Hiranyakasipu Waheguru Gurmukhi romanization
Suhi Mehla rave gun 1.mera man rat man bhave so-pa-Orji i.gur ki sach ki jo-i.sukj sacha sukj Sahy ave Bhave Sach Sach ki-o ki mat tale.isnan and quid-an ap achhli mean-o ki-o chhale.parpanch beaker moh na thake kurh Kapat average do-i.mera man gun man rave Bhave so-i. 1sajib so salaji karan ki-e-yin a.mel more man-e Meli KINE Amrit Amrit a.math pi-pi-ih a man in a Gur-peh kara-ia.apnarja mol parabh sahy pachhata ya la sache man-he . gava gun Nal tis tis ye bhava mile jo ki-o-e the so-ia.sajib salaji UPA-e-yin yagat it. 2a-e ga-na ki he ki-o aio yata.paritam ave si-o-mani man a jar Seti average rata.sajib rang Sachs Holdings yin ki bata ka kot na usari-BHU a.panch Iko ap-yin siranda Sachs Pind ka-a.ham savari avgani sun-pi-tu are tuDh Bhave Sachs are so-THI i.avan yana na jo-e-i Sachi mat. TESA 3anyan anyi Yesa pear-e-e bhave.samyhe suyhe yani ye ap yanave.ap yanave marag Pave ape manu-a lev-e.karam sukaram the ape kara-dressing is un-e.tant abheva manta pakjand Yana us ride man mani ram-nam a.anyan suyhe party vmro of stone-a sabdi Sach yani. Jovan 4sean apnea Ghar ki-o para ke Sang yaji.sean rate Sach man Sean May maji.man karaji morality-a-Saba Dharam karam it. athsath tirath puya job done BHA-nam Sacha ia.ap see Thapa vekje party vmro bhana BHA-range ia.sean rangilrje Lal rang bana-handed. Agu 5anDha ye thi-ki-o paDhar yane.ap Muse jochhi mat-ki-o-o Raji Raju pachhane.ki yave majal pave anDh jar nam ki mat anDhli.vin you kachh suyhe us anDh budou DhanDhli.din chanan rat cha-o upye sabad vase.kar yorh stone man stone has peh kar Raju binanti paDhar dase stone. Pardesi 6man thi ye-e sabh des pre-ia.kis kjolHa peh-o-rji ganth dukji bjar aia.dukji bjar yagat SABA AIA has un-a.avne Mary Yane biDh yavne kjare daravane tot na feri-a.name bird joins vihune yhune na suna-ia.man Sabad gur e thi-e pardesi Sabh des para-ia. Apne ghar Mahli 7gur so bharpur lina.sevak seva kare so sach Sabad patina.sabde patiye ank bjiye so Mehla antre.ap karta Mahal-i kare so ap ant parabh nirantre.gur Sabad mela as Suhel beant anhad so bina.gur Mahli Apne ghar bharipur lina. 8kita salaji ki-a-e Kar-i.ta vekje so Kimat ki ko na pave e-i.kimat loche so pave Yanave ap ap-e.ye abhul e na Bhul Kar ke gur Karaji TUDH bhaveh amule-e.hina Sabad kara-o-o nich na sach Benanti chjoda-o bha-yin i.Nanak dekji Kar-a sa-i doit sea. Suhi
925, Guru Nanak Mehl, First Mehl (Amado). Imbued with the love of the Lord, my mind reciting the praise of God and the Lord appeared pleased with me. Truth is the straight given by the Guru, to climb to God, this is how you enjoy the True Wellness, Balance achieved Peace and Truth tastes very sweet one. The statement of truth not a fault. How can the omniscient being deceived? They believe that bathing in holy waters, to charities, speeches or ablutions will serve algo.La madness of vanity, malice, falsehood, deception and the sense of duality must be reassured. When I'm imbued with the love of the Lord, my mind recites His Worship and the Lord is pleased with me. (1) Praise the Lord that created the Creation. If the mind is stained, no one can suck the nectar of the Lord, but when the mind God has given and thus breaks the Nectar of the Word, the Guru sitting in Peace appreciates and you know the Lord, bearing in mind the One Verdadero.De sung in that way one lives forever in God, singing his praises if so His Will, but how can you find being a stranger to him? Praise the Lord that created the Creation. (2) When the Lord comes to mind, what else is there? How can you continue the round of life and death after that?, If the mind is pleased with the Lord in His Amor.Imbuido steeped in the love of God, one speaks the truth of God, of Him Who built the fortress body from a bubble sperm. Yes, the Lord is the Master Creator of the body of five elements and he embellishes it with His Verdad.Somos robbers, please hear us, oh Señor.Lo it is that it please you, that's Verdad.Y only when one is instructed in Your Truth, then the comings and goings own cease. (3) I'm going to apply the eye drops in the eye, that which pleases the Lord. I know already aware, intuitively, when the Lord himself revealed to me the truth. Himself reveals His truth and leads us in His Way and He Himself draws our minds to Him He makes us do well, oh, who could evaluate as Mysterious Lord? I know of the affairs of Tantra and Mantra, I just praise my God, with whom my mind is pleased. The Guru, one knows the True Name Colirio through the Word of the Guru, one knows the Truth. (4) I have my own friends, why go and knock on the door of the stranger? These friends are imbued with the Truth and the Lord lives forever in ellos.Mis friends rejoice with the True Lord, He lives in their minds, there they celebrate with happiness, because all the good Karma, Dharma, Dharma, the sixty-eight shrines, love and praise, are found in the Love of the True Name. The Lord Himself creates, develops and maintains all the Pleasure of His Voluntad.Mis friends are happy. In the Love of the Lord, they feed His love for the Beloved. (5) If the leader is blind, how then can know the True Path? His mind is deep, and being deceived, not guide it to others. If you do not walk in the True Path, will not arrive until the Mansion of the Lord, for he is blind in mind. You do not see anything, when the Lord's name does not help, and thus the blind man involved in an effort infructuoso.Cuando the word of Guru is exalted in mind, Light and Bliss flourish there. I pray to my Guru with palms together and I ask you, please show me the Way to the Lord. (6) If the mind becomes strange to itself, is strange to himself all world. Who could I show my great pain when the entire world is in suffering? Wallowing in pain, how could the world know of my inner state? Terrible for me is the endless cycle of births and deaths and deprived of the name of the Lord I am empty and sad, because I have not made Guru.Si hear the Word of the mind becomes strange to itself, is strange to himself throughout the world. (7) One who, through the Guru's Gate, comes into his own being, that being is immersed in the All Prevailing Lord. Only going to serve the Guru that you have your mind pleased with the Word of Shabd. Pleased with the Word of Shabd, his being is imbued with the love of the Lord and find him in his more íntimo.El Creator Lord Himself does everything, and He Himself, in the end and forever remains the same. If one is sung in the Word of the Guru, one is at peace, and its interior echoes the celestial melody of the Name of the Lord. Yes, he who through the door of the Guru comes into its own being, that being is immersed in the All Prevailing Lord. (8) Why worship the creation, when He, the Lord creates and oversees all? You do not have capacity to assess, but try and try. We can evaluate only one whom the Lord Himself reveals, for the infallible Lord can do no wrong, as claimed victory through the Word of the Guru Invaluable. Thus is pleased to Yes Mismo.Soy a miserable and worthless, oh Lord, please do not forget to leave Your Verdad.Dice Nanak: He Who created everything and monitors, also blesses us with His wisdom. (9-2-5) Sunday, 27 Assu (Samvat 541 Nanakshahi) (Page: 766)
SPIRITUAL REFLECTION "how to pray to Waheguru"
" When I'm imbued with the Love Lord, my mind recites His Worship and the Lord is pleased with me. (1) Praise the Lord who created Creation. "SGGS 766La prayer itself is its own reward, prayer itself is a phenomenon so beautiful it matter what the future? and who may be interested in the reward? The prayer itself is a celebration that is joy and ecstasy, ... one does not pray out of fear, one does not pray for greed .. one reads it enjoys it. If you like singing, sing, if anyone is listening or not, that's not important, so is prayer. In a Dance is a song is music is love. You enjoy and that is the end .... Prayer is the means and prayer is the fin.El end and the means are not separated, only then you know what prayer es.Cuando talk about prayer, I mean an openness to Dios.No is you have to say something, does not have to ask for something, but only produce an opening so that if he wants to give something, you find you receptive, if you ask for prayer corrompe.Cuando not ask, when they simply remain silent, but open ready to go anywhere, ready even to die, when you're just in receptivity, a passive and welcoming spirit, that is when true prayer. Prayer is not something you can do, has nothing to do with making. There is an action or activity, is a state of mente.Si want to talk, talk, but remember what you say will not affect the existence. Affects you, and that might be good, but prayer will not change the view of God. You think that if you pray, God will change your mind or would remember you and will favorable.Este vast sky can only be with you if you are with él.El love can survive all the fights. If you can not sobrevevir a fight then it is not amor.Pero let love arises spontaneously in your heart. Never stop being authentic. If you are not sincere, if deep down you're complaining and on the surface are apparently sincere real-time what is the complaint. Who you kidding? The smile on your face will not fool the existence, your truth will be known. The existence can only know your truth. So let the truth be shown. Just say your verdad.Sé a man, I know a woman and stand on your own feet ... The only way to stay connected with the existence is to go inwards, because there in the center you are still connected. You have been disconnected physically from your mother. This disconnect was absolutely necessary to make an individual in its own right. But you are not disconnected from the universe. Your connection with the universe is through awareness. You can not see it, so you have to go very deep, inward, with great attention, watching, being a witness and find the conexión.Para enter into a true worship need to have previously won two conditions: first, to isolate by silencing the cries inside and outside to get to the perception of my own mystery and identidad.Y, second, beyond the forest of images and concepts of God to stay with the very God in its pure and true, in total purity fe.Un example. This beautiful melody arouses in me, I do not know why, my God living mystery. Well, if in a given time remain concentrated all my heart in love and lit in my God, and music disappeared. The music did not disappear, she still sounds the same, but I'm not with the music, I'm contigo.La music can evoke God, but once the evoked appears the evocation disappears. Bottom line? God is beyond, is "something else" that we do evocations presente.Otro example. One day we looked at a beautiful landscape, and when he saw such vitality, such a variety of colors all that glory evoking the eternal source of beauty: the Lord. But if I at any given time, in my last resort and in pure faith, is completely lost and found in my God, alone with him, disappeared and rivers, mountains and perfumes. No missing anything: my eyes are seeing the horizon, my skin feeling the breeze, I smell perfume. My senses, yes, but I, no, I'm you, for me, in this world, at this moment, there is nothing, only tú.Cuando the Awakened is present, the alarm disappears. That is, God himself, living and true, is "something else" that the images with which he clothed the words with which they express or the creatures that we evoke it. How to get the true God, stay with himself, himself God in essence simple and complete? That is the cuestión.Para worship in spirit and truth we need to strip God of all clothing that, while not false, at least they are imperfect and ambiguous, as higher thoughts and inspired expressions are pale shadows, figures washed out in comparison what he really es.Necesitamos silence the God of our concepts to stick with the God of the creation fe.Apoyarse to worship can be for some to pray effectively. But in the garden or field thousand reflections distract, entertain the senses and the soul is satisfied with small details of Dios.Pero in pure faith and the nature naked, in silence and solitude of the heart, the presence shines with absoluta.Un light man to be happy does not need to pray, prayer is a poor substitute. A happy man does not need to meditate. A happy man can live happily now, has done the most that can be done. For him everything is blessed and sacred. You can eat so that eating becomes in prayer. You can love a man so that love becomes prayer. You can dig a trench in the garden so that the digging is turned into prayer. Prayer is not a formality, prayer is a quality that you will put a algo.He given a summary of the entire subject matter of Prayer. Not be out of place to mention the words of the different Saints on this subject. Now I mention what the Holy Kabir said: "Comforting is the Name of Dios.Cura all diseases, and also the memory of Diosconduce to name him" Kabir says also: "In the midst of love high in the middle of the rich and poor, great is he who rezay largest AUNES does so without reason. "wealth and power for ill-gotten difícilme nte man to man. Both wealth and poverty are transient. He who prays is far above all humankind and is much more blessed than the rest. Most people are yearning for worldly things. Some are eager to have children, others crave wealth and still others are going after name and fame. The good Father, naturally nte, grants all they ask in prayer, but on the other hand, a person who does not ask for anything pray, seek God but God himself and cons iguiente is the crowning glory for El.En one occasion, Akbar, the great Mughal emperor, going to horse lost his way and felt thirsty. He asked for water from a farmer who was near a well. The farmer tied his horse to a tree and the emperor gave him food and water with no idea who he was. The king was pleased with his hospitality and told him who I was, asking him to see if one day I needed algo.Después a while, the farmer had the opportunity to visit the city and went to the king, as it will requested. On reaching the palace he found that the king was busy praying and at the end of his prayer asked God for peace and prosperity of his kingdom. Hearing this, the farmer was humiliated by having come to ask a beggar, because he could also irective d ask the Supreme Court, who hears the prayers of equally rich and poor you. Guru Nanak says: "Why do we ask God for things of the world?" All those who love the body and regarding it, are on their way to hell, but who pray for no reason, is really great. We usually ask for the fulfillment of our desires and longings. Mie nAfter a man or a woman are full of these desires, the human body, far from being a temple of God, is an abode of Satan and, Kabir says that God loves those who love only God, nothing else Dios.Esto but for love itself is in Sikh scriptures, "What should I order? No nadaperdurable worldwide. I see elmundo whole is consuming. "Kabir says:" In pain we pray to God in the pleasure we forget him if we could pray for the joy, the suffering would not come. "We only remember God when we are overwhelmed everywhere. Grief is not the wealth which brings us back to God. If we forget about Him in prosperity, we never would adversity. The hard times only come as a result of sins committed by forgetting the Lord. The Prayer, or the constant remembrance of God is a tonic for the soul. Makes willpower is strengthened day by day. However severe the difficulties and trials, can no longer intimidate No one. With smiling face storms passing through the destination without being damaged. The Prayer is the panacea for all ills of the world. It is a powerful remedy and does wonders to remove the concerns when all human efforts fail. A person of Prayer (which has made the mental repetition of a devotion to pray in his heart), never have concerns or anxiety alguna.Para pray that is very effective, must be constant and unrelenting. On one occasion, Moses, the prophet of the Hebrews, he felt that he was most devoted to the breeding structures of God. With a selfish mindset, he asked God if the world had a more devoted to significant changes to it. The Supreme God told Moses that its devotees were included many birds and animals other than humans. Pointing to a solitary bird in the bush, God told Moses to come closer to the bird if I wanted to know the depths of devotion. As Moses did not know the bird nguaje you, God endowed him with that understanding, that could have a conversation with the bird. Moses approached the bird and asked how he was. The bird answered, busy as he was in constant remembrance (Simran), could not per mitirse no time for a useless conversation, except for love of the Beloved which he had sent to Moses. After The prophet asked the bird if I had a problem where I could to help. Co nTest The bird had no problem, but if the prophet wanted to do him a favor, asked him to bring closer the spring of water gushing from a distance, as the fly to him to quench his thirst interfered with their pray. This incident reduced the pride of Moses. Guru Nanak also speaks in this way: If I forget thee, O God, though seapor a fraction of a minute, representaesto to me over fifty años.Dice also: "He's just living here is enconstante é l remembrance of God, all losdemás is like they're dead. "The Prayer has to be done at all costa.El constant remembrance of God gives life to the devotee. Guru Nanak says: "If you remember, I vivo.Cuando forget you, for me is like death." There are many resources to develop concentration. Some remain standing for hours. Others keep their arms raised. Some deal with breathing exercises like pranayama and other sleep on nails or sit under the burning sun with four fires burning around them (ie, Panch Agni Tap or the austerity of the five fires). But to two of these methods are artificial. The Prayer, or the remembrance of God, is the only natural and easier to follow and develop. You can just as easily be practiced by both young people and in the elderly, home to one between friends and family and trabajo.Kabir continues: "Forgotten pleasure prayer, we pray alone in suffering." And Kabir says: such sentences are meaningless. Since only remember the Lord when we are in trouble and we never UPAME Preoce by Him when we're in opulence, St. Kabir says that God heard those prayers not mutter in vain selfish disturbed by disease or are involved in a lawsuit court must be relentless etc.La prayer, overflowing, as are the passions of a lover who does not forget his love and for the moment of an eye. When a man falls for a woman carries her image in his mind all the time, whether asleep or awake, sitting or standing. "If you could bring elamor of God in this way, this great seríaverdaderamente . "Kabir goes on to explain how to carry out the sweet remembrance of God. Gives another example of this type, saying: "Attend to prayer as chelae village maidens, who caminancon attention always fixed on the cántarosque ezas carry on their cab." The daily routine of life, says Kabir, not inte r Fiere to pray. The village maidens, when they go by water, carrying buckets of water over each other over the head, and although they do not see the road, still joking and talking between themselves, while remaining firm ntar capita over their heads, because your attention is constantly fixed on them. Similarly, we must not forget to pray even in the midst of the hustle and bustle of life and the obligations mundanas.Kabir again: "Attend to prayer as vacaslo do with their calves, that despite queestén grazing in the meadow small asus never forget. "When a pastor takes the cows to pasture, they will not forget their offspring have left the corral. The whole time during grazing in the field keep their attention fixed on their calves. Thus, while engaged in issues mundane, we should not forget our goal and nuestroobjetivo in life, ie the realization of our soul in God. Kabir gives another example to explain and make clear that we should be remembering the Lord, "Listen to your prayers as losavaros do with wealth, with the mentefija always in deshonestamenteacumulado ro dine." A poor seal begging money currencies and has day and night. Asleep or awake, he dreams all the time with your little treasure. We also like a poor man sie MPRE must take account of and we pray that we try to ac clusters gradually wealth of the Word (Naam) without forgetting or a mo ment. Kabir has given many examples so that we can understand the real value of true Pray that produces fruit. "Love the prayer as the deer loves the sound of the trumpet, who risks his life and liberty in the sweet music." A fleet-footed deer, which can not be captured by any other means, is easily caught by hunters with the sound of the trumpet. The deer became so enamored of the sound that is irresistibly drawn to him, helpless and placed his head on the instrument. In the manner of ra, where the restless mind always hear the inner Sound Current (Nad), is delighted, being quiet and still. The soul, when it is freed from the tentacles or claws of the mind is capable easily traced to regions of higher. He gives another example: "Love oracióncomo light. moth loves the flame burns, never ivarla skiing is." Light is the life of the polilla.La loves so passionately, that does not hesitate to burn up die instead of avoiding it. Kabir Sahib says therefore, that we love to pray as the very breath of our life, whether rich or poor, healthy or being sick, awake or asleep, and like a cop call, we must be ever ready to sacrifice our own self in devotion to our ideal.Vuelve Kabir say: "Lose yourself in the sweet memories, like the insect that makes bhirangi, quienpor delight lost himself to surgircomo the new bhirangi. "The bhirangi (an insect), after almost killing a keet insect, revives him by dedicating his powerful attention: stares intently. The insect keet, when loved back to life, is no longer a keet, but has become a bhirangi. Likewise, Kabir says that he does pray and remains firmly implanted in him, will have a new birth and a life totally different from the old sensual life he has been living until then. This is the "second birth" which is being discussed all the Saints. Christ says: "Unless you lose this life, not eternal life drastically po. "Unless a man be born of water (first birth) and spirit (second birth) can not enter the kingdom of God. "" The first birth was of corruptible seed and second seed is incorruptible. "This may be called" born in Christ "and when it does happen , one will say like St. Paul: "Not I, but Christ who speaks through me." The principle of life works equally grafted plants and humans, and is consistent with the laws of nature. Hazrat Bazias Bustanvi, a man of extreme piety and devotion, once looked inside himself and found nothing except God. In a state of saturation God said: "I am God!" His disciples, not accustomed to hearing such words from him, apparently sacrilegious mind, they were astonished wondering what might have happened to his master (Pir). After some time, when the master came down the state of super consciousness, asked him why he cries do that was God, which was contrary to the instructions I used them (that God could not enter a human body). The Master said that the expression "I am God," was not uttered by him but by someone else (according to the law of the Koran, he could have been sentenced to swim for heresy blaspheme those words again). After a time he came back to Hazrat access saturation of God and began to exclaim: "I am God!" This time, some of the disciples were launched on their Master with sticks, spears and swords. Masnavi Maulana In the letter, made by Maulana Rumi (the original poetic narrative of this topic), it is said that anyone who sent a blow to the head, hands or legs of the Master, were mutilated give theirs, and meanwhile, Master, a kind of trance, kept exclaiming: "I am God!" The disciples were amazed and asked the teacher about the meaning of the incident. With a smile informed that he has merged his small entity (soul) with the larger entity (the Super Soul, God), becomes one with God and no one can beat him or damage. Such as is mentioned in a Hindu holy book (Ghat Ramayan), which Tulsi Sahib of Hathras (a man of great devotion), mie nAfter Rao visited Baji Hulka, Stara Maharatta leader, once said: "People indumentariafísica only see my (body), but in reality fuerade live it. "These statements bring out the true meaning of Holy Orar.El Kabir gives many examples. He says: "Love the prayer as the fish loves the water, which would rather die than be separated from their element." Water is the lifeblood of fish, without which they can live. Rather die than live without her even a single moment. Similarly, the Prayer is the vital element in which we live and move and have our being. Unless comprendamosesta fundamental truth through actual practice, we can not have peace. He further explains: "We pray with all our heart in the silence of the soul and seal the outside world to discover the inner truth." The Prayer has to be done with the language of thought and not spoken. It is a completely internal mental process that should be done only after closing the outlets of the powers that connect us to the outside. The Treasure of Prayer should remain hidden people. It is the most precious wealth, the value of worldly people can hardly understand. The reality dawns only when you go through the veil behind the eyes. Christ also says in this regard: "Search and encontrarás.Toca and opened unto you." Referring to the process of external pray we usually do, Kabir says: "Over the rosary beads noscomplacemos ourselves without embargonunca win, but if we unacuenta of mind, an inner Light alborearíanuevamente. "Passing the beads provides mental satisfaction, but leads nowhere. If you give him round to the accounts of the mind, would witness Light of God that is within. Kabirdice that hardly ever need rosaries with beads, because while your hands are busy passing the accounts, the mind is fixed on the external accounts nas, in the mundane, and it's impossible for you to withdraw into the interior, and if this is not achieved, no gain. On the contrary, once the mind is absorbed in the Prayer (mental concentration), the iron curtain opens wide (such as saying "Open Sesame!" Or other magic words). He says: "Countless centuries have transcurridopasando rosary beads and even asínuestras minds have not changed, for lotanto, leave the beads and shall take the mind. "That is why Kabir says:" We wasted all our lives inthe performance of meritorious works outside, but the soul does not find the entrance alReino of God. The veil does not open andthe inner soul remains outside. We puesusar the account of the mind and will act suchas button is pressed to give inaccessing soul to spiritual realms. "Kabir explains further:" We are continuously flowing the symphony sublimesmelodías: Divine at birth, they Suby Ugandan to mind. "Concentrating us, it feels a gradual numbness of the hands up and feet and spreads throughout the rest of the body, until the currents are sensory focused in the center of the soul behind the eyebrows (from which awake or conscious state). Concentrade energy then headed toward the veil behind the eyes, which is torn revealing a brilliant view. The sun or moon appear as the level, while a melodious Sound Current emerge Beyond. These incessant music chords still sound alone. When you have reached this state, the applicant and he has nothing to do but be absorbed in them. Kabir goes on to say: "The rosary is true regret, everything else is deception and ostentaciónmundana. Ay! ruedapersa the Rosary draws water only. "To Pray that to be effective, must be characterized by love, affection and devotion. If the rosary alone could lead to God, then the large rosary on the Persian wheel could also do the same. But our daily experience shows they can not achieve this. (The Persian wheel rosaries are the strings that are tied to the buckets, and they only get water and nothing else). Similarly, the Chinese have invented what is called "Wheel of Prayer." Once it starts moving, giving approximately a thousand rounds. They write a mantra or sacred hymn on a piece of paper and placed dog at the wheel, which set in motion and feel pleased to have repeated the name sacred thousand times, but this is in vain. The Prayer that is alestilo a parrot, rep itiendo a mantra a thousand times in this way, can not produce fruit alguno.Entre s orthodox Hindus is the practice of writing the name "Ram, Ram," or God's Word paper thousands of times every day. After a while, cut each word "Ram" and place in a ball of dough and throw those balls to the flow of a river and think and obtaining religious merit. This only brings a small reminder of Ram. If you tell them that the real Ram is inside of them, would not believe. So niencuentran God (Ram) and get something substantial. Also Thus, in Purbi (an Orthodox sect that places great importance on external rituals and try to run with religious faith) usually take a bath early in the morning in a stream of water as an act of religious merit. On one occasion, a few Purbi went to Kabul, Afghanistan (mountainous region in northeastern India), where the weather is usually very cold. Here one of them went to bathe in the river Kabul, but finding frozen water thought to how they could avoid the ordeal and still have satisfied their scruples. He took a stone and threw it into the stream, saying, "Oh, pebble, your bathroom will also be mine! "Having said this, turned around and found another way Urbia P going to the river to make their ablutions (ceremonial bath) morning. The latter asked him if he had bathed in the weather so cold, and the fi rst cont him or about how he had taken the remaining responsible sust pebble bath, the other guy ento NCES Zó open it saying: "Your bath is also my bathroom! "This is like the blind leading the blind and both fall into the ditch to carry out acts blindly. Kabir also refers to the Rosary by saying: "You have wasted much time witha wooden rosary, now takes rosariomental has not knot on the fi nal. "" Oh Kabir, praying the rosary Prepayments wood is a very laborious task, but the continuing mental ro sary, comoes the accounts of breath (entering andexit) is a natural phenomenon. Pros and sfuer zo igueincesante no one. "The rosary is a principal.Cuando has completed a turn must invest for the effect to not neutralized, because the bills have to pass it in one direction. So Kabir advises us that we must adopt the natural rosary of breath, which to be endless in its continuity, has no knots and no need to be reversed. She adds: "In continuing revolution fails, the rosary said: Why give me vueltasy round? Rosariomental turns the phone if you want a Maestro.Repasar accounts and count laps acts withthe fingers are without any merit, that seejecutan with the wandering mind. Sepuede How to find God with a mind NSAT insecurity? "Kabir says:" When you do all these ablutions (purificatory exercises) as elpasa rosary beads, etc., The mentede one is not still, after all, quéhay good in doing all this? Mientraspasas accounts and register with your fingers elnúmero of laps which gave the rosary, mind like a colt goes unchecked vagando.Por Consequently, all these acts soninútiles. One can only find God through of a Living Master, when we can fit your instructions you learn AFRENA the mind and lead it to the ladocorrecto (ie inward and haciaarriba, instead of looking at things from the outside going down). "The practice of co ncentra tion and focus the mind can only be achieved at work see the Prayer, as recommended by the SGGS and not by any otromedio.Además, Kabir emphasizes: "In vain is the rosary knot desatael not mind. A true cieloyace only the Master's feet. Nose exhibits ext Ernas needed because debehacerse internally. Why waste eltiempo in worldly things? Estoyinternamente now busy with my Lord. "The Prayer, as said above, is a proc that mental or internal and as such, a rosary or four other assistance lquier not capable of anything. Through the concentration at the blessed feet of SGGS, for he gave me implicit faith in his instructions and put them into practice, we can achieve a state of perfect bienaventuranza.No no shortcut or way short but to pray as ordered l Master. Ta lso the Bible says: "Be ye doers of Verboy not only listeners, and enter the new Jerusalem." "When I'm imbued with the love of the Lord, my mind recites His Worship and the Lord is pleased with me. (1 ) Praise the Lord who created Creation. " 766 SGGS
