ttoddee mehalaa 5 gur kirapaa nindhak Thae haattiou paarabreham prabha bheae dhaeiaalaa siv kai baan Sir kaattiou 1 rehaao Johi n kaal Jaal jam kaa sach saakai panthaa thaattiou khaath kharachath nikhuttath naahee kish dhan raam ratha khaattiou 1 bhasamaa bhooth khin hoaa bheethar apanaa keeaa paaeiaa Aagama Nigam kehai naanak Sabh jan 2611 dhaekhai lok sabaaeiaa
Tode, FIFTH Mehler (ADO):
The slanderer, by the Grace of Guru has been rejected. The Supreme Lord God has become merciful; with Shiva's arrow, he shot to his head and pushed her out. 1 Pause. Death, and the bond of death, can not see me, I have taken the road of Truth. He earned the wealth, the jewel of the Name of the Lord, eating and spending, is never exhausted. 1 In a moment, the slanderer was reduced to ashes, he received awards for their own actions. The servant Nanak speaks the truth of scripture, the world is witness to it. 2 611
Sunday, 16 Maghar (Nanakshahi Samvat 541) (Page: 714)
spiritual reflection SHIVA ARROW "Arjan Devji Maharaj Satgur
discussed in this Todee Raag, A raag, which contains humility, however, has wisdom and understanding and through this Raag, Guru Sahib ji says this slanderer, with the grace of the Guru has stopped.
Shiva's arrow is a symbol of death and jamdoots, which surrounds the slanderer, while the follower dela Guru is surrounded by light and the arrow of death can not prick. No arrow of death may come about ellos.Ahora Guru ji, consider this - the news of the death, the web of death, angels of death can not touch me, can not hurt me, I can block in any way. Why? Because I follow the path of truth, because walking down the road of Truth, death can not touch me.
As a vendor's desire to offer its merchandise is everywhere. With a single objective: check, its realization, its condensation into something concrete. However, a desire to obtain results in the same time its cancellation, its negation. The desire (a desire) is consumed in its completion. But always leave a residue, a residue, which feed new desires.
The idea of \u200b\u200bdesire as a source of creation (as well as punishment) is contained in various myths.
Among the Greek myth of Icarus is an example of how the desire to fly (freedom) is punished for getting too close to the light, heat. Several Hindu myths
also involved the desire. And in them the characters are almost always the same, even change their roles and their names.
In the first (oldest) Prajapati (the lord of creatures, the operator subsequently, in others, will change its name to Brahma) feel desire for his daughter you use (the aurora), and when in the trance to penetrate, Rudra (the wild, an epithet that will change in later texts by Sarva, keeper, Agni, fire; Pasupati, the lord of animals, Bhairav, the dreadful, or Shiva, the auspicious, the benevolent) shoots an arrow, so that Prajapati, wounded in the groin, will retire from Usas, spilling his semen on the ground. In this myth, Rudra-Shiva acts as guardian of the uncreated, concerned that Prajapati incest can be the source of creation, the breakdown of the primitive unit in the uncreated.
In another myth Brahma, on seeing her pass by him, feel desire for her daughter Gayatri (later reborn as Sandhya, twilight, and then as Rati, lust, sexual desire). Gayatri moves in all directions and, as a result, in order to follow his gaze, to grow four-headed Brahma, one in each direction, and finally, fifth, above them, to ascend to heaven Gayatri. Again Shiva, angered by a new attempt to create, with the nail of the little finger of his hand scrape the fifth seed. In this myth, Shiva also provided joined at all, acts as guardian of the uncreated, but here also involved Kama, the Indian Eros, which punished Brahma be reduced to ashes when Shiva awakens the desire.
A third myth, gods, concerned about the threat of the demon Taraka (which Brahma had given immense power), assigned to Kama (desire literally, the god of love), which triggers (with darts loaded with flowers and intoxicating aromas) to the god Shiva who, absorbed in his constant meditation on the absolute, can not procreate, generate life. Thus, the wake can see Parvati, which will be his consort, fall in love and have a child with that defeat Taraka.
Kama, accompanied by his wife Rati (lust, sexual desire) and Vasanta (spring), being aware of the curse of Brahma for having awakened his sexual desire was fearful about Shiva and shoots his arrows. Shiva, enraged, seeing interrupted his meditation, glares at Kama with his third eye light and turns it into ash. Once fired the arrow into the creative mind for this to perform its function, Kama, desire, the first effective cause in the chain of creation, and consumed to ashes, will become an omnipresent entity, in all minds, in all creatures. Kama
desire, also fed slander and ill devotee if not self-eject This anti-value. This slanderer has turned to ashes, in a second, in an instant. So slanderer has reaped the fruits of their own acciones.El desire, generates life and form, is necessary and essential impetus for the creation, for the demonstration, condensation and substance. However, always destroys his own accomplishment in its own fulfillment.
The Servant Nanak speaks this truth, the truth of all the scriptures of the world and witness the world speak this truth.
What Guru ji is saying is that by entering this slander, which will be cut off by death, but if you rise above it, then you will be surrounded by light and por la Verdad. La Muerte no puede tocar a ESAs personas, que el camino adoptan de la Verdad.
