GURUMUKHIsalok romanization charan kamal Bireh khojanth bairaagee dheh dhiseh kapatt thiaaganth roop roop maaeiaa naanak aanandh saadh sangameh 1 man SAAE Mukh oucharaa vathaa habhae loa naanak habh addanbar koorriaa jeevaa sachee sun soe 2 pourree basathaa thoottee jhunparree cheer Sabh shinnaa path jaath n n n aadharo oudhiaan bhraminnaa mithra eith roopeheen kish dhan Saak n sinnaa raajaa har kaa naam srisatt sagalee bhinnaa man this man oudharai prabha dhoorr kee hoe suprasannaa 7
SHALOK: Who loves the Lord's lotus feet wanted in the ten directions. He renounces the deceptive illusion of Maya, and joins the blissful form of Saadh Sangat, the Company of Saints. 1 The Lord is on my mind and my mouth singing His Name, I look through all the countries of the world. Oh Nanak, los despliegues ostentosos son falsos; oyendo las Alabanzas del Verdadero Señor, yo vivo. 2 PAUREE: Él mora en una rota y pobre choza, en la ropa andrajosa, sin estado social, ningún honor y ningún respeto; él vaga en el desierto, sin amigo o amante, sin riqueza, belleza, parientes o relaciones. Aun así, él es el rey del mundo entero, si su mente se imbuye con el Nombre del Señor. Con el polvo de sus pies, se reembolsan los hombres, porque Dios está muy contento con él. 7Domingo, 13 de Vaisakh (Samvat 541 Nanakshahi) (Página: 707)
REFLEXION ESPIRITUAL: "Reafirmación de los valores sikhs "
"He dwells in a broken and poor hut in tattered clothes, not social status, no honor and no respect, he wanders in the desert, without a friend or lover, without wealth, beauty, family or relationships. Yet he is the king of the world, if his mind is imbued with the Lord's Name. With the dust of your feet, are reimbursed men because God is very happy with it. "SGGS 707
After the decline of Sarkar Khalsa in 1850, the Khalsa brotherhood decreased very quickly. There were more than 1.5 million Sikhs as governor Ranjit Singh (1830), but in the first survey conducted by the British found that there were approximately 780,000 Sikhs in Punjab. This reflection contributes to reiterate that the number of Sikhs had fallen because of people who were assimilated into Hinduism. Those who took Ranjit Singh Khalsa were thousands, but in the end the Khalsa had declined. Hindu reform movements led by many reformist Arya Samajis, etc. all over India and Punjab was surprising zeal to work hard to reduce the number of Khalsa.Dayanand, one of the Swami Baniya Gujrat launched a movement called the Arya Samaj who rejected the worship of idols, but also made fun of Guru Nanak and Guru Gobind Singh. Dayanand's ideals could be summarized in few words .* The non-idol worship. * The Hindi as the sole language of all people in India. * Muslims can be converted to the ritual of hindusimo Shuddhi. * The worship is done through the old ways "arias" from Havan * Widows may marry again. * The marriage between different castes is correcto.Aunque many of these ideals are good and are in keeping with Sikhism. Dayanand made a serious mistake when Guru Nanak criticized by calling it "a fool." In any case, the Arya Samaj tube only success in the Punjab, where many Hindu Punjabis had converted to Arya Samaj. Therefore performed sowing the seeds of future enfrentamientos.Movimientos as Arya Samaj only helped Sikhs to reaffirm their values. Rajinder Singh, Maharaja of Patiala on September 7, 1890, said: "In peacetime, most Sikhs are cultivators of the earth and artisans, men mostly poor-and the light of education and civilization West has not reached their remote villages and ignorant. The lethargy has fallen on the town. The beginning of the disintegration threat. The religious faith in the Timeless God, once received with great enthusiasm Nanak and the sacred Gurus who followed him is no longer the power it was. Even the few students who will leave Khalsa accredited universities of Punjab exhibit a tendency to neglect and disregard the civil and religious tradition of their fathers, instead of becoming patriotic leaders to guide their people to higher levels of income shown. The major educational institutions in the province to provide both culture themes of the Crown, and collaborate, even with the disadvantaged young people between the Hindu and Muslim, to a form of compensation best government services, business and other lugares.Sin however, lack of energy by the Sikhs who have failed in large measure to take advantage of these institutions, as seen from their willingness to join the board no indigenous schools and close to home is partly because the tradition of their environment (especially agricultural) and partly due to poverty, Sikh children have so far found few opportunities to join the great schools and universities, which work as intellectual, moral and promotional material is limited. The result is that the Sikh community is underrepresented in professional knowledge, and in positions of honor or responsibility in public administration. The Sikhs now serving in the British army left to see their children in their villages, far from the tide of civilization, are being adopted by the inundation of the growing generation of other communities. Besides this purely secular education provided in public schools in circumstances gradually tends to obliterate the distinctive characteristics of the Sikhs, to ultimately combine the mass of the surrounding population. "Thus, by late 1890 the Sikh effort was the creation of institutions that strengthen Sikhism. Was achieved at the end when the decision to create the first institution of Sikhs, the Khalsa College Amritsar was recognized everywhere. Sir James Lyall, Punjab Governor was invited to make the cornerstone of the Khalsa College on March 5, 1892. The teaching began with its opening on October 22, 1893, with middle school classes. This is the way the report describes Opening ceremonies: "The school opened Khalsa October 22 in Amritsar, in the late Pandit Bihari Lal near the Puerta del Hall made a presentation. The religious part of the opening ceremony took place a day earlier in the large Hall of the school facilities, with great entusiasmo.Himnos Asa-Divar sacred and others were sung by a select group of trained musicians and karahprasad distributed freely. There was a large gathering of native colleagues present at the occasion, and all prayers to God for granting Timeless prosperity to the new institution. After the ceremony was over, we formed a procession to present to City Hall, about a thousand colleagues singing hymns, which already had prepared the room. The spacious room was packed, and many had to stand on the terrace and on the road. "The Singh Sabha movement made a deep impact on the Sikh psyche. The Sikhs were the need to understand that it was time to protect their identity. The Khalsa is now facing a different kind of threat, before the Khalsa has faced the threat military and persecution of their beliefs by the Mughals. Now the threats are the basis of beliefs Khalsa, counter to the Punjabi language, the anti-Guru Nanak, on the right to keep the hair. Singh Sabha Sikh youth urged to return to the Sikh ideals. Leaders of youth as Kartar Singh Jhabbar preaching used in rural areas of Punjab to arrest Sikh youth alcohol and other wrong activities. Spurred by the preaching of Singh Sabha movement, Sikh youth began meeting for religious discussion. In 1891 he formed what is called the Khalsa Vidyarthi Sabha, or Sikh Student Club. This association of young Sikhs, the first of its kind, was established in Amritsar, at the initiative of Dr. Sundar Singh Sodhbans. The Sabha is gathered every Saturday. The members then went to the pool surrounded Harimandir and singing holy hymns of Guru Granth. Were designed to create special programs to commemorate the anniversaries related the lives of the Gurus. The managers of the Temple guards that looked suspiciously. On the occasion of its annual meeting in September 1893, students left Mananwalian Bunga reciting holy songs. First, they went to Akal Takht to offer Ardas, but simultaneously Ardasia Bhai Singh refused to lead the prayer for them. Rejected the application for the reason that young people were in solidarity with the Singh Sabha and had written in a local newspaper talking disparagingly about the priests of the Golden Temple. Singh Sabha began a movement to liberate the gurdwaras of hereditary control of mahants . The Mahants not only harassed the pilgrims, but also went against the basic philosophy of Sikhism. Smoking, worship idols, drinking, etc was common in these centers of pilgrimage under the influence of these mahants. Singh Sabha sought the release of these gurdwaras through nonviolent means. In 1928 almost all the Gurdwaras in the Punjab were freed from the control of Mahants, more than 5000 Sikhs were martyred by these mahants, directly or indirectly. In Nankana Sahib Gurdwara, Mahant Narain Das, hired mercenaries opened fire indiscriminately in the group Singh Sabha members who had come to take control of the Gurdwara, about 200 were killed by gunfire, the rest were burned alive by the Mahanta . Later they were sanctioned by the británico.La government statement Sikh values \u200b\u200bplays a major role in this period from 1890 to 1930, when he returned the Sikh Khalsa and the basic philosophy of Sikhism. Shiromani Gurdwara Prabhandak inception, the Committee, which elected its officers to manage gurdwaras all over Punjab and many other parts of the country. The Akali Singh later left the movement Sabha.Desde then this situation was changing to the point that the Khalsa today only 12% Sikh population of many Jathedares are just tax collectors for the benefit of some families, and Hindu sects 3HO-Kundalini Yoga as a syncretism made foreign to Sikhism that has caused so much damage. These anti-Sikh 1984.Hoy led to the tragedy of the Sikh community is fighting Bhaibandi morally and spiritually to return to the dignity of the Khalsa, the question is: Are you reading this reflection, is willing to join us? ...
"He dwells in a broken and poor hut in tattered clothes, not social status, no honor and no respect, he wanders in the desert, without a friend or lover, without wealth, beauty, family or relationships. Yet He is the king of the world, if his mind is imbued with the Lord's Name. With the dust of his feet, men are redeemed, because God is very happy with it. "SGGS 707
