prakriti, Sankara does not accept the phenomenal world as a principle and not even granted a status of reality. I called Maya and characterizes it as unreal, illusory. Maya is the power of deception, illusion. And also causes the very condition of the universe. It has the power to reveal or projecting the universe, and in inverse proportion, as reveals the universe, sailing to be, it hides its true nature. So what only that we perceive as real is the world, continent and transient, not being. The self becomes the maximum unreality, since we can not see, touch and even pensarlo.Al say that the world is unreal, Sankara does not mean it is nonexistent, but only transient, mutable. For him the real truth is absolute. Can only be true that which is always identical to itself at all times in all places and all circumstances, that is, beyond all time, place or condition. Mutable, that is phenomenal, empirical, no substance. In fact, the entire manifestation of the universe is but a superimposition (vivarta) on the absolute. It is as if we as real a reflection in a specific city, or as if we saw a snake in a cuerda.Maya is indefinable (anirvacaniya) and incomprehensible as well, since you have to know to get out of it, and get out of it, disappears. And ultimately, Sankara is more concerned to know how it arose, how can one be free of systemic exposure ella.Sankara ago, with many treaties, all the knowledge described in the Upanishads about liberation and being. Taking the example one way of approaching the problem of being, we can choose the description of the four levels of consciousness that appears in the Upanishads Mandukya and was discussed by Guadapada, predecessor Sankara, in his trabajo.La Mandukya Upanisad speaks of the states of waking, dreaming, deep sleep and the fourth state called Turiya. Next subjective states, Sankara speaks also of varying degrees goals reality. But explaining the states of consciousness, one can say that in the waking state we perceive the outside world, we have the experience of diversity, we planned concrete entities in time and in the dream state espacio.El allows us a perception of inner world, just the world of dreams. If the former is a state in which our consciousness works day, the subconscious at work here is where its contents and crop imágenes.El next state, which implies a greater internalization is the state of deep sleep, dreamless sleep which does not arise at all, no content. It is a state of unconsciousness. All duality and the interplay between subject and object of perception that work in the two previous states, here are dissolved. All differences, concepts, images, impressions, come together in a "mass of cognition" (prajñanaghana, Mundukya, 5). Since this overrides the sweater-Obeto otherness, no record of anything concrete knowledge, In meditation, the experience of emptiness, nothing, from the black light of the yoguis.Sin speaking, however, although this has ceased duality, this experience is also temporary. The three states of waking, dream and deep sleep, in fact, experienced every day. Are relative, they are successive and mutually exclusive. If we are asleep, lose contact with the world of wakefulness and waking, the dream disappears. However, there is something that tells us whether or not we dream we dream nada.Hay a classic story that illustrates this fact. The legendary King Janaka had dreamed of a neighboring king makes war, he wants, strips him of his kingdom, and when he, wandering and hungry making a fruit of a seed of another, the owner sees it and batters. Wake up, and looks at his palace in his bed, fanned by his slaves. Back close your eyes, and returns to the scene all too real, that they continue beating. Open your eyes, and is in his palace. He wondered what the true reality, if the sleep or waking. The only answer that satisfies him is that neither is real. The true reality is beyond ellas.Y beyond waking, dreaming and deep sleep is the superconscious state of Turiya. Is the state of enlightenment, and interrupted direct perception of the Absolute. It is called the state of consciousness-witness, that is what he says "I did not dream anything, I saw nothing" Who was that we did not see anything?. Without losing its center of pure knowledge, turiya, the fourth state, permeates and transcends the other three, is continuous, is beyond duality, not through the cancellation of the subject and object but total assimilation itself. It is the only true subject and one object, since there discovers that everything that exists is himself, his own being. From this perspective, mind, thought the subject of knowledge, it becomes just another holy objeto.Un contemporary India, a great yogi and guru, Swami Muktananda Paramahamsa, describes the state of Turiya: "A yogi made treats that inner joy to spend all his time in the state of Turiya. The same is converted into that joy. No need to master your senses; Where do the poor can go to escape that way omnipresent sea of \u200b\u200bjoy? After getting rid of attraction and aversion and to detach from the praise and blame, the yogi experiences his own being. " (Secret of the Siddhas, II, 10, 256). Direct experience of being is what allows us to overcome and transcend the duality of Maya. This is real only when we are confined to their area, when overcome, all that remains is the primary substrate, the absolute being. But this does not mean that the phenomenal world disappear, or that it be removed from our perception. It just happens that we discern the number in the phenomenon, remaining within the fleeting, reality in appearance, which is within what changes. Since we do not take one thing for another, the real for the unreal or vice versa, that is the hallmark of ignorance. All illusion has been our perception of the world or Maya as if they were "reality." As regards the individual disappears identification with the body, senses and the psyche in all its functions, and although these things are not leave at all, since it is in the world, are merely tools and vehicles of the first inner being, the atman, jiva, identical or Brahman.Sankana resolved, therefore, the problem of duality between the absolute and the universe, denying the reality of the universe. Although there have been a number of discrepancies and endless refutations of his theory, over twelve centuries that separate us from it, remains the point of view accepted by the "orthodox" Hindu. A philosopher, Sankara was a Hindu reformer and one of his greatest místicos.Junto Sankara's position, many authors have defined their views also commenting on the Vedanta Sutra: Bhaskara, Ramanuja, Nimbarka, Madhva and others assumed various positions intermediate between dualism and non-dualism, giving rise to all possible combinations of non-dualism dualism and nouns, attributive and others. Almost all commented on the theories of Sankara, targeting the idea favorite Maya. He was also one of the favorite targets of Cachemira.Mark SG Dyezkowski Saivism in a very recent test and one of the most complete and profound ever written on Kashmir Saivism, "The Doctrine of Vibration", published by Suny Press, New York, 1987, has called monism sistema.Es integral to this integral, we think, because it deals with one principle propose ignoring the other so evident, as are idealistic or materialistic systems, which are mutually exclusive verbigracia, Marx against Hegel. The Kashmir Saivism integrates all dualities, the dualisms of pluralism, in the application of a single principle that creates everything and omniexistente is considered to Saivism todo.Aunque as an ideal (realistic idealism or idealistic realism, he has been called), in fact, breaks with those classifications. You can call indeed integral or absolute monism monism, if ratings are used to algo.El Saivism of Kashmir talks about energy as the single principle and the cause of everything. It is both efficient and material cause of the universe, since it creates everything herself. Appears both as an energy conscious. This is not a brute strength but on the energy of being itself, which is a force inteligente.Lo more remarkable is that some contemporary physicists are reaching the same conclusion: everything is energy and this energy is aware. To quote David Bohm in the Quantam Theory: "They could not find basic building blocks for matter because none existed. The only thing found was that everything was vibrating. Physical matter is manifested by a mathematical interrelation of vibrations that are projected out and forms a three dimensional reality. In the center of that creativity is a devastating domestic intelligence dimension which operates within an inconceivable power, and that is nothing but consciousness. Its deployment is not just a mathematical deployment itself. "What they say both Bohm and other physicists like Saivism, requires reconsidarar a series of philosophical categories. If the energy is all there, just vibrating at different frequencies in the objects as pensmiento more subtle, where is the traditional divide between idealism and materialism? This is a radically new approach, although the texts of Kashmir Saivism date from the ninth and tenth centuries The Saivism of Kashmir, especially trika school is the culmination of many schools Saivites, and carried all its supreme expression of the Upanisads monist approaches. It is the most comprehensive and unified vision that exists in the Hindu tradition, and it is for their apertura.El Saivism sees no false or misleading argument, seen different philosophical systems approaches simply as an object that is perceived from different perspectives; some more complete than others. However, perhaps none so perfectly achieve the synthesis that takes place on Saivism: not only postulates a principle common to the spiritual and material, but, therefore, is a transcendent and immanent principle, at the same time.The critical which are so-called pantheistic, especially monotheistic perspectives, from the inability to assimilate this idea: being or God can be transcendent and immanent simultaneously. If God becomes the tree, for instance, why not cease to be God. For primitive to be a village, does not worship the tree itself, but to the presence of the divine in nature wipe él.Al the exclusion of more subtle philosophical duality between the transcendent and the immanent, the Saivism does not have to deny any of the two notions or degraded to produce a third, but sees them as part of the whole. Being and nothing are just different forms of the same, the manifest and the unmanifest, as well. No need to split any aspect of reality, no Prakriti or Maya to preserve the integrity of self or deny the metaphysical level to affirm the matter. Everything that exists and so that there are different modes of that being. You can not do anything that is alien, no aspect of reality, that seems strange or negative can come from other cosa.El Saivism speaks of a supreme principle, transcendent, unmanifest, paramasa. When starting the first impulse towards the manifestation (not to leave at all its state supreme), making aspects of Siva and Sakti. Are inseparable aspects of his being, not two principles, but the polarization of uno.Siva is being, the Sakti (energy) is the awareness that being charged for himself, as in Plotinus the nous, which is what the be seen himself. Here the subject and object of knowledge are one. However, lower differentiation begin in the supreme consciousness between these two aspects of subject and object, it creates a tension, a vibration that is called spanda.A as the notion of an object begins to gain autonomy will accentuate the bias until it reaches the point of having separate existence. It has gone through various degrees of manifestation (or states of consciousness) until at the peak of tension, vibration or spanda, embodied in an infinitesimal point of an extremely concentrated power, explodes and begins to expand, giving rise to the universe. (This is avant la lettre, of something very similar to the big-bang theory). As the energy-divine consciousness expands as matter, in that proportion is as Contae as energy and consciousness. Within the categories of Saivism cosmic appear Maya and Prakriti, but located within a much broader context, as functions specific whole cosmic process, not as principles of creación.El creative principle, higher than those is the Sakti, the divine energy and inherent dynamic aspect of Siva, who in turn loses its transcendent aspect static to become the universe being created. A very synthetic presentation of Saivism, the Pratyabhijñahrdayam or Heart of recognition, ksemaraja, aphorisms described in his first creation: In their own free will, the supreme consciousness is the cause of the manifestation, maintenance and dissolution of the universe. For sovereignty, consciousness unfolds the universe onto itself. A Multi-Universe for diversity of subjects and objects that will manifest and are adapted to each other. (For example, in an immediate level, there are ears to hear it). The manifest universe is an effect or a different product from the same Sakti. Is this to be contracting, limiting, since its paramount status. She willingly accepts this limitation to become the universe. The aspect of freedom and the will emphasize a lot. Avantantrya word that literally means independence, also designates the state of separation liberación.Cuando given object unrelated to the subject, ie, when self-consciousness is objective and separate, cosmic consciousness, divine suffering the effects of Maya.Lo happens here is that all the divine attributes, which were infinite and absolute, perfect, suffer the same contraction, but not desaparecen.La eternity, the contract becomes in time, the ubiquity and simultaneity in space and causal succession, the will of God becomes a limited wish, the partial knowledge omniscience and omnipotence in a limited capacity acción.La own conscience is converted into the individual mind, and with this we see that the absolute becomes an individual subject prisoner limited in time and space and all the qualities we possess limited. As a result of the Prakriti and its three modes or gunas, is equipped after a psychic apparatus with intellect, ego and mind, senses of perception, organs of Saivism materia.El ation and explains all this as a divine subject. For its overabundance, the divine energy to manifest itself plays like the universe and then returns to its original state. "The joy driven Sakti let it go to the demonstration," says Ksemaraja. In physical terms, one speaks of energy becomes matter and matter in energía.Esta back to the original state, this turning point, not a physical level but within the individual, is the key to all inner journey. According to Saivism and the majority of Hindu traditions, such a return starts at the moment, by the grace of a perfect spiritual master, the individual wakes up in the same divine energy conscious, found at all in a dormant state. This energy is called Kundalini.sakti and texts describe it as the residual energy of the creación.Este awakening, which is called initiation, is the driving force behind the progressive unfolding of consciousness to its original state, consciousness Siva absolute. This state is the final release. Hence the consciousness of a Siddha, Saivism word that means the liberated beings transcends all limitations of space, time or causality. While in life, reach perfection, but still exists in a multiple reality, and is subject still a body, under the unitary view, the "vision of Siva" or Sivadrsti, sees his body, the world and everything around him as a supreme expression of consciousness, ie self doctrine mismo.La Pratyabijna or recognition, just speaks of the ultimate experience of enlightenment in terms of recognition of ourselves as the unalterable and eternal. Is what we have always been. Is the primary condition of man and the destiny of man as especie.Un significant fact is that despite all the conceptual differences that may exist in different philosophical systems that we have mentioned, the description given the state of a Siddha is same. I quote some excerpts from various texts on the effect of knowledge of the Mundaka Upanisad ser.Dice: Upon meeting him, the sage does not talk of anything else. Play in being, he delights in being while doing his job, that's the greatest knower of Brahman. " (III, I, 4). Shankaracharya says: "... is established in Brahman and merely inhabits his body as a calm and detached spectator. Although he lives in the body is eternally free. An actor is still the same person even when she dresses to play a role. The knower of Brahman and Brahman always remains as nothing more. " (Vivekachudamani, 554-555). In Spanda Karika, commentary on the Siva Sutra attributed to Kallat, master of Saivism, says: "He who knows this (that the universe is identical to be), look around the world as a set (of the divine) being always together (a universal consciousness), no doubt escapes in life "(Spanda Karika II, 5. The parentheses are the translation of Jaidev Singh). Abhinavagupta, the greatest philosopher of Saivism, who was also a supreme yogi guru and gives reason, from the perspective of Saivism, the Sankara approach. He says: "It will Siva very smooth and transparent conscience who always sparkles in my heart. It is his own supreme Sakti who always plays on the edge of my senses. The whole world shines as the delight portentous of pure self-awareness. In truth, I do not know what you mean by the word world. " (Apud Mahararthamañjari). Returning to the initial approach, which stated how Hindu philosophy stems from the revelation of a direct, personal experience, the truth that is exactly what appears to be able to overcome a dualistic view that splits the man only the entirety and the world, but other human beings and other mismo.Esa darshan or vision of the unit does not appear as an isolated incident in the early Vedic times legendary, but it is the common experience of generations yogis and Siddha, which over three thousand years or more have been described, at the time and his language, the same experience of being. It is also, on the other hand, what a content and a certain religious symbols, described by mystics of various tradiciones.Finalmente, I would like to note that this experience of being away and not disconnected from the world, however, to recover the sense of unity, the perception of reality at any level and contact with other human beings become much deeper. Eckhart says, "And this one in the equality of one and one is the source and origin of love that blooms bright."
"I have no faith, even the Vedas testify to the Lord." 710 SGGS

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DHANAASAREE, FIFTH Mehler (ADO): You've done your habit to practice those facts that will bring shame. You slander the Saints, and you worship the cynics aa infidels, these are the corrupt ways that you have adopted. 1 deceived by his emotional attachment to Maya, you love other things, like the enchanted city of Hari-chandauree, or green leaves of the forest - are things like your lifestyle. 1 pause can anoint His body with sandalwood oil, but the donkey still loves rolling in the mud. He is not fond of ambrosial nectar, whereas he loves the drug poison of corruption. 2 Saints are noble and sublime, they are blessed with good fortune. They are only pure and holy in this world. The jewel of this human life are dying needlessly, lost in exchange for just a glass, not more. 3 The sins and pains of countless incarnations have run away, when the Guru applies the healing ointment of spiritual wisdom in the eye. In the Saadh Sangat, the Company of Saints, have escaped from these problems; Nanak loves the Lord, One September 4 Sunday, January Bhaadon (Nanakshahi Samvat 541) (Page: 673)

SPIRITUAL REFLECTION: "THE VOICE OF SILENCE ..."

"The sins and pains of countless incarnations have run away, when applying the ointment Guru healing of spiritual wisdom in the eyes. "SGGS 673La" Voice "that speaks in the mind of the Sikh who has attained the mystical experience is the voice of truth. This truth comes from the deeper layer of our consciousness, the abode of self or I transpersonal. From there springs light that illuminates the initiate during contemplation and is the "voice" that dictates the revelation from the Adi Granth eterno.La sense of unity has always matched at the beginning of loneliness, and this is a prerequisite to a definitive merger agreement with all, a true encounter with the All, from where we've been individualizados.El felt love before a force of attraction between opposites within ourselves, albeit with a pole and another subjectivized objectified, becomes another love that comes from the strength of attraction to individual consciousness by the encounter with the All Todo.El is symbolized in primitive religions and esoteric for the rise of "snake" that lies at the base of the spine to the apex of the head. Is often an association of the symbolism of the serpent up to the initiation process that leads to the exoteric religions iluminación.En projecting the spiritual process "up", it symbolizes the state of enlightenment by the Holy Spirit's descent, or "pigeon "upon the initiate, at the same point where other inmates put the field symbolism Head. all upper case, both the snake and the dove symbolize in some other systems and the advent of transcendent experience in which one can make direct contact with what in Western systems of Gnosis is called the Logos, the Word , the emanation of divine within us mismos.El Logos (God's holy name that vibrates within us) can not be pronounced with the tongue, seen through the eyes or heard with my ears. Nor can it be written in letters in any language. It can not be conceptualized or perceived because it transcends any limitations or dependence. It is beyond duality and the apparent and no substrate material.Es the divine Word or spiritual harmony underlies the whole event. Only those who have contacted their own reality, their own Self, is capable of becoming one with him. "It is seen without eyes and hear without ears." Adi GranthPero to access the vibration of the Logos is necessary previously to contact the interior Master. When one is able to hear this inner sound, you can know God directly and is no longer needed external worship. But contact with the Master inside that lets you listen Sound interno.Sólo be able to hear the melody divine if we cover our ears to the sounds outside and close our eyes to the outside view. Through internal hearing can divine Sound know the real name Dios.Los requirements for this experience are: 1 The repetition of the Holy Names to fix the attention of consciousness in the back of the brow without moving from ahí.2 º The contemplation of the radiant form of master interior, remaining in this State.3 No Sound Hearing or internal vibration of consciousness that leads to the region of espíritu.Una time in a comfortable position and to focus behind the forehead, repeating the holy names. The eyes should be closed or if they are parted, the room must be dark. This practice must be done without haste, with total feeling of peace and harmony. Once emptied the mind of all thought, contemplating establishing the radiant figure of the Master within. The Spirit, the Self is manifested in the radiant form and the soul is attracted to her. You can now begin to hear the sound Once the form interior.Una Master's interior is bright, we must focus our attention on it until one is immersed in such form and there can be no distinction between teacher and self. " I have become you and you in me. I have become a body and you've become my soul, my life itself, so that nobody can say we have a different entity. "Shams-I-TabritzAsí as no We can climb the wall of a house without the help de una escalera, de igual manera no podemos alcanzar a Dios sin la contemplación del Maestro. Es la concentración la que nos lleva del físico al astral, del astral al causal y más allá del causal hasta el Señor.Una vez establecida la contemplación del Maestro interior y haberse hecho uno con El, se despierta la audición del Sonido interior. Esta corriente de Sonido se escucha a través del alma. Este sonido es realmente la música divina y suena siempre en nuestro interior, pero estamos normalmente sordos para oírla, porque nuestra atención se dirige sólo hacia fuera.Cuando el Sonido no se había manifestado, no tenía nombre, cuando el Sonido se manifestó, se convirtió en el Nombre.En realidad Sound and light are one. The vibrations produce sound at certain frequencies and other higher light. Sound and Light divine is present within us and is our task to listen and see before leaving our encarnación.Al principle manifests itself only Sound and Light below. The sound is heard differently as you go deeper in their approach to the core of being. There are many mystics have described five melodies, others ten. Hatha Yoga describes Pradipika ten sounds, buzzing bees, bells, shells, bells, cymbals, flute, drum, snare drum, pipe and roar of lions. Blavatsky described in the "Voice of Silence" sounds. However it seems that sounds more related to the core of being are the hood and vibrated caracola.Cuando mentally after the holy names and see the radiant figure of the Master inside, one feels the sound is beginning to be felt, can help with hands improve hearing. To this can be thumbs in ears and exclude any external sound. This is because the internal sound has nothing to do with the ears at all, but isolated from the outside and provides attention to the interior. When you hear the sound clearly has no need inside cover their oídos.Es important that while one hears the sound does not hold any dialogue with the mind. No need to maintain the radiant form of the Master, but only hear sound with all the concentration possible with a totally passive and expectante.Hay who says that there are ten different sounds, but more importantly is the sound that resembles a bell or bells may be heard as a shrill whistle or maybe like a train passing over a bridge. The effort made to concentrate on the sound should not back away from the center of the forehead where you have to stay focused all the time. Any sound one hears inside that has a cleansing effect on the alma.A through hearing the sound inside one can know the divine name of the Spirit, the Self, Sat Naam. This name can not be written or spoken or read. It can not be seen nor ears or eyes físicos.Una Once the merger is complete, the scattered energies are collected in and displays the current Sound. Sound leads to the sacred name. This name is the vibration of our Reality interna.En every language known to God by a number of names. However, the sacred name of our Spirit, the true name of God in us, does not belong to any of these languages. Word is the operator referred to the Gospel of John: "In the beginning was the Word and the Word was with God and the Word was God. This was in the beginning with God. All things were made through Him and without Him nothing has been done, was done. "John 1: 1-3The name is just a word, a power that emanates from the Supreme Being and leads us to Him When manifests the sacred name, the Sikh's Guru, drink the nectar inside divino.En actually the name is the internal sound, but say it is the sacred name when we can hear it as vibration is maintained and repeated in the manner of a internal respiration. Any attempt to speculate on the mind of him is not at all representative of the divine name. "Only the Lord will see that through the Master received the initiation. Its unpronounceable name is not in the scriptures sino en el interior. "Guru Nanak." Los pecados y dolores de encarnaciones incontables han corridos Lejos, cuando el aplica el Guru ungüento curativo de la sabiduría espiritual a los ojos. "SGGS 673

Create Your Own Wrestler

SILENCE THE VOICE OF GOD THROUGH THE HOLY SOUL Gurmukh or humility

ROMANIZACION DEL GURUMUKHI

goojaree mehalaa Ghar 4 2 ik oa (n), cornering sathigur prasaadh har bin jeearaa rehi's sakai jio Balak kheer adhhaaree Agam agochar prabh guramukh paaeeai apunae sathigur balihaaree I guess one man rae har keerath Thar thaaree guramukh naam a (n) mrith jal paaeeai jin Ko kirapaa thumaaree rehaao Dictionary the word (s) Dhan naaradh my saevehi anadhin japath rehehi banavaaree saranaagath prehalaadh jan aaeae thin Kee paij savaaree 2 alakh NIRA (n) jan eaeko Deputy Thai eaekaa joth muraaree sabh jaachik thoo eaeko dhaathaa maagehi haathh pasaaree 3 bhagath janaa kee ootham baanee gaavehi akathh kathhaa nith niaaree safal janam bhaeiaa thin kaeraa aap tharae kul thaaree 4 manamukh dhubidhhaa dhuramath biaapae jin a(n)thar moh gubaaree sa(n)th janaa kee kathhaa n bhaavai oue ddoobae san paravaaree 5 ni(n)dhak ni(n)dhaa kar mal dhhovai ouhu malabhakh maaeiaadhhaaree sa(n)th janaa kee ni(n)dhaa viaapae naa ouravaar n paaree 6 eaehu parapa(n)ch khael keeaa sabh karathai har karathai sabh kal dhhaaree har eaeko sooth varathai jug a(n)thar sooth khi(n)chai eaeka(n)kaaree 7 rasan rasan ras gaavehi har gun rasanaa har ras dhhaaree naanak har bin avar n maago har ras preeth piaaree 817

Gujri, ROOM Mehler (ADO), SECOND HOME: GOD, ONE UNIVERSAL CREATOR. BY THE GRACE OF THE TRUE GURU: Without the Lord, my soul can not survive as an infant without milk. The inaccessible and incomprehensible Lord God is obtained by the Gurmukh, I am a sacrifice to my True Guru. 1 Oh my mind, the Kirtan of the Lord's Praise is a boat to take him on track. The ambrosial drink Gurmukhs obtain the Naam, the Name of the Lord. You bless them with His grace. Sanaka pause, and Naarah Sanandan bard sings to you, night and day, they continue to sing His Name, Oh Lord of the jungle. The slave Prahlad seek His Sanctuary, and you took care of his honor. 2 The Lord One, immaculate unnoticed is saturated everywhere, as the Light of the Lord. They are all beggars, You alone are the Great Giver. Extending our hands, we pray for you. 3 the humble devotees speech is sublime; they sing the wonderful speech of Lord continually Tacitus. Their lives become successful, they are saved, and all generations. 4 manmukhs turn to the duality and slander, among them the darkness of addiction is. They do not love the sermon of the humble Saints, and they drown their families. 5 slander the slanderer washes the dirt of others, he is a dirty room, and a worshiper of Maya. He takes pleasure in defamation of the holy humble élno it is underpinned, or at the edge of beyond. 6 all this worldly drama is set in motion by the Creator, the Lord, He has infused His almighty power at all. One thread of the Lord through the world when he started this thread, only the Creator is no rest. 7 with their tongues, they sing the Glorious Praises of the Lord, and taste. They put the sublime being of the Lord in their languages, and taste. O Nanak, I am not asking anyone other than the Lord, I'm in love with the Love of the Lord be sublime. 8 1 7 Sunday, 25 SAAW (Nanakshahi Samvat 541) (Page: 506)

SPIRITUAL REFLECTION: "GOD OR THROUGH THE ALMA Gurmukh SANTA "

" The Lord God inaccessible and incomprehensible is obtained by the Gurmukh, I am a sacrifice to my True Guru. "SGGS 506

I find the same parallel in all the Saints of the past have said, the difference is in the language or form of expression, but the subject is the same. They talk about how to free our souls of mind and matter and how to know and meet Dios.Al Khalsa baptism time, the Power Master (Satguru) implants as heating in the devotee. He is always with you even until the end of the world and will be providing any aid posible.Nunca forsake nor dejará.A who has his mind focused on Him with full faith, He will keep in perfect peace. There is hope for everyone. The Master Power comes into the world to save sinners and put them on the way back to God. you are meant to always be of devotees and keep His commandments, He will do everything in más.Dios is love. You are also love. Love is the powerful factor to find God. He that loveth not, knoweth not God. Therefore: "Love the Lord your God with all your heart and with all your soul and with all thy mind." I want you to be the doers of the Word and not hearers only, because an ounce of practice is worth more than tons theories. There is a need for reform, but not from others but from themselves. You get the Godhead as wages. I wish you all a fast progress in their efforts to walk on the path back to God that is within yourself. My love and best wishes are always with you and always estarán.El mystery of life is fixed in the company of those who have resolved themselves. How can I find a man? Which has solved this mystery can help you find the same truth. Someone asked Guru Nanak, how can one find a true and genuine Master (Guru), and by what signs you may recognize. Guru Nanak replied, "The human body is the temple of God and is by going in, that one can find God. There is a road from this house of the physical body to another house in the interior (or the Nij Ghar Sach Khand) which is the royal family and her soul finds peace perdurable.El human body is just like a rented house, which gives us temporarily (ie during the period of our life), until the soul is wise enough to gain access to their permanent abode of eternal beatitude. "" Well, the real and true master is the can show us the way to the Kingdom of God that is within this physical body and soul which lead to stage stage until it reaches the Kingdom of God and return to what once was. "The body, like any physical thing, is subject to decay and disintegration. Even this world is the solution. Only the Kingdom of God (Sach Khand) is indestructible and eterno.El process of destruction to the region reached Triloki, or the three worlds: physical, astral and causal, and the process reaches the Great Dissolution more subtle causal planes, but can not reach Sach Khand or Sat Lok Mukam-i-Haq, as Muslims call it (the new Jerusalem of the Christians), because it is the true Kingdom of God, as he said Christ. Therefore have Saints to Sach Khand as His goal, which is beyond the Dissolution and the Great Disolución.Además, the true Master or Satguru, shows us the way to the Kingdom of God. It tells us that the Divine Music comprises five chords or melodies that are constantly ringing in the body. This continuous symphony is the link that connects the building with the Creator. Is the ladder by which the soul has to rise step by step in the upward journey to the Kingdom of God. This music is extremely melodic and you can not find anything like it on earth to ella.Tiene a huge attraction and an irresistible charm. The various melodies start from Sahas Dal Kanwal (the region of the Thousand Petals) and reach Sach Khand (True Home). The Master Soul gives a contact to the human soul with the lower end of the Musical Notes also gives some inner experience of the withdrawal of the sensory currents from the body, and both experiences have to be developed by daily practice (the meditations on Light and Inner Sound). The Master or Satguru comes into the world with the treasure of the Word (Naam). Muslims call him No-i-Asmani (Heavenly Music) and describe Christians as the Word. The treasure of the Word is not the heritage of this or that particular nation or community, or any particular country or any religion, belief or casta.Repitiendo, this treasure freely gives everyone a Master-soul, whatever the considerations above mencionadas.Un applicant may be a Brahmin or Kshatriya, a Hindu or Muslim, ocualquier another individual, because it does not matter. Each of us can learn the Art of Life and Science of Spirituality to find a way into the Kingdom of God, which is the common heritage of all and is the purpose of the Master Soul Vida.Un can come to the world any outfit you choose (body). This has significance for the candidate of spirituality. Any consideration of this will certainly be a hindrance and a real disadvantage. Our connection with the Master Soul is purely spiritual Saint Kabir temporal.El not even be a Muslim weaver, had among his followers as Bir Singh Rajput warlords and Bhaghail Singh. Similarly, the Saint Ravidas, a cobbler by profession, was a Rajput princess Mira Bhai Raja and Pipa in the sacred flock. All we have to figure out is that the Master is Shabda Senahi or one with the Word. One who loves the Word is the Word Personified and can give us a firsthand experience of the Word or the Sound Principle to start. He meets these conditions should not have excuses of any kind to accept and learn from him the Science of Spirituality. The macrocosm is the microcosm. The human body is the prototype of universe and much more. In it there are millions of solar systems with their suns and moons and worlds spinning. The sweetest of music is also vibrating within it, emanating from the true throne of the true King: Muslim Holy Dios.Un also refers to this: "When I heard the chords of this lovely Song Celestial, then the Kaaba (the holiest sacred places of worship of Muslims) and the temple of the idolaters) appeared to be poor compared with the saturation cartoons divine Celestial elCanto gave me. "Maulana Rumi says:" The saints are the true devotees of God, always listen Divine music internally. It instills life to those who love God. "Shamas Tabrez, another holy Muslim, also says about this:" At all times comes from heaven a rare type of llamado.Yo hear that voice and nobody else. Blessed indeed are those who hear this appeal procedure. "This song is unique. No language can describe it, neither the Turkish nor Arabic, nor Persian, nor any otro.De fact in itself is a language not spoken and Law escrita.En one occasion, the Prophet Muhammad said that he listened to the Voice God just like any other voice. And when asked why he could not be heard by others, he said: "You can not hear this voice because their ears have been sealed. Hasten to go with some Master-soul with the request to break the seal and then listen carefully to the silence of the heart. "Mrs. Annie Besant, the great Theosophist, called The Voice of Silence, said that this silence is audible the mind is in perfect stillness. "Kingdom of God is within you," says Cristo.La difficulty is that we looked outside and not encontramos.El human being is in search of God and has spared no effort. I have searched in the sacred rivers (like the Ganges, etc..) In the snow-capped mountains of Badrinath, Kailash, Amarnath, etc., In the recesses of the woods and sacred places of antiquity, but without success. And since the way back to God is inside you will have to find a teacher who knows the way and be a guide for you until you reach the goal. This work can only be done by a Master of Truth and nobody más.Ahora question arises: Where can I get in touch with the Divine Music? "The Divine Music is playing in Sukhmana (central conduit between two heavenly ducts or subtle called Ida and Pingala, which run on either side of the spine and through the center is between the eyebrows, goes straight to Sach Khand or Shah Rag, as they call the Muslims, that is our real home). This Music Divine can be experienced in the depths of the soul, layer by layer, wraps or covers (or gross physical, mental and causal), will be removed from the soul during its journey to different regions or Lokas, which are: the sun, moon, stars, the spirit (Pithrian) of the deities (devi), and so on. "At each stage, the music becomes more captivating until Par Brahm (beyond the three regions or Lokas) becomes luminous soul itself in its pristine glory, then the music becomes extremely charming in all its magnificence in a continuity without the Ajapa fin.Esto Japan is playing endlessly in a language not spoken. When the soul listens, it is magnetized, with the result that the mind, its powers are to the outside, is paralyzed by lack of inspiration that is used to remove the spirit daily, and gradually loses the power to detain soul. This noble maiden (the soul, which is a drop in the ocean of the Word, Sat Nam), is released from the mind and its claws and moves now without impedimentos.Es really impossible to describe in words the sublime that the soul hears symphonies now, beyond any description due to lack of expression adecuada.En Currently, all souls have acquired the tendency to flow down and to the outside through the external powers, because of the constant association with the mind. That is why the soul is not eligible for the Sound Current (the Elixir of Life that is within each person). A cup placed upside down in the rain can remain for centuries, but it will not drop a single drop of water, but if you face up, will be filled with one or two showers. The same goes exactly in the case of the soul. As the Master Soul gives a crisp contact with the Sound Current, placing it in position by withdrawing the sensory currents, the glass of the spirit, like the lotus flower, is getting more and more Water Life, of immortality, until it fills completely and is saved for siempre.La mind, you know, always goes after the pleasures of one kind or another, but the pleasures of this world are transient and are always a thorn in the background. An English poet said: "Our sincerest laughter, carries with it some pain." At this renegade mind can subdue only if you give some pleasure to the charming inner chords of the Divine Music of the Word, to change externo.Cuando pleasure mind savoring the sweet elixir, then turns away from worldly cares and is dominada.Este is the only remedy by which the wise control the mind, and always has been effective in all ages: in the Gold, the Silver and the Copper, and is still effective now in the Iron Age or Kali or Sat Yuga.El Word is eternal. I was in the beginning, it was between one era and another and will be forever. The Divine Music of the Word, the Sun, is therefore the total remedy to quiet the mind. Over time, through regular practice of meditation, the mind is completely absorbed by the Elixir of the Word, and the mind comes, finally, absolutely and unconditionally. As mentioned earlier, the Sound Current begins Turya Pad (state of super consciousness of the first spiritual plane where the soul makes its first contact with the Word) as having withdrawn from the sensory current body, the soul enters the Beyond. The five series chords follow one another and from one spiritual plane to another, up to Sach Khand, the true home of Alma. The insider must adhere to each of these chords or melodies to penetrate the spiritual planes, one after another until reaching the final stage. It is only here where the soul's salvation is assured and thus completes the cycle of births and deaths. This is the great propósitode life, which gets one through the grace of the Master or Master Soul Eternal Holy Master Waheguru.El Tabrez Shamas said: "The Great God made us go out and cerrófuertemente the door behind ojos.Ahora He himself comes for us convestimenta of man deregreso lead his flock. "The method by which He lets us again, is explained as follows: First one has to retreat to the silence of the soul before you start to hear the five strains of the Celestial Music. Sensory flows have to be removed from the body and be concentrated in the chamber of the soul which is just behind and between the eyebrows. The day starts forward from this level, the seventh in order from bottom to arriba.Cuando the soul rises above the six Chakras or lower body lymph physical or Pind, reaching the thousand-petalled lotus (Sahas Dal Kanwal ), the seventh stage, hosting the first of the five strains of the Divine Music and continues adelante.No Word or Naam is the six lower chakras, which are actually the tomb of which we have to rise and reach the point from which begins the great main road espiritualidad.Otro Santo says: "In the seventh stage five chords begin to listen to the Divine Music, when you remove the soul encierraal tombstone on the grave of the body, which includes the six Chakras inferiores.De hereinafter hacecargo Heavenly Music of the soul and pulls from stage etapahasta take the Sat Purush, the Sat Naam (where to begin eternal regions where God resides). "Almost all the saints have spoken of the same qualities that distinguish a Master Verdadero.Guru Arjan says:" Accept as a teacher can give you hombreque Laverda experience of Word, the Naam. That is indescriptiblesin doubt, but we teneralgún contact with it. "In short, we can tune it with the Word or Divine Music is a Maestro.Kabir also speaks on the same terms:" We have so many great saints And I respect them all but he who seaUNO the Word, and we can connect Conesa, surpasses all, and my greater appreciation for him "He who is the Word personified, it was the Word made flesh and dwelt among us and can be contacted that Word, is highly appreciated by the Saints. All sacred scriptures have a lot of leaves where they talk His grandezas.Tan only by the grace of God, can a soul (jiva) contacting with a Soul Master or guide who is well versed in the Science of the Soul (Shabda Yoga). The teacher, with infinite compassion, offers the soul in his flock and refers to the Sound Current and bringing it into the path of final liberation. Guru Nanak said to be a fan of the person who reaches his true home in this way. The course of Shabd Yoga is described by Guru Nanak as most are artificially can practice both men and women and children, both young and old, all alike. Even a child can practice with ease. It is designed by God himself and not for any intervention human, why not support addition, alteration or modification of any clase.Es the Law of God that no one can come to Him except by means of a Guru, the Siri Guru Granth Sahib.Esto have said almost all the Saints that Guru ahora.El have come to teach us how to withdraw from the body to contact the Sound Current, the Word Interno.Hay many ways to withdraw from the body, but recommended by Santos is the most natural and quickest , and this is achieved through Simran, or the repetition of the Names of God.

"The Lord God inaccessible and incomprehensible is obtained by the Gurmukh, I am a sacrifice to my True Guru." SGGS 506

Tape Worm More Condition_symptoms

a Letter blog visitor

Estimado Compañero
D. Juan Carlos Sánchez

En el día de ayer, me deleité con su artículo publicado en PyD del 4/8/09. ( N. de la R .: La titulada Pringles me saca ).
Cómo médico, afirmo mi diagnóstico de que Usted pertenece, a lo que defino como “peronista cromosómico”.

Before this devastating crisis that we see, is a spiritual pleasure to know that we still exist. And this pleasure is greater when there is a partner with clarity, wisdom and a clear pen teaching exercises.

Also on that page I was informed of the existence of the Brotherhood of the Knights of the Order of Poncho, and why I am pleased to read that its members include Dr. Alberto Ottalagano and Father Pedro Ruiz Badanelli.

a young man, went by the circumstances of life, Don Pedro Badanelli doctor, and he told me many stories of Dr. Borzone which he considered a sage.

With Dr. Ottalagano, the relationship must do with my father and Col. Gentiluomo. They were the initiators, back in the MOPI 58/60 (Peronist Movement Intransigente Orthodox).

All three were exiles, Frondizi government, and lived in the same house back in Montevideo (more stories).

From all this, an idea comes to me that I give, why not recreate the new kernel MOPI how orthodox Peronist action (chromosome)? And I think the starting point of analysis taking into account the current circumstances are Perón's speech of 74 after the attempted takeover of the Blue Regiment and the work bequeathed by him called the National Project.

no other concern that transmit for the moment, I am sending you a hug and remind him that remains welcome to our booth at the barbecue, bubbles through. Gerardo

Ferri

Moyne Laskoviy I Nezhnyy Zver

Victor Felix Reviglio,

Tiredness More Condition_symptoms

César Fernández Navarro Caballero, Caballero

Patricia Lavidad Fotos

Mary Rise, Lady