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Dionisio Díaz,

Rodolfo Borzone imposes ceremonial poncho Brotherhood Dionisio Díaz

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Dionisio Díaz Caballero,

In 1989 members of the Brotherhood and friends traveled to Santa Fe honored Rioja and incorporating them into the Order of Governor and President Nation elected Dr. Carlos Menem, the Assistant Secretary for Public Information of the province and the artist Leon Guinsburg "potter" (as they sing "Four of Cordoba") Dionisio Díaz.
The graphic record belongs to this last tribute.

Printable Washington Dc

Dionisio Díaz Caballero, Caballero

uns Rodolfo Borzone read summary of the history of the Brotherhood in the homage paid to the sculptor, Dionisio Díaz Rioja with which it joined the Order of the Poncho.
Beside the "Black" Alarcón and Orlando Veracruz
La Rioja 1989

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ON THE NAAM SIMRAN AND SPIRITUAL ALCHEMY

ROMANIZACION DEL GURUMUKHI

Danaasaree mehalaa 1 Shantha I oankaar sathigur prasaadh theerath naavan jaao theerath name theerath sabadh beechaar anthar Giaan hai hai gur Giaan saachaa methane theerath dhas purab sadhaa dhasaaharaa name ho har kaa sadhaa jaacho dhaehu prabh dharaneedharaa Sansaar rogee name dhaaroo mail laagai sach binaa gur often niramal sadhaa chaanan Zenith saach theerath majanaa 1 saach n laagai mail kiaa mold dhoeeai gunehi her Paroe kis ko roeeai veechaar maarai tharai thaarai oulatt jon n aaveae monkey paaras param dhiaanee saach saachae bhaaveae aanandh anadhin harakh saachaa dhookh kilavikh pareharae Name sach sach paaeiaa gur dhikhaaeiaa mail naahee manae 2 sangath Meeth milaap pooraa naavano gaavai gaavanehaar sabadh suhaavano saalaahi saachae mann sathigur punn dhaan dhaeiaa mathae pir sang bhaavai sehaj naavai baenee th sangam sath sathae aaraadh eaekankaar saachaa nith dhaee charrai savaaeiaa gath sang meethaa santhasangath kar nadhar mael milaaeiaa 3 kehan kehai sabh koe kaevadd aakheeai ho moorakh neech ajaan samajhaa saakheeai sach gur kee saakhee anmrith bhaakhee thith man maaniaa maeraa ooch karehi aavehi bikh laadhae sabadh sachai gur maeraa aakhan thott n bhagath bhanddaaree bharipur rehiaa soee naanak saach kehai baenanthee man maajai sach soee 41
DHANAASAREE, PRIMER MEHL (AMADO), CHHANT:DIOS,UNO, CREADOR UNIVERSAL. POR LA GRACIA DEL VERDADERO GURÚ:¿Por qué debo bañarme en las sagradas piscinas de peregrinación? El Naam, el Nombre the Lord is the sacred pool of pilgrimage. My sacred pool of pilgrimage is the inner spiritual wisdom and contemplation on the Word of the Shabad. Spiritual wisdom given by the True Guru is the sacred pool of pilgrimage where the ten parties are always observed. We constantly pray for the Lord's Name; concédamelo, Oh God, Sustainer of the world. The world is sick and Naam is the medicine to cure it, without the True Lord, dirt sticks. Word of the Guru is immaculate and pure; radiates a strong light. Constantly bathe in that pool of true pilgrimage. 1 The dirt does not stick to the real, what dirt they have to be removed? "If you tie a garland of virtues for himself, to mourn? Cares who conquers his own self through contemplation and saves others as well, he is not born again. The supreme meditator is the philosopher's stone that turns lead into gold. The real man is pleasing to the True Lord. He is ecstatic, really happy, night and day, they are going their pains and sins. He is the real name and see the Guru, the True Name in his mind, no dirt sticks to it. 2 Oh friend, partner with Santos is the perfect cleansing bath. The singer who sings the Praises of the Lord is adorned with the Word of Shabad. True worship the Lord and believe in the True Guru, this brings the merit of making donations to charity, kindness and compassion. The soul-bride who loves to be with her Husband Lord bathes in the Triveni, the sacred place where the rivers Ganges, Jamuna and Saraswaati converge, the Truest of the True. Worship and adore the one Creator, the True Lord constantly gives, whose gifts are continually increasing. Salvation is achieved by partnering with the Society of Saints, oh friend, granting His Grace, God unites us in His Union. 3 All talk and talk, how big should I say He is? I'm dumb, poor and ignorant; only understand the Guru's Teachings. True are the Teachings of the Guru. His words are ambrosial nectar, my mind is pleased and appeased by them. Charged with corruption and sin, people leave and then return again, the True Shabad is by my Guru. There is no end to the treasure of devotion, the Lord is pervading everywhere. Nanak utters this true prayer, who purifies his mind, is true. 4 1Domingo, 6 Assu (Samvat 541 Nanakshahi) (Page: 687)

SPIRITUAL REFLECTION

"ON THE NAAM SIMRAN AND SPIRITUAL ALCHEMY"

"We constantly pray for the Lord's Name; concédamelo, Oh God, Sustainer of the world. The world is sick and Naam is the medicine to cure" SGGS 687
divine Reality surrounds us and penetrates but is essentially internal and always conduct implies a passage from the externality of things to the interior of Himself, from the periphery to the center of Reality (Haq). We have therefore built, determining one's own spiritual core of being. But the ordinary man, not done or in process of realization, his presence, as his action is unconscious, latent, potential, and sleeping in the depths of the soul (1).
By all the traditions soul or psyche, unlike the immutable spirit (Pneuma, Nous), is musical in nature, ie, rhythmic vibration. Different states appear to be susceptible to different forms of vibration of one substance, light and sound at the same time as the ice and steam are different states of water, or the four elements (Air, Fire, Water and Earth) are the impalpable ether.
Thus each state of the soul can assimilate legitimamemte a color or a different musical tone, with both vibrational qualities of the same. (2) Any vibration is the periodic repetition of a rhythm, a pulse, a "number" just as all energy is a form of tension between opposites. The voice, the word, the word, the logos, while sensitive expression, ie external, internal reality or thought, is of the same nature as the sound and music is rhythmic and vibrating. It is therefore normal that possess similar characteristics, the states of mind directly influence the thought and speech (also about temperament and character) and vice versa, certain voices and rhythms act upon her for sympathy. This brings us to the universal law of correspondence that allows simultaneous synchrony and the relationship of similarity between all states of reality, ie, perfect Uniqueness of Being In this regard, remember that the sacred languages \u200b\u200bsuch as Arabic, have special characteristics not found in other languages. Not only is its unique possibilities ideomáticas and multiple readings and meanings, but the fact of being sacred precisely due to the non-human origin, internal constitution is a cosmological patterns in perfect sync with the more universal principles, something no one could invent and less be the result of a linear evolution from the cry, and onomatopoeia to ideographic and phonetic systems complex.
In the sacred languages \u200b\u200bthere is a mysterious identity, but real and effective, including the name and the named (nomen is omen), to the point that the name of a thing is the very symbol of the thing named, a picture of your innermost being (3), but not confused never with what is symbolized, that is, having a mutual relationship of analogy, but reverse and irreversible. Besides, the musicality of Arabic itself lends to the song and incantation. Dikr word literally means recitation, invocation, remembrance, remembrance. Is the mantra japa and Hindu and Buddhist, Christian hesychasm the Hebrew shema, etc ... Is the resonance of what it is invoked and so is present to consciousness.
Through Vibration caused the invocation of names, words and phrases, imprinting a certain pattern and subtle resonance effect, the different states of mind are in harmony, contacting your higher possibilities. The whole science of rhythm, ie the cycles, is contained in the Dikr, a science that is closely linked with the principles and methods of spiritual alchemy. Indeed, that is to say states rhythms, worlds, cycles, colors, numbers, shapes, letters, planets, metals, elements, etc ... all of them playing an important symbolic role in the internal constitution of the universe and of man in all cosmologies traditional. The unity of the macro and the microcosm is the very essence of the traditional worldview.
The purpose of Simran, from this perspective, there could be other than to update the essential unity and identity of the invoking (the subject, the servant), which relied on (the object, the spiritual reality) and the act of invoking , revealing that the object of all spiritual quest is the knowledge of true subject, the self, the ego mind is a pale reflection and a veil of ignorance. Unifying all the powers of his being dispersed by the effect of Simran, one becomes one with the One
Although legitimate to their level, the mindset we have of God, the world and ourselves as different things, is insufficient and separative, and ultimately false because anything associated with the Unit or the divide. There is only a temporary mindset, a perspective on reality, very limited because this reality is conceived only as a succession. distinct and fragmentary, ie, individual and formal. But that reality only exists in our fragile consciousness of men "dropped" or missing (lad-dalin) in axial and informal reality of the Spirit that unifies everything to keep it permanently integrated, there is only undifferentiated Unity. It is in this sense that the ritual practice of Simran promotes a level break, a leap of consciousness, a change of mind intuitive analytical synthesis of the heart, the ritual repetition is responsible for updating it, in the heart, the symbolic content of the sacred names in fair proportion to the degree of responsiveness of the initiated.
That the divine reality is asleep on us, being all-encompassing and transcends it also means, among other things, that everything really is within us (the "intra us regnum dei est" of Christ), nothing can out there that we can not find in any way. Thus, all knowledge is a re-awareness, awakening to a reality (4) immanent but veiled by ignorance and illusion, or what is same, sleep and oblivion. Simran is reminiscent in the Platonic sense, the everlasting memory, a reminder of the eternal, infinite, omnipresent immutability which goes unnoticed to hide in quick succession, constant changing of all things, however: "God is closer you than your jugular vein itself, "says the Prophet Muhammad (llah'alayhi room wa salam). In fact, everything is paradoxical because everything is simultaneous, as pervasive lies in the fleeting, the great truths in the smallest, eternity in the present moment and the whole universe in the space of the heart. Sikhism provides this space as a musical instrument or sound box, Simran refines individual rhythms that arise and pass through this space, putting them in harmony with the universal rhythm. Creates a vortex, a point of opening and emanation, a door in the center of the heart, continue to point to above becomes invisible axis that crosses all worlds, states and stations deceptively separate us from the One who is the only true reality.
Man is an instrument that is tuned to the pitch of Simran, ie the constant remembrance of God, to be touched or "played" (French is jouer and play in English) by the hands of the Spirit and enter universal in the great concert that is the coexistence of all names and divine aspects, concert or symphony of rhythms whose crystallization becomes the Book of Life, a book that embodies itself, life, and the sacred Guru Granth. His lyrics contain all those rhythms and possibilities as the source of the creature, and its recitation (Quran) and recreates them known. The best known Sikh Simran, Waheguru (Wonderful Lord Guru), the main part of the Shahadah (testimony of life) Sikh monotheistic affirmation of Divine Unity. Of the Shahadah is said that the entire Siri Guru Granth is enshrined in it and with him all the spiritual essence of Sikhism. But Simran par excellence is the name of God, of which only want to emphasize, in conclusion, their physiological same pronunciation also has a symbolic meaning that reveals the mysterious affinity between the name, the name and the name in the sacred languages. Naad
The science of Yoga. The power of word and sound. Naad is the essence of all sound.
In the beginning was the Word, the Word was with God, the Word was God "This is the opening phrase of the Christian Bible. It's the same concept. Naad Yoga, sometimes called" Mantra Yoga ", is the study of how sounds affect human consciousness. One way to understand it, is to visualize the human body as a musical instrument. Changing patterns of sound, rhythm and breathing, you can connect all body systems regulate stress, relaxation, resilience and intelligence. "Naad" is the process through which the sound and words are used to invoke the creative energy in our being "Naad" is the sound current that flows between soul and God. When an extraordinary soul merges with God and talk to the power of "Naad", the word is linking effect is miraculous.
"Naad" means "harmony", a process of harmony by which the "Aad", infinity, you can experiment. Naad is the basic sound of all languages \u200b\u200bthrough the ages. This sound comes from a common source called the sound current. Universal code is implicit in the language and therefore, implicit in human communication. Naad
The science of running through the movement of the tongue in the mouth, through language and chemistry in the brain. There is a nervous system connecting a section of the brain to another. No network cables, so there is a solution - a flow of neurotransmitters. Different liquid chemicals are secreted from different areas of the brain. The messages are transmitted very quickly from each area of \u200b\u200bthe brain by means of fluids that are called "Naad Namodam Rasa." Naad means communication Namodam means Rasa means juego.El treaty and power of a Mantra is not in its meaning, but sound vibrations.
The pattern of sound waves can form small particles of matter in definite geometric patterns and figures that correspond to the quality, strength and speed of sound. The physical sound patterns produced by mantras are able to come to vibrate in sync with sound patterns that are physical phenomena. Vibrational level sound creates light. Each color has a vital sound, each sound has its shape / color. All mantras have corresponding color and shape. Matter and energy depend on light - the light of sound. For example, the vital forces: Prana need emerald Apana need red.
This cycle star in the tongue and the breath is perfectly analogous to the process of initiation. Is an ascent to heaven and down to earth, in terms of alchemy, sublimation and subsequent condensation of the remaining completed the process of spiritual regeneration.
"We constantly pray for the Lord's Name; concédamelo, Oh God, Sustainer of the world. The world is sick and Naam is the medicine to cure" SGGS 687
Notes:
1. In Tantra Yoga Hindu spiritual power infused in man, Kundalini, lies dormant, folded in on itself (like a snake enrroscada) in the ordinary man, standing at the base of the spine. Upload it at heart level is an early initiation purposes.
2. At the same Tantric tradition, Kundalini is also light and sound nature. In classical music, the different tempos in which the various movements are classified clearly define the states of mind, ie, temperaments: con brio, con moto, vivace, happy, etc ... Also the brightness of soul, his fiery nature, is biased in physiological light and heat, being nervous and circulatory systems respectively.
3. This is the case of the symbolic name that receives the initiated after their initiation or "second birth." Also in Hebrew the word Dabar means name and thing at a time.
4. In some Romance languages \u200b\u200bthe word know has an obvious phonetic assimilation with the word birth, co-naître, co-Néixer. To know one thing that was ignored, ie it was hidden from consciousness, it is born in us and us in it, being integrated or best "date" in being. Any form of true knowledge lies in the traditional premise that "being is to know", being is everything that you know and your unit is both subject and object of knowledge, since nothing could know that he was already virtually . Hence, "no one can add one cubit a will estatura ", pues, Hasta alli donde conoce y ese ser will lo que me conoce will identifica, pone SUS propios limites.

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Letter to The Guild

Receive a greeting from Madrid, Spain, every one of the personalities that are grouped and the Order of the Poncho in Argentina (Province of Santa Fe), and a pleasant memory of those who in life was my Uncle remembered Dr. Dionicio Gayoso (Dentist), brother of my father Notary Berrospi Eloy Guillermo Gayoso, and that fate allowed his son my cousin Dr. Carlos Alberto Gayoso (Medical) saw life in that province, as well as my niece Rita Beatriz Guillermo Gayoso (Pharmaceutical).

A hug to those who preserve the traditions of this special Patria Grande.

Tirso Benavides Gayoso Pericles.
C /. Charleroi D Portal February 12, CP28031 Madrid
- Villa de Vallecas.

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POLITICAL PARTY OF SIN

ROMANIZACION DEL GURUMUKHI
tilang mehlaa 1. (722-16) jaisee mai aavai khasam kee banee taisrhaa karee gi-aan kee janj laalo.paap hybrid loans kaablahu Dhaa-i-aa loan laalo.saram joree mangai Daan Dharam du-ay-ay chhap khalo koorh firai loan parDhaan laalo.kaajee-aa kee gal baamnaa thakee parhai saitaan agad laalo.musalmaanee-aa loan parheh kataybaa kasat karahi khudaa MEH-ay hor loan laalo.jaat sanaatee hidvaanee laykhai Laa-aa-ay bhee ayhi loan sohilay gavee laalo.khoon kay-ah naanak rat Kaa kungoo Paa-ay loan laalo . 1saahib kay gun naanak gaavai Maas puree vICH aakh masolaa.jin upaa-ee rava-ee rang baithaa vaykhai Vakh ikaylaa.sachaa tapaavas sachrhaa so saahib sach ni-aa-o karayg masolaa.kaa-i-aa kaparh tuk tuk hindusataan samaalsee hose ath-tarai bolaa.aavan sataanvai hor jaan kaa bhee uthsee marad chaylaa.sach aakhai naanak ban the user kee sach sach kee Suna-isee baylaa. 235
TILANG FIRST Mehler (ADO): As the Word of God comes to me and has forgiven me, so I express it, O Lalo. Bringing the political party of sin, Babar has invaded Kaabul, while demanding our land as his wedding gift, O Lalo. Modesty and righteousness both have vanished and falsehood goes strutted around as a leader, O Lalo. The Qazis and the Brahmins have lost their roles and directs Satan Now the behavior of politicians, O Lalo. Muslim women read the Koran, and in their misery, they call upon God, O Lalo. The Hindu women of high social status and other lowly status also are in the same situation, O Lalo. Sing the wedding songs of the murderer, O Nanak, and blood is sprinkled instead of saffron, O Lalo. 1 Nanak sings the Glorious Praises of the Lord and Ruler in the city of the dead. He who created and stuck to the mortal pleasures, feel and see this. The Lord and Master is the Truth and True is His justice. He issued his orders at its discretion. The body tissue tear-apart strips, and then remind India these words. Entering seventy-eight (1521 AD), they will depart in ninety-seven (1540 AD) and then another man's disciple rise. Nanak speaks the Word of Truth, he proclaims the truth of this in the right time. March 2, 29 5Domingo Bhaadon (Samvat 541 Nanakshahi) (Page: 722)

spiritual reflection POLITICAL PARTY OF SIN "

" Bringing the political party of sin, Babar has invaded Kaabul, while demanding our land as its wedding gift, O Lalo. " 722 SGGS

Here Guru Nanak tells us that it is absolutely impossible for a politician to be a religious man, because the ways of politics and religion are diametrically opuestos.Tienes generally to understand that it is a matter of adding something to your personality, religion is not an addition. If you are political, can be also a painter, a poet, a musician, these are additions.
Politics and music are not diametrically opposed, on the contrary, music can help you become a better politician. Be relaxing, it helps you download the weight of the whole day and anxieties that a politician has to suffer. But religion is not an addition, it is diametrically opposite dimension. So, first you must understand the political, to understand exactly what it means. The politician is
a sick man, mentally ill, spiritually sick. Physically
may be perfectly fine. In general it is, because all the weight falls on his psyche. It is easy to see. As the lost political power, begins to lose physical health. How strange! When he was in power, full of anxieties and tensions, he was physically perfect. As
lost power, also disappear des anxieties, the other will. His psyche is relieved, but when downloaded, all diseases borne from their political cuerpo.El physiologically speaking, he suffers only when it loses power, otherwise, politicians tend to live long and be physically fit. It's strange, but the reason is that all disease is absorbed by the psyche and the psyche when it absorbs all diseases, so the body nin-guna live without charge. But if the psyche is freed of all diseases, where will it stop? Below your psychic existence is your physical existence, every disease is manifested in the body. Politicians can not, die after a short time, politicians in the exercise of living longer. This is knowledge-do, but its cause, no.
So the first thing to understand is that the politician is a man psychologically ill and the disease psy-chological disease tends to become spiritual when it is intensified when the psyche can no longer contain it. And then, watch out! If the politician is in power, his mental illness is bound to grow in their spiritual because he is holding his disease so it does not extend down. Is its power-which he considers his treasure-not-ra permitted to collapse.
disease I call it, for he is their "fantasy of power." Live for this, has no other purpose. When in power has firmly his illness, but to disavow any connection to the realm of spiritual, has its doors open. Can not close because it has no idea that there is something beyond your mind. When in power, there comes a time when his mental illness, if it intensifies, it overflows its psychological and reaches its spirituality. When not in power, tend to cling to such stupidity. Now you know what it is, now is aware that it was not worth holding on to him. And anyway, why hold on? The power was lost, now he is a nobody.
In sheer desperation, relax. Maybe I should say that the relaxation will come automatically. Now you can sleep, you can go for a walk in the morning, you can gossip, play aje-Dreze, can do whatever he wants. Psychically
becomes looser, the doors remained closed between your psyche and your body start to open and now your body will suffer. You may have a heart attack, can ill with anything, anything is possible. Their disease-ca psychic flow to the weakest part of your body. But while in power, flow upward to his being, which has no consciousness.
"Modesty and righteousness both have vanished and falsehood goes strutted around as a leader, O Lalo." 722 SGGS
And what is the disease?
The disease is the inferiority complex.
Any person who is interested in power suffers from an inferiority complex-jo. In the depths of his being, feels worthless, inferior to others.
And indeed, in some way, everybody is inferior. There are a John Lennon, but you need not feel inferior about it. Never try to be and it is not your business. John Lennon was not like you, then what is the problem? Where is the conflict?
But the political mind suffers an injury because of their inferiority-tion and the political continues delving into the wound. Intellectually, it is an Albert Einstein, always compared with giants, and psychologically it is a Sigmund Freud ... If you compare with the giants of Humanity always feel humbled mind completely, worthless.
This feeling of worthlessness can re-solve in two ways: one is through religion and the other is through politics.
policy does not eliminate it, just cover it. It's the same sick man who feels inferior is the same man who has served as president. But simply to sit in a presidential seat, what difference can result in your domestic situation? The ego is very subtle and elusive and the politician is sick because of his ego. You can cover the wound conversion tiéndose president, prime minister ... You can cover his wound but the wound is there. You can fool everyone, but how can you fool yourself? You know it's there, it's you who has hidden.
And this is the political situation: only pus, wounds, inferiority, feelings of worthlessness.
Yes, he has been raising more and more and in each step there was still hope that in the next, the wound disappear cerium.
inferiority is what creates the ambition, because your ambition is simply an effort to demonstrate your superiority. The ambition is no more than an attempt to demonstrate your superiority. But why should strive to demonstrate your superiority unless you're suffering from an inferiority complex?
in my family were all politicians, except my father. Everyone told me: "Why do not you join the party? Why not vote? So why waste your energy? If you are a policy, you could become president or prime minister."
I replied: "You have completely forgotten who you're talking about. I do not feel inferior. So why should I waste my life being president? It's as if you were willing to have surgery I have cancer without cancer, is strange. Why have surgery unnecessarily? You suffer from some inferiority complex and you are your complex projects on me. I'm perfectly well. I'm quite grateful to existence, to find me wherever I am, whatever happens! I've never pedi-do something else, so there is no way disappoint.
They said: "You talk about strange things. What is this "complex of inferiority?" And what does this complex do with politics? ".
"I do not understand basic psychology nor your great politicians know nothing about it," he told me. "All these great politicians of the world are sick people and choose to con-tinue covering their wounds. Yes, they can deceive others. When Barak Obama smiles, you fools, but how Barak Obama can fool yourself? He knows that only a lip movement. There is nothing inside, no smile.
People arrive at the highest rung of the ladder and there you realize you've wasted all your life. Has arrived, but where? You have reached the point where they were fighting and has not been an easy battle, fought tooth and nail, tearing down the road to others using them as a medium and hot on the head.
You have reached the bottom of the stairs, and what have you won? Sim-ply you wasted your whole life. But tar even accept this requires a great value. It is better to keep smiling and keep the illusion, so at least others will think you're a great man.
You know very well who you are. Are exactly the same as before, perhaps worse, because all this fighting, all this violence, I made it worse.
've lost all your humanity. You're not a being.
You've come so far ... Gurdjieff used to say that not everyone has a soul, for the simple reason that ... is not literally true, but he would say, "Not all people have souls, just some people who find her being the tie-nen. The rest are just living a dream because the scriptures say and preach that all religions are born with a soul. "
Gurdjieff was very dramatic. He said:''This is a estupi-dez, you have not born with a soul, you have to earn it, win it."
And I understand what he meant, but I would not say you were born without a soul.
were born with a soul, but this soul is only potential, and what Gurdjieff said exactly the same.
You have to realize this potential. You have to win the soul.
You have to earn it.
politician realizes that when your whole life has gone down the drain. Now, or confesses ... which it is ab-solute would be stupid because confessed that his life was the life of an idiot.
not heal wounds by covering them.
Religion cure.
words meditation and medicine have the same root. The medicine is for the body, meditation is for the soul.
is medicinal, is a cure.
Can a politician be religious? Staying in politics is impossible. If you leave, and not a political-tic and can then become a man religioso.No divisions'm doing, I'm not preventing the po-stone to be religious. What I am saying is that as long as politicians can not be religious, because they are dimen-sions distintas.O your wound healing or the occult; can not do both. And to heal you have to uncover, no cover. Brela casually, know, go deep into it, súfrela.
What you need is to explore all your being without prejudice, convictions, because you will find many things you have said they are bad, sinful. So do not be discouraged, leave them there. It is simply not necessary to condemn them.
have begun to explore. Just look at what's there. Look and move on. Do not condemn, do not put a label. Do not prejudge, neither for nor against, because that's what you impi-to explore. Your inner world is closed immediately, you get tense: "In me there is something wrong. "You go in and see something, I'm afraid it is a bad thing: they are" thieves of the soul ", greed, lust, anger, jealousy ... my God all these things in me is better not enter.
So millions of people do not come inside. simply sit in the doorway, away from home. They live all their lives in the portal. This is living on the porch: Never open the door-ta your home ... and the house has many rooms, is a shovel-CIO. If you go, you'll find many things that others tell you that you are wrong. You do not know, simply say: "I am ignorant. I do not know who it is that is in here. I just came to explore, to acknowledge. "And one that inspec-tion need not bother to judge whether something is right or wrong, just keep watching, watching, watching.
and will surprise the most strange experience. Behind what up Now you called love, hatred is hidden. Just take note ...
What until now has been called humility, is the ego hiding behind it. Take note ...
If someone asks, "Are you a humble man ? "I can not say," I am ", because I know that humility is just the ego upside down. I'm not selfish, how I can then be humble?
Do you understand me? is impossible to be humble without an ego. And once you understand, as I said they both go together, "the extraordinary happens.
By the time you see your love and your hate, your humility and your ego are one, they evaporate.
should not do anything. You have discovered its follow-concrete. That helped them remain secret within you. You know his secret now there is for them a place to hid Derse. Log in to you, again and again, and increasingly find fewer things there. The crowd in you will be marching, the masses begin to disperse and not far off when they leave you alone and there will be nobody, the vacuum is in your hands. And in sudden-you, you are cured.
Do not make any comparison, because you're you, and the other is the other. Why should I compare myself with John Lennon or Pablo Picasso? I do not see the need ... they do their stuff, I do mine, they enjoy doing their thing ... maybe it's because over another, I can not say anything. But I'm sure of myself, I am sure I enjoy anything I do or stop doing.
I can only be sure about me.
And if you explore your inner world without convictions, without attachment, without thinking at all, just observing the facts, everything starts to fade. It comes a day when you're alone, the crowd is gone. And then, for the first time, feel, understand, which is heal psychologically. And
psychic healing opens the door, the door of the Guru (Gurdwara) for spiritual healing.
you do not need to open it, it opens itself. Just get to the psychic center, the door opens. He has been waiting, perhaps for many lifetimes. When you arrive, the door opens immediately and from that door, you see not only yourself, but you look upon all existence, all the stars, the whole cosmos.
So I can categorically state that no politician can be religious unless you let politics. So stop being a politician and what I'm saying no refers to him.

"Bringing the political party of sin, Babar has invaded Kaabul, while demanding our land as his wedding gift, O Lalo." 722 SGGS

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SPIRITUAL SCIENCE

romanization of Gurmukhi

Suhi Mehla 5.jar send jar Yape sei-a sant bhagat gun gavaji ram.simar parabh simar your-ami apna ram teaveh Sagle pap. ga-e jar gun pa-param pad UTAM bani.sahy ia ki katha parabh parabh at Mithi ki kathi akath kajani.bhala sanyog murat pal Sacha abichal niv-i.yan rakja Nanak parabh bha-e da-i-ala kala ban Sarab ai. Nit Veeh 1ananda parbarahm vee man sach karni Vutha ram.gurmukje sari Binse bharam BBB yhutha ram.anhad gurmukj bani Yas vakjani sun sun tan man finger-a.sarab sukja hi tis ae yo tire parabh Apna curry a.ghar meh-nav niDh bhare bhandara ram nam war laga.Nanak na yan parabh decade visre yes to bhaga mixture. 2chha-he parabh chhatarpat kinHi sagli combination ram.dukj pap tapat ka dera dhatha curry AIA constellation ram.jar parabh furma MITI bala-he-he-fali Sach Dharam punn a.so parabh apuna sada Dhi sovat besat kjali-Aie-a. niDhan gun-ami su sukj Sagar Maji yal thal-al so-i.yan parabh Nanak ki-i tis bin sarna Avar na ko-i. 3mera Ghar tal children of the sons-a tire-a parabh parse jar ram.mera ra-he-a man sohi mit sean sarse Mangal gun he ram.gun jar ga-ga-e parabhu Dhi-ae-pa Sacha sagal ichha ia.gur Charan lage sada yage man VEI-a-ia.kari vaDha su-ami Nadar sukjah gami jalat savari palat-a.binvant Nanak nam nit Yapi-e yi-o pind yin Dhari-a.447

SOOHEE, QUINTO MEHL (AMADO):Meditando sobre el Señor, el templo del Señor ha sido construido; los Santos y los devotos cantan las alabanzas gloriosas del Señor. Meditando, meditando en el recuerdo de Dios, su Señor y Maestro, descartan y renuncian a todos sus pecados. Cantando las alabanzas gloriosas del Señor, el estado máximo es obtenido. La Palabra del Bani de Dios es sublime y eminente. El sermón de Dios es tan melodioso. Causa la paz celeste. Es hablar el discurso tácito. La época y el momento eran prometedores, bendito y verdadero, cuando los cimientos eternos de este templo fueron puestos. Oh criado Nanak, Dios ha sido amable y compasivo; con todos sus poderes me ha bendecido. 1 The ecstasy sounds vibrate through me constantly. I worshiped the Supreme Lord within my mind. As Gurmukh, my lifestyle is good and true, my false hopes and doubts are dispelled. Bani The Gurmukh sings the melody of the Sound Current, listening, listening, my mind and body are rejuvenated. All pleasures are obtained, with God. Inside the house the heart of the nine treasures, is filled to the brim. Is in love with the Lord's name. The servant Nanak never forget God, their fate is completely fulfilled. 2 God, the King has given me the shade under their canopy, and the fire of desire has been extinguished completely. The House of punishment and sin has been demolished, and all issues have been resolved. When the Lord God commands it, the misfortune is averted, the true righteousness and Dharma and charity thrive. Meditate on God forever, when you sleep and sitting or standing up. The Lord and Master is the treasure of virtue, the ocean of peace spreads through the water, earth and sky. The servant Nanak has entered the seekers of God, there is none other than Him 3 My house is built, the garden and pool are made, and my sovereign Lord God has called me. My mind is decorated, and my friends rejoice, sing songs of joy, and praise the Lord glorious. Glorious singing the praises of the True Lord God, all desires are fulfilled. Those who are attached to the Feet of the Guru is always awake and aware, his praise resound and resonate through their minds. My Lord and Master, the Giver of Peace, has blessed me with His grace, has organized this world and the world in the future to me. Prays Nanak, chant the Naam, the name of the Lord forever, is the support of body and soul. April 4, 22 7Domingo Bhaadon (Nanakshahi of Samvat 541) (Page 781)

spiritual reflection TECHNOLOGY OF SACRED Shabd Gurbani '

"The Word of God's Bani is sublime and exalted. The sermon of God is so sweetly. Causa celestial peace. " 781 SGGS

Even a cursory examination of the scope of Gurbani Shabda, highlighting some of its unique features. One who studies in relation to other forms of spiritual thought, can not help but notice how complete is the solution that gives all the problems faced by the investigator to follow other systems. In terms of external action, not based on a dry and rigid discipline that often takes upon himself the consequences of psychic repression. Supports the need for some form of discipline, but adds that it must be inspired by the inner spiritual experience and that is about living in a spontaneous, not even with a rigorous asceticism too deliberate self-abnegation. The seeker must seek a state of balance and cultivate the virtue of moderation in thought and action. The integration achieved by this way of life enables him to make a better kind of concentration and, therefore, to have a higher internal experience, and this inner experience should in turn affect the thought and the external action. The relationship between right conduct (Sadachara) and domestic practice (Sadhna) is reciprocal: one gives life and meaning to the other and each without the other is cone bird with one wing, how you can drive the perfect spirit to concentrating on a single point, without purity of mind and body, and how can the soul transcend all human attachments and imperfections without focusing on the love for the Divine? The Science of Shabda Gurbani not only provides the means to achieve in practice the ideal of Sadachara difficult, but offers also a way of life that, while it amounts to one on this physical world, not enslaved to the region's name and form. Gurus and Saints of this trail are well aware that the abstract speculations about the non conferring the Absolute, can lead us to Him How can a man take him away, conditioned as it is by name and form, directly to that which is beyond name and how? Love looking for something that you can understand and what can stick, and God, if you have to find the man, should adopt some form. This recognition is what inspires the devotion of Bhakta to Shiva, Vishnu, Krishna, or Kali, the Divine Mother. But these divine beings represent fixed expressions of God, and once the devotee has reached its level, its fixity same as we have seen, prevents further progress. The Gurmukhs of Gurbani Shabda completely transcend this limitation, joining the search, not a fixed expression, but a pervading manifestation of God: Radiant Sound Current. This is the Naam, the Word unchanging, unfathomable that supports different levels of creation that extend from pole to pole of the cosmos, from the pure spirit to the rough area. His chords permeate all realms, all regions, and run through them like a river flowing through the valleys to which he has given life. And like the river, exists in a fluid, changing in every shot and still, however, always the same. The seeker who has inspired the love of the river of the Word (Naam) is indeed blessed, for he knows none of the limitations experienced by those who worship God in other ways. As it is His power beatific taking up, is changing, amending, it becomes even more strong and pure, encouraging him to an effort increasingly high, not allowing ever stopped or distracted, but leading you from plane to plane, from valley to valley, until it reaches the very source of where the unmanifest manifest, the Formless assumes form and the Nameless adopted name. It was the consummation of the inner journey, made possible by the Shabda of the Sound Current, which did declare Kabir: All holy ones are worthy of reverence, but I just adore who has attained mastery in Verbo.La Shabda Gurbani is not only the most perfect among the different forms of yoga, but is also accessible. Those who follow this path not only achieve the ultimate goal, but do it with an economy of effort greater than is possible with other methods. The importance of body awareness, the yogi devoted to the path of the pranas reached only after long and harsh discipline, the disciples of the reach Shabda Gurbani times during the first session, at the time of initiation. This is not a mere accident or coincidence. Shabda Gurbani addressed in a more natural scientific and spiritual problems of man. Why should it be necessary to master each of the chakras, if the current reaches the chakras spiritual body not from below but from above? If a man is in the middle of a valley and want to reach the source of the river, do not have to travel to its mouth and then losing it again. It further argues that if the Pranas and the mind (even at its most refined) are not the true essence of the spirit, how can they then be the best means to release their deposits? If you could get in touch with what is in their own essential nature, as such attract the similar, and the desired goal would be achieved with minimal effort. The spiritual movement is spreading throughout the body from the point of tirsatil, or the third eye. All you need is to check its flow down here to control our senses, and by itself will focus and flow back to its fuente.Cierra your lip your ear, your eye, and if you can not perceive truth, leave your joke on me caer.HafizEl search engine does not need to start the bottom, all you have to do is turn toward the spiritual power and the rest will come by itself only. What should I do to reach Him? You only need to transplant the corazón.Inayat Shah is so easy to access way, with economy of effort, which has led many to call the Gurbani Shabda Sehaj Marg, that is the easy way. It begins where other yogas normally tend to end. Sahasrar, the region of the lights of a thousand petals, which marks the end of the day the common yogi after passing through various body chakras, is just the first step for the follower of Gurbani Shabda. Furthermore, not wanting to disturb the pranic energy or kundalini yoga this greatly reduces the effort of physical significance. Upon contact with the Principle of Sound, the sensory currents are automatically taken up, without the practitioner consciously strive to achieve this end, and motor currents do not touch it simplifies the process of entry into the state of samadhi, but also the back of it. The adept in this path does not need outside help to return to physical consciousness, as is the case in other forms of yoga, the spiritual ascent and descent are completely voluntary and can achieve a speed pensamiento.El transcendental method of listening is not just an extension of our normal daily practice. When faced with a difficult problem, all our energy conscious tend to focus on one point, the seat of the soul, without affecting the pranic energy-motor which are running automatically in our body. The Shabda Gurbani practitioner achieves this concentration will, under controlled conditions through simran and dhyan, and as soon as it comes into contact with the verb reverberant, the current spiritual sensory is still in the body, goes to irrestistiblemente above and is achieved física.Esta full significance Sehaj quality of naturalness and ease, which makes the Gurbani Shabda accessible to everyone. The music of the Divine Word is vibrating at all alike, and one who follows his path does not need special requirements, whether physical or intellectual. It's so accessible to the old and the young, to sinners as saints, ordinary people as to the scholar, women and children and men. Certainly, women, children and simple people, because their way of thinking simple and spontaneous faith, often have a higher initial progress than their more complicated and intellectual brothers, but the full realization in this field requires perseverance and constant effort, with which is not always available. And are not required strict disciplines of nutrition, physical exercise, etc., No need Sanyasa or complete renunciation to the world, and is so open to married and those who have taken a vow of chastity. If pranic and vigyánicos systems have been the most natural we had available, we had then come to the conclusion that nature is partial, because the physical and mental capabilities that these systems require, are distributed unevenly among men. If the sun and air are for everyone, why spiritual gifts are to be reserved for only a few select few? Also vigyan prana and, in the best cases, can lead to its plane of origin, and as there are purely spiritual, how can they lead us into the realm of pure spirit? But to say that Gurbani Shabda is the most perfect Yoga science and the most natural, does not mean that demands effort and understand enough to succeed. If that were the case, humanity would not have been stumbling, as it is doing today. The fact is that they are rarely qualified instructors in the crown of all science, and even when found, few are prepared to undergo the kind of discipline required. The spirit may be willing, but the flesh is weak. Most men are so deeply absorbed in the love of the world that even after having had a glimpse of the inner treasures, are reluctant to abandon their worldly ways to focus on the possession of that which makes us the masters of all . From the moment that this yoga always emphasizes the internal and the external never, no path could, in some ways be more demanding for the majority of men. Many may spend a lifetime given to the practice of external rituals and ceremonies, but few that achieve a perfect internal concentration, immune from worldly thoughts, even for a moment. So Kabir used to compare this Yoga with walking on a sword and the Sufis was described as "thinner than hair and sharper than the edge of a knife." Christ described as the "straight and narrow path" that only a few are. But for one who does not attract the world and is full of a passionate love of God, nothing is easier or faster. You do not need more strength than it gives its own drive, and purified of all worldly attachment for his strong and sincere desire, his soul will fly by the current of Shabd, to its starting point, the region of supreme happiness, bliss and peace . If the soul will find some obstacles on its flight home, his friend Radiant is always at your side to help pass them and to protect it from harm latente.La route through the higher planes is so demarcated before the soul as for Hatha Yogis of the chakras lower body, and to hold such power and such a friend to guide her, nothing can deflect or deceive and nothing can disturb the steadiness of its course. "CoJet, oh brave soul, the garment of one who is familiar with all locations physical, mental, mental and spiritual super because your friend will remain in the life and death in this world and worlds beyond, "exhorted Jalalud-din Rumi.Y Nanak sang: that True has found a perfect Maestroy that follows the path of the Holy Word, laughing and living in this world encontraráplena emancipación.Y freedom and also: As the lotus, will raise immaculate on the swamp in the world, like the swan, emerge from their murky waters, intact and without hindrance. "Bani of the Word of God is sublime and exalted. The sermon of God is so melodious. Causa heavenly peace." 781 SGGS