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ROMANIZACION DEL GURUMUKHI

dhhanaasaree mehalaa 5 ghar 2 choupadhae ik oa(n)kaar sathigur prasaadh shhodd jaahi sae karehi paraal kaam n aavehi sae ja(n)jaal sa(n)g n chaalehi thin sio heeth jo bairaaee saeee meeth 1 aisae bharam bhulae sa(n)saaraa janam padhaarathh khoe gavaaraa rehaao saach dhharam nehee bhaavai ddeet(h)aa jhoot(h) dhhoh sio rachiou meet(h)aa dhaath piaaree visariaa dhaathaaraa jaanai naahee maran vichaaraa 2 vasath paraaee ko out(h) rovai karam dhharam sagalaa ee khovai hukam n boojhai aavan jaanae paap karai thaa pashhothaanae 3 jo thudhh bhaavai so paravaan thaerae bhaanae no kurabaan naanak gareeb ba(n)dhaa jan thaeraa ESAA raakh saahib prabha maeraa

DHANAASAREE 4122, FIFTH Mehler (ADO), SECOND HOUSE, CHAU-PADAS: GOD, ONE UNIVERSAL CREATOR. BY THE GRACE OF THE TRUE GURU: You have to leave the straw that you have collected. These entanglements will be useless to you. You are in love with those things that will not go with you. You think your enemies are friends. 1 Such is the confusion, the world has gone astray. Mortal fools waste this precious human life. pause not like to see the Truth and Righteousness. They are tied to the falseness and deception, they seem dulces.Ellos love gifts, but they forget the Giver. The wretched creature did not even think about death. They cry 2 for the possessions of others. They lose all the credit for their good deeds and religion. They do not understand the Hukam of the Order of the Lord and for them coming and going continues to reincarnation. They sin and then they're sorry and repent. 3 Anything that pleases the Lord is entirely acceptable. I am a sacrifice to His Will. Nanak is His poor slave, Your humble servant. Save me, O God my Lord and Master! 22Sábado April 1, 25 Phalgun
(Samvat 540 Nanakshahi)
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REFLECTION: "Dharam Yudh or holy war"

"You think your enemies are friends. Such is the confusion the world has gone astray. "SGGS 676El Sikhism has a concept of just war. Dharam Yudh is called within the meaning of war in defense of justice. In this war: the war must be last resort - all other ways to resolve conflict should be judged primeroel subject should be no revenge or enemistadel army must not include mercenaries, or soldiers (those who receive as payment of "wages" or salary), but Warriors Espiritualesel disciplinadosólo army must be the minimum force necessary for success should be used Civilians must not be perjudicadosno must have plunder, not to be annexed territory, and those who have been devueltosEsto should be similar to the ideas in the western part of just war theory. Sikhs also believe that treaties and cease-fire should be honored, places of worship (of any faith) should not be damaged, and the captured soldiers should not be tortured. The fundamental difference of just war theory is that the Sikhs believe that if a war is just, must be carried out even when you can not win. The Sikhs understand as necessary military action against oppression, and there is no modern tradition of absolute pacifism among the Sikhs, but we are strongly in favor of measures to promote human rights and harmony between religions and states. At the time of our founder, Guru Nanak, in the century 16, Sikhism was clearly a religion of peace. Guru Nanak wrote: No one is my enemy No one is a foreigner I am at peace with all God is within us Incapable of hate and prejuicios.Gurú NanakDesde the time of the 5 th Guru, Arjan Dev, Sikhism became increasingly militant, but only in response to oppression and attempts to suppress faith. The 6th Guru, Guru Hargobind, thought military action was sometimes necessary to advance the cause of justice and protect the innocent from attack. The 10th Guru, Guru Gobind Singh, gave the mission to the Sikhs to fight against oppression and formed the Khalsa. Guru Gobind Singh made it clear that military action would be a last resort, but stressed that there should be avoided if necessary: \u200b\u200b"When all efforts to restore peace have failed and is useless to resort to words, Law is the flash of steel. It is fair to take the sword. " Guru Gobind Singh is thinking compare the similarities and differences between the Islamic concept of Jihad "Holy War" with the concept of Sikh Dharma Yudh or War for Righteousness. What is Jihad? Jihad is an Arabic word that means striving "or" the struggle "and is a religious duty for Muslims. It is sometimes called the sixth pillar of Islam, but does not hold official status as such in Sunni Islam, but only some schools Shia Ismaili especially in northern India and Punjab. The Jihad is mainly of 2 types. There is the greater Jihad is the spiritual struggle of every man against vice, passion and ignorance. There is then also the lesser jihad to mean the legal, compulsive and communal effort to fend off the opresión.En this inner struggle lies the true meaning of the term jihad in Islam. One day, when the prophet Muhammad was returning from a battle said: "Once again a small war, but we went to the Great War." Then someone asked: "What is this great war?". To which he replied: "It's the great war that each one should take against his own selfishness. "Islam is a religion based on the ultimate goal of peace, and Sufism is the path to its realization. From this point of view, away from any fanaticism, aggression is always the ego, never the child. We must understand the famous sword of Islam in this context, ie as a sword that separates truth from falsehood, the sword of discrimination. The human being must become aware that, if not worship the One God, you are actually worshiping various idols and bowing down in multiple directions. So, Sufism accepts human nature in all its dimensión.El great Persian poet and Sufi mystic Jalaluddin Rumi, also known as Mevlana (Horasan 1207 - Konya 1273), describes the human being as a being with angel wings and tail of a donkey for their freedom to choose between good and evil. Rumi says that there are two minds: on the one hand, a negative always doubt, discuss and goes against the truth, and secondly, a positive, however, is properly oriented toward the truth, which is a help and a light in the direction of discovering the face of God behind all existencia.Descubrir the face is closer to the Union. In Sufism, there is a type of meditation called tefekkür, which is a new perspective on the nature and the cosmos, in its highest grade, can see the will God of all.it behind the Qur'an, Muhammad's miracles do not occupy the central place of the scene, and necessarily spent with Jesus, but creation is the miracle itself and the Muslim has to arouse their primary ability to realize it . The Koran speaks of the 'signs' in many passages or verses: "How many signs are in heaven and on earth! Pass in front of them and turn away "(Qur'an 12:105). One of the 99 beautiful names of God in Muslim tradition is The Innovator (Al-Badi), which means that Allah continues to introduce innovations in his creation. He creates the similarities and dissimilarities, given that there is necessarily at least one aspect which is distinguished by a picture of his fellow man, and He is the innovator of this unique aspect. For example, science has shown that no two snowflakes alike, as there are no two human faces idénticas.La YudhAsí Dharma philosophy, what is the difference between Jihad and the concept of war called Sikh Dharma Yudh. What is Dharma? Well Being Dharma (perennial Tradition) is the non-violence or Ahimsa. Violence is considered the greatest obstacle to spiritual evolution is usually by the wildness of the mind. It is Dharma Yudh (the Sikh concept of war) just another name for violence "in" new bottles "? This is just the question that Guru Gobind Singh, the Tenth Sikh Guru, said when he was questioned about Lachhman Dev Das whose ashram was in Central India. Dev Lachhman Das had become a renunciate after killing a deer. This was a female and wearing a fawn inside also died. Stung by the realization of the collateral damage that his violence had caused, he renounced the world and became a hermit, leaving his life as a warrior. The Guru Gobind Singh started agreeing with this non-violence or Ahimsa as being of Dharma. But Guru Gobind Singh said the highest form of Dharma and Ahimsa then it is, stop violencia.Ésto is also taught by the ancient sages, recorded in the old law book, the Book of Manu. Dharma teaches that it is the highest force to stop the rampant violence, this can not be stopped by any other means and only when all other means have failed. This is basically the teaching of Krishna in the Srimad Bhagavad Gita, the warrior and archer Arjuna, who was reluctant to go to war Santa.Otra we will find more coincidences than differences from Transcendent Unity of Religions, Jihad is an effort to become a Self and Dharma Yudh is an effort to stop the violence, with no intention to force or impose any filosofía.Dharma Yudh is not an effort to force one's opinions or religion on others, but an effort to stop a greater sin, that of the Sikhs violencia.Cuando formed their first government in Punjab, Muslims included them in the highest offices and built a of the largest mosques in the world. Dharma Yudh is therefore a service to humanity. It is an effort to end the violence, when all other efforts have fallado.Dos of the Sikh Gurus had been killed resisting, by violent fundamentalist Islam. A Muslim who had ties to the Muslim Mughal Emperor had killed the Guru Gobind Singh. The two young sons of Guru Gobind Singh were also murdered for refusing to convert to Islam. The attempt of the Muslim armies was to destroy any other spiritual tradition of India. As well as from the 80's neo-Nazi Hindus have sought to destroy our RSS sikh.Nishkam traditions in Sanskrit Seva, ie make up or repair action. Nishkam Seva is the highest form of Karma Yoga, or God Realization Camnino through channels of the Service, despite the sacrifices of the millions of dead Sikhs or Hindus by Muslim governments, armies by fundamentalists. The Sikhs have never required to kill Muslims and Hindus in revenge, except Yudh.Esto Dharma Dharma Yudh said that violence would not become unreasonable wild, but always controlled violence with a purpose, to defend the people of those attempts to assassinate him criminally or forced to convert and change their fe.El Sikh Dharma flows out of the meditative experience of the Sikh Gurus. They taught us all to find God within. Gurus understood the relationship that your eternal soul was with God. This science knowledge of the soul (Atma Gyani) is the only religion that they recognized. Out of this realization they condemned the state religion as something that the state created between humanity and God. They also said the same thing about other alleged intermediaries such as priests, ministers and prayer leaders. Especially peligrosas.Abrieron sects fought their eyes to the unity of mankind and the unity of God. All are children of God. No race, no religion, no gender, no one is better than otro.El Bhaibandi Sikhism teaches us to experience that state of soul, our true relationship with God. This deep understanding of the soul and the equality of all souls in spirit are the basis of non-real violence. The Sikhs do not engage in widespread violence planet, but neither are we "crossed arms" waiting and watching and unreasonably uncontrollably death of thousands and thousands of innocent people, violent death. This is Dharma Yudh. "You think your enemies are amigos. Tal es la confusión, el mundo ha ido descaminado. " SGGS 676