Dunne Buggy Blueprint

RITES AND SPIRITUAL REFLECTION empty ritual

GURUMUKHIsalok romanization mehlaa 1. sara-AURI simmal Rukh at deeragh at much. o-ay aas aavahi Kar je jaahi niraasay kit. ful fikay bakbakay kamm fal na aavahi pat. Mithat neevee naankaa gun chang-aa-ee-aa tat. Sabh nivai aap ko ka-ka-o or two nivai na ko-ay. Dhar taaraajoo tolerated ai ga-URAA nivai so ho-ay. jo nivai doonaa apraaDhee hantaa miragaahi. Sees Niva-i-ai ki pa-thee-ai jaa rida kusuDhay jaah. 1mehlaa 1. Parham Pustak sandhi-aa baadaN. sil poojas Bagul samaaDhaN. mukha jhooth bibhookhan saaraN. araipaal tihaal bichaaraN. Maalaea tilak lilaataN gal. du-ay Dhotee kapaataN suffice. jay jaana Barahman Karman. sabha fokat Nisch it Karman. kaho naanak nihcha it Dhi-Aava. vin SATGUR VAATE in paavai. 2PA-Orhei. kaparh roop suhaavanaa chhad Dune-pa jaavnaa floor. mandat changa aapnaa aapay keetaa paavnaa.hukam hee kee-ay man bhaavday Raahi bheerhai jaavnaa agai. Nangai dojak Chaalis disa-aa taa kharaa daraavanaa. kar-ugan pachhotaavanaa. 14

SHALOK, PRIMERO Mehl (BELOVED): El árbol del simmal es una straight as an arrow; es muy top, y muy espeso. Pero esos Pájaros that it visi esperanzadoramente, parten disappointed. Its fruits are tasteless, its flowers are nauseating, and its leaves are useless. The sweetness and humility, O Nanak, are the essence of virtue and goodness. Everyone we bow under it, no one under any other arches. When something gets on the scales and weighed hesitant, the side which descends is heavier. The sinner, like the deer hunter, bow twice. But what can be achieved by bowing the head, when the heart is impure? 1 FIRST Mehler: You read their books and say his prayers, and then engages in the debate, you worship the stones and feel like a stork, while pretending to be in Samaadhi. With your mouth you talk absolute falsehood, and you garnish beautiful decorations, you recite the three lines of Gayatri three times per day. Around his neck a rosary is, and on his forehead is a sacred mark, a turban on his head is, and you take two fabrics on the back. If you knew the nature of God, you know that all these beliefs and rituals are in vain. Says Nanak, meditate with deep faith, without the True Guru, one finds the Way. 2 pauri: Leaving the world of beauty, and beautiful clothes, one must go. He gets the rewards of his deeds good and bad. He may issue any order he wants, but he must now take the narrow road. He goes to hell naked, and he looks awful then. He feels that the sins he committed. 14 Sunday, 14 Poh (Nanakshahi Samvat 541) (Page: 470)

spiritual reflection RITES AND RITUALS EMPTY ...

"But what can be achieved by bowing the head, when the heart is impure ? 470 SGGS

The Sikh faith condemns empty rituals and superstitions. The practice of blind rituals, worship of idols and inanimate objects, participating in religious fasts, pilgrimages to holy places, the supply of food to sadhus (religious leaders), belief in any other rituals, superstitions or fashions or other meaningless rituals do not bring one closer to God and will do a better humans. all societies around the world through fear and uncertainty, members engage in ritual behavior and worthless in times of unrest, uncertainty or trouble. These poor people mistakenly believe that the implementation of these empty customs and penances will bring them special assistance from Waheguru or some other power superior.La blind reliance on these habits seem to increase when the tension in human existence. For example, in 1989, Susan Starr Sered conducted fieldwork among women who had just had a baby in the room maternity hospital in Jerusalem. The women she interviewed reported having performed close to two hundred different religious and secular rituals during pregnancy, childbirth and the immediate postpartum period. Therefore, it is clear that the ritual has not vanished, but can go aumento.Superstición is an irrational belief arising from ignorance or doubt. Many people around the world fall prey to various superstitions and they live their lives in fear and uncertainty. Most of these fears are irrational and superfluous, but still can not untie themselves from these evil and false notions. Some common and well known examples of superstitions are: "When a black cat crosses our way, something will happen if one crosses the line where the cat happened. "Undo" or wait for someone who knew nothing about the black cat crossing the path or think of another way. "" If you wash your hair on the first day of the month you will have a short life. "13 in the western world is considered an unlucky number. This double-digit represents Judas, who was the guest at the Last Supper who betrayed Jesus. As a result it is believed that the bad luck to have a dinner with 13 guests. Many hotels are missing a thirteenth floor or have omitted the number of their room doors. Friday 13 of any month is said to be an unlucky day. "Without But the Guru Granth Sahib says "The mind is diseased with doubt, superstition and duality." (SGGS P416) and "High and low social class and status - the world is constantly lost in superstition." (SGGS p1243). Superstition is like a disease of the mind that brings confusion and fear and takes you away from the mystical realidad.Los can be seen as an "informal group" but determined saints. Repeatedly experience about themselves and observe the resulting mental changes. They use song, music, meditation and other systems to move to particular regions of his mind. And, more remarkably, seems to be a world reference in which the common of these traditions, far outweigh the differences. These, on the other hand, are more superficial than deep or fundamental (Clark, 1983). Ecstasy is defined as a psychological state characterized by a feeling absorbing admiration, rapture, joy and sometimes alienation. From a theological perspective refers to a state of union with God or the divine through contemplation and love lived intimately. And externally suspension varying sensory activity in relation to the world externo.Esta disconnection can be achieved in different ways. For example in the meditation called Light, Sound and Nectar of Sikhism. During the meditator moves it their full attention to a very specific part of the body, the tip of the tongue. As is focusing on the practitioner she ends up feeling more immersed in a deep state of sweetness. Intuitively through the practice itself experienced the Saints had discovered this method of focusing attention and change the level of consciousness. Today we know from data supplied by the microscope objectives that precisely in the front of this body are concentrated sensory endings capable of capturing the sweet while those salty, spicy or bitter are distributed mostly to other parts of the lengua.La experience of ecstasy does not imply gain or loss of control. Other states described by mystics as intuitive knowledge do imply increased control. For Edwards (1994) Ecstasy is presented at various levels in a person: It is based on a physiological experience, a state física.Es emocional.Proporciona a special kind of perception intuitiva.Es sometimes described as a non-ordinary state of consciousness gives a special dimension to everything anterior.El Ecstasy can be classified according to four categories are not mutually exclusive and mystical ecstasy proféticoÉxtasis sustanciasEl celebrativoÉxtasis sexualÉxtasis produced by mystic speaks of the overwhelming presence of the divine present. This greatness has been poetically described as San Juan de la Cruz or Ibn Arabi. Mystics from those experiences of immersion in the divine can sometimes anticipate visionary experiences that lie ahead. Prophetic activity expanded their presence from the future to the present to be changed and people prepare.El sexual ecstasy is part of the orgasmic response. For her there is an altered state of consciousness on some occasions and other fleeting duration difficult to estimate. Tantrism practiced yoga under Buddhism seeks to expand awareness by using the alert and targeting that sexual activity occurs through specific techniques. During orgasm is induced transiently, a period with the characteristics of an altered state of consciousness, changes in body perception, in the estimation of the time, and other substances ecstasy psicológicas.El variables can be varied according to their characteristics. The cultural, consumer expectations and may determine how deeply the experience and what can be learned through ella.Harner trance thinks the term is used primarily by physicians, while the term ecstasy is more theological and humanist, but both have the same meaning. The times of entry and exit have the same characteristics of a crisis. In colloquial language also comes to identify the fact of being from a trance to be in crisis. In the traditional Chinese crisis means "danger and opportunity." Profound changes in the experience of physicality can occur spontaneously when you live a close to death. Sometimes it is a route used by the saints and shaheedes deliberately. They can also occur through music, relaxation, substance use (eg marijuana, ayahuasca, certain fungi, see Ott, paragraph 1.5.2.a) and many other procedures. In international literature a large number of these states are described as OBEs (out of the Body Experience = Out of body experiences, or "trips"). Characterize mystical intensification of emotions and global thinking. It's more the saint used to intensify action and concrete thinking. The production of a direct experience and personal transformational given in mysticism, is also present, according to Walsh, in Sikhism. Both experiences may not be fully transmitted and, over time, lose strength, become empty rituals and routines. In its best sense, the ritual, like art, is the culmination of an active symbolic transformation of experience. Many techniques used trance rituals as a "door" at the beginning and after work. In this context, the rituals can be slipped in as the subject learns and is familiar with the rituals trance.Los states can lower the anxiety of the unknown face or that exceeds an individual. In the cognitive area can increase the concentration of modifying the attention of participants in the physical area provide relaxation and modulate the emotional anxiety, the sense of chaos or expression of rabia.Desde the clinical point of view in neurosis calls stated that the activity obsessive (repetitive thoughts) and compulsive (stock one is impelled by itself to make repeated) are part of psychological mechanisms that reduce anxiety and prevent the possibility of a deeper disorder. The rituals associated with the order and cleanliness are especially present in people are perfectionists or mechanisms of defense against anxiety. The non-realization of the same causes discomfort, whereas its realization alivio.El seeks transformative power of crisis in general and death in particular is highlighted by mystics and santos.Cuando we come to a party, the first thing that appears is a ritual, a meaningful structure, an integrated whole of solidarity events, where each one depends on others in order to signify and update a myth, an event or a utopia. Such is the carnival, a popular pilgrimage celebrating its patron, celebrating the New Year or any other party. We see a celebration woven symbols, gestures, dances, games that reflect wealth and trascendencia.1 existential. The urgency to redeem the words rite and ritualAntes of all, it must redeem these words to understand. In our environment, and in other cultural fields, have lost their original capacity significantly. Words are devalued, deformed by a host of prejudices and therefore are often obsolete words. For many, even for those who might call ritual professionals, clergy and faithful, these words evoke often derogatory feelings as falsehood, hypocrisy, vacuity. The rites, thus understood, are, in fact, tolerated with great skepticism, as a legacy of anacrónica.Para label others as Harvey Cox notes, the rituals have become "ideology": "The ritual becomes ideology when used to stifle creativity, religion and to channel the imagination into the molds, as accepted no risks. Organized religions, when in periods of decline, nations eager to strengthen patriotism and obedience, individuals may feel they are losing control of themselves, they all become obsessive and meticulous about the details correct rituals. The top-down ritual stifles spontaneity and kills the spirit. "All these reasons and feelings, and clumsiness reigning symbolic communication, have resulted in antipathy to the rituals. However, in spite of them who feel this dissatisfaction, our life, all she needs rituals. Our most intimate experiences ritually express them. So we live and express the love and hate, pain and joy, the encounters and family. The ritual is a way to express our relationship with the homeland, with the transcendent and God. Only through them we express ourselves and we present understands itself and reveal to us. It's okay to reject the empty rituals, structures ceased to be significant, and we believe new ones. But I hate the rituals, without any valid justification, amount to hate a vital dimension of our life.2. The intent of ritosLos rituals, in themselves, are never neutral, opaque. We could define or give an idea of \u200b\u200bthem: "It is an individual act or collective always, even if it is flexible enough to allow banks to improvisation, remains faithful to certain rules that are precisely those constitute what is in it's ritual. A gesture or a word not even partial repetition of another act or another word, or that do not contain any element intended to repeat it may be, yes, magical or religious acts, but not ritual acts. " The rites always say something and make this the reality that evoke and transcend. This occurs in the rituals that we called, conventionally, profane, but with equal force and greater wealth of content in the sacred rites. Who knows the thought of Mircea Eliade this statement will be familiar and evidente.Importa stress-thinking of the festive rituals, they exert a function of 'control' against 'pollution' that threatens the 'human condition' and also a function amamnetic. On the one hand, rituals, on occasion, say human life against whatever may destabilize causing a chaotic situation. Are rites through which man is defended by invoking the magical, mythical or sacred. In addition, this function is the most I want to emphasize, the rites are amamnetic, ie what makes this possible recall and enter into communion with a past event. Often you read these or similar words in the works of Mircea Eliade: "The symbolic repetition of creation is a reenactment of the primordial event, the presence, therefore, of the gods and their creative energies. Writes: "reverts back to the beginning of a revival of sacred forces at that time demonstrated for the first time. By restoring the world as it was at the time just born, to reproduce the gestures that the gods did for the first time, in illo tempore, human society and the cosmos all be returned back to that time had been: pure, powerful, efficient, with its virtues intact. "religious experience in the rituals have the power to re-present the events and divine mythical, full of meaning. They are a set of hierophanies or theophany in which absolutely Another breaks into our world, full of meaning. Hierophanies and profane idolatrizes theophanies horizons opening for transcendence. This is also a mission sagrados.La rites Sikh faith is not compatible with the ritual superstitions apoyo.La blind or Sikh holy Scripture, Sri Guru Granth Sahib narrates clearly and unambiguously about these human customs. The Sikh Gurus say: "I do not see, or fasting, or fasting ritual Hindu or Muslim month of Ramadan, I serve the One, that since last I care. The Lord of the universe of the Hindus, Gosain and Allah to me are ... I do not do a pilgrimage to Mecca, nor worship at Hindu sacred shrines. I serve the Lord, and no other. Do not make or Hindu worship nor the Muslim prayer. I have taken the Lord is One without my heart and humbly adore my Lord there. We are not Hindus, Muslims, our body and life belong to a Supreme Being who is the only one. both Ram and Allah for us. "(SGGS, 1136) The above quote from the Sikh scripture references to Hinduism and Islam. How were the predominant religions during that time, but it also helps clarify the fact, often wrongly, that the Sikhism is an offshoot of Islam or Hinduism, rather than an ideology and faith differently. Before the advent of Sikhism, many religions, due to the passage of time, had become absorbed in ritualism without courage, sacrifice and penance, he did not bring spiritual growth or value to the life of the devotee. The Sikh Gurus spoke strongly against blind ritualism and superstition wrong. Guru Nanak, the First Sikh guru, even when still a child spoke out against the rituals without value. Guru Nanak and the sacred thread Nanak, when he was nine, his father Mehta Kalu, determined to have invested with or janeu Janoy, or "thread of sacrifice of the Hindus." This ritual is usually performed by all males of Hindu families. Until a child is the subject of this endowment, is considered an outcast. When members and family relationships Nanak and all the neighbors, secular and religious people had gathered, and all preliminary rites had been duly made, Hardial, the family priest, proceeded to put the sacred thread on Nanak's neck. The boy took the thread by hand, and asked the priest was doing, and that advantage was to put a thread for him. The priest explained that he was the base of the Hindu religion, that without it the child would be only a Sudra (untouchable or marginalized in society) and that the place must be obtained greatness in this world and happiness in the following . The young Guru Nanak did not agree with the Brahmin priest and refused to wear cotton yarn. And the priest recalled the qualities that a person should try to conquer: Compassion is the cotton, contentment the thread, modesty and true knot. This is the sacred thread of the soul, if any, then go ahead and put it on me. (SGGS p471) Furthermore, the Sikh Guru spoke against other ritual practices, gaps in time. He spoke against the idol worship or belief in gods and goddesses, astrology and divination, tantra, mantra and yantra, yoga Hattha and maceration of the body, pilgrimages and notions of good and bad days, the locations and forebodings, dress or deity. He also criticized other practices negative as dishonesty, slander, falsehood, alcoholism and drug addiction, breach of faith and violence. The Gurus have rejected the renunciation of the world and sanctified family life. But what can be achieved by bowing the head, when the heart is impure? 470 SGGS

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Japma Nam (meditation or contemplation in the name of god)

GURUMUKHIsorat romanization (h) 5 simar simar mehalaa prabha bheae ana (n) DHAA dhukh kalaes Sabh naat (h) e gun gaavath dhhiaavath prabha apanaa kaaraj sagalae saa (n) t (h) e 1 jagajeevan thumaaraa gur naam jap poorae dheeou oupadhaesaa bhoujal outhaaraa rehaao thoohai paar ma (n) three sunehi prabha thoohai Sabh kishh karanaihaaraa thoo aapa dhaathaa aapa bhugathaa KIAA eihu ja (n) th 2 KIAA gun vichaaraa thaerae Aakher vakhaanee keemath kehan n jaaee paekh paekh jeevai prabha apanaa acharaj thumehi vaddaaee 3 dhhaar anugrahu aap prabha svaamee math path keenee sadhaa pooree sadhaa naanak balihaaree baashho sa (n) 41363 dhhooree Thaa

SORAT'H, FIFTH Mehler ( AMADO): Remembering, remembering God in meditation, the bliss happens and one becomes free from all suffering and pain. Singing the Glorious Praises of God and meditating on Him, all my issues are brought into harmony. 1 Your name is life in the world. The Perfect Guru has taught me to meditate, I go through the terrible ocean of the world. pause. You are your own adviser, you hear everything, God, and You do everything. You are the Giver, and You are the Beggars. What can this poor creature? 2 Which of Your Glorious Virtues should I describe and discuss? Their value can not describirse.Vivo looking, while I gaze, oh God. His glorious greatness is wonderful and amazing! 3 Granting His Grace, God my Lord and Ruler, He took care of my honor and my intellect has been made perfect. Forever and life, Nanak is a sacrifice, while longs dust of the feet of the Saints. 63Domingo April 13, 7 Poh (Nanakshahi Samvat 541) (Page: 625)

Nam Japma SPIRITUAL REFLECTION (meditation or contemplation in the name of God)

"remember, remember God in meditation, the bliss happens and one becomes free from all suffering and pain. Singing the Glorious Praises of God and meditating on Him, all my issues are brought into harmony. "SGGS 625Nam Simran is the only way to achieve unity with God. Guru Nanak Dev established the Golden Rules to lead a pure religious and spiritual life. The concepts preached practices applicable to their lives diaria.Un great emphasis is given to Nam simran in Sikhism. A Sikh must lead a virtuous, pure, religious and moral. This virtue can be achieved always remembering and repeating the name of God with full concentration, breath to breath. Nam will create love and affection for all those who were created by God: He believes deeply that a religious person you will have compassion. he aspires to serve the need. will not have the envy anyone, because he knows that God lives in every human being. Violence among mankind is something that hurts God, so serve your creation to serve God and remember the name of God day and night. Mortals may reach the living God, and died, saying their name and amandolo.Sikhismo believes in the worship of one God (puja ki akal) who lives on all sides and in the hearts of all. Every Sikh Shabad must show respect and worship the name of God. The name of God removes the dirt of the mind. Sikhism believes in the observation of Bani and Bana.La ultimate truth is not experienced through the normal process of a person. This truth is not mere fantasy or hallucination of philosophical speculation that comes to mind of a person, but is in fact an experience through the practice of psychosomatic discipline, Simran and Saadhna regulada.Reconocete yourself: Earning a livelihood by honest means in to recognize yourself. This body is made of blood and semen, and will be used to obtain fire. According to the true destination marked on the body is in the power of respirar.Las minds of the Sikhs are directly focused on God, to reflect the virtues of God as love, compassion, and kindness. Sikhs practice this to inculcate such virtues in his own personality. This can be done by reciting Gurbani, listening to Gurbani singing hymns, or sitting in a quiet place and thinking intently on God, forgetting all demas.A through this constant meditation, and not merely the repetition of a mantra, Sikhs develop a sense of affection and love with humanity. Such a person not merely talking about the brotherhood of mankind, but really try to feel it continually through its vidas.El thought of being a member of this human family becomes stronger and stronger and soon the fact is reflected in the daily behavior of the devotee. Of a Sikh derives immense pleasure and satisfaction, noting the presence of God in every being met or realization humano.Este change the thinking and behavior of such people and instead of doing harm to others, they enjoy using their lives to serve society. They can not think of anything that could hurt others, because they "see" the living God within each human being, why is that Nam is given the highest priority in the whole world is faith Sikh.El simran engaged in one form or another. Housewives make their simran related to the affairs of the house, what things are required for use of the family, what provisions are weak, what items should get, what to cook, etc. The landowner is busy doing the simran of their land: how and when to till the soil, when to harvest the seed and irrigate the land. The shop owner is busy doing the simran issues related to business: what to buy, where, how, what is cheap and what is expensive, and so on. The school teacher, the laborer, professional, everyone is doing the simran of their own affairs. It is a fact that "what you think, so you become." Whatever it is in what you think, that will become part of you. If only we in the world and in the body, then? Thus continues the cycle of going and returning (of births and deaths.) Saints say that since you are always doing simran of one thing or another would be far better to do simran Naam or Word. The Word of God diminishes greed and provides relief and comfort. If you concentrate on the Supreme Being, you will absorb in Him perfect saints are busy all the time simran. Tell us to do our work with our hands and feet, and we do simran with the language of thought. With constant practice, the simran will become automatic at all times, day and noche.Los kings, the common people, beggars, all those who do simran, are fortunate. The lucky ones are those who do simran deseo.Cualquiera no rich or poor, to focus on the Naam (Holy Word) is the luckiest. But there is a secret in simran. Many do simran with worldly desires in their hearts for one thing or another. The lucky ones are those who do no simran desire or reason, whatever it is. Surely, if you have any worldly desire meet you, but Kabir says that he does no desire simran is the luckiest todos.Sin simran can be no peace for the soul and our will is stronger. In addressing the simran one gets super powers. The best way to avoid worries and concerns is to do simran of Señor.El power of words and the power of a Mantra sonido.El not in its meaning, but sonido.El vibration pattern of the sound waves can form small particles of matter defined in geometric patterns and figures that correspond to the quality, strength and speed of sound. The physical sound patterns produced by mantras are able to come to vibrate in sync with sound patterns that are physical phenomena. Vibrational level sound creates light. Each color has a vital sound, each sound has its shape / color. All mantras have corresponding color and shape. Matter and energy depend on light - the light of sound. For example, the vital forces: Prana need emerald and Ashtang Apana need rojo.Bij Mantra.Los short mantras, such as SAT NAM, NGOs, Llió, RAMA or WAHE BIJ GURU Mantras are called (or "seed"). Are planted in the subconscious where they grow until the universe sings all the time in our interior.Al prepare the land for fertilizing Bij mantras, mantras longer use. Many mantras are called Ashtanga (or 8 vibrations) and having 8 or sílabas.1 parties. EK 2. NGOs 3. KAR 4. SAT5. NAM 6. SIRI 7. WAHE 8. GURU1. RA 2. MA 3. DA 4. SA5. SA 6. SE 7. SO 8. HONG1. Gobinde 2. Mukande 3. Udara 4. Apare5. Hariang 6. Kariang 7. Nirname 8. Akame.1. Guru 2. Guru 3. Wahe 4. Guru5. Guru 6. Ram 7. Das 8. Ashtang GuruBij and mantras are compared with the human process of reproduction. When the male sperm all eight times around the female's egg before entering it, sperm penetration and the growth process begins. Similarly the Mantras Ashtang prepare the mind for the penetration of the Bij Mantra and so begins the process is a method Mantra.Este fructificación.Darshani visual meditation. Mantra mentally projecting on a screen inside and focus on it through that screen. Usually done with the Gur Mantra "WAHE GURU" but it can be done with any other. It is a very fast method of meditation, especially for people who have greater sensitivity and Allapa visual.LLapa llap.Después singing (Llapa) allows follow the mantra echoing in the silence of your mind. "First, pronounce the mantra, then listen. This gives you "Allapa Llapa." The whole universe sings for you when you listen. Once you sing with the Mantra, every sound becomes Mantra. EK NGOs have to sing and then listen EK KAR KAR NGOs. Sing SAT NAM SAT NAM and then listen. You have to listen. It is more important that cantarlo.Simran. "Simran is not Llapa, gives the power of Simran. Llapa is the repetition of the Holy Name. Meditation is not Simran. Meditation gives you the power of Simran.Yoga or Raja Yoga, is not Simran. Raja Yoga is technology to make, receive and conceive Simran. Sahaj Yoga is not Simran. Sahaj Yoga is a concept by which you can follow Simran. Prayer is not Simran. Prayer gives you the power to prepare your mind for Simran. The final step after of joy and peace of Samadhi is how to save the meditative state all the time?. This is the true goal of meditation: to develop the meditative mind to have a continuous experience of meditation. Meditation is not an exercise but extends over the entire your day and your life. This state is called SIMRAN.Mantra.Quiere that direction. Mane-ta-ra. "Mane" = now; "man" = mind, "as" = life force, "Ira", = sol.Un Mantra directs the life force of the sun to mind. Mantra is a sound current keying and control the mental vibration. is the word of words addressed the psyche, a combination of syllables that helps focus mente.Shabd. "Shabd" means sound. "Sha" means 'self' - the attachments with which we identify. "Bd" means "to cut or eliminate." Shabd basic meaning is' that cuts the ego. " It is not any sound. Nor is it a wise sound or a real song. It's a sound that can remove ego covering verdad.Shabd Guru. "Gu" means darkness or ignorance. "Ru" is the light and knowledge. "Gur" is a formula or instruction. A Guru gives a "Gur", a formula or technique that transforms darkness into light, ignorance to knowledge, dense refined. A Guru is a knowledge asset. Intellectual knowledge is not only classified and analyzed. The Guru will change. Finding the Shabd Guru is learning by doing, by your experience. The Guru will give you practice. This key practice implemented by the Shabd Guru is meditation and repetition of basic sounds and repeat the pattern frases.Si Guru Shabd a new pattern established. Your mind is clear and awaken your inner capacities or uplift sleeping patterns and techniques of the Shabd Guru existentes.Las encoded in the "Siri Guru Granth Sahib" and the mantras can help to uplift, to heal, develop strength and increase intuition. No need to understand the science of the process. We need only apply the technology conscious Shabd Guru.Llapa.Es recitation out loud - it helps us stimulate the movements of the tongue and thus take full advantage of the pattern of Shabd. Turning the tongue on the 84 reflex points in the mouth produce the maximum impact at the most dense neuro-endocrine system. While stated in Shabd nervous system, your subconscious mind and every cell of your body vibrates the pattern with you. This is called Allapa Llapa. There is a link between personal experience and expertise of Infinity impersonal beyond you and within you. "Remembering, remembering God in meditation, the bliss happens and one becomes free from all suffering and pain. Singing the Glorious Praises of God and meditating on Him, all my issues are brought into harmony. "SGGS 625

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Wearing a poncho Claudio Claudio Monterrico Monterrico

Renewing Driving Licence In Columbus Oh Faq

THE PROBLEM OF ANGER AND FORWARD ARROW SHIVA

GURUMUKHIraag romanization soohee asattapadheeaa mehalaa 5 ghar 1 ik oa (n) Kaar sathigur prasaadh ourajh rehiou bikhiaa kai sa (n) Anik biaapath manehi gaa thara (n) gaa 1 maerae man paaeeai Pooran agam agochar kath paramaesar 1 rehaao moh magan mehi rehiaa biaapae ath thrisanaa kabehoo nehee dhhraapae 2 basae karodhh sareer cha(n)ddaaraa agiaan n soojhai mehaa gubaaraa 3 bhramath biaapath jarae kivaaraa jaan n paaeeai prabh dharabaaraa 4 aasaa a(n)dhaesaa ba(n)dhh paraanaa mehal n paavai firath bigaanaa 5 sagal biaadhh kai vas kar dheenaa firath piaas jio jal bin meenaa 6 kashhoo siaanap oukath n moree eaek aas t(h)aakur prabh thoree 7 karo baenathee sa(n)than paasae mael laihu naanak aradhaasae 8 bhaeiou kirapaal saadhhasa(n)g paaeiaa naanak thripathae pooraa paaeiaa 1 rehaao dhoojaa 1

RAAG SOOHEE, ASHTAPADEES, QUINTO Mehl (AMADO), PRIMERA CASADios Uno Creador Universal . POR LA GRACIA DEL VERDADERO GURU:Él está enredado en las associations of sin, his mind is disturbed by waves of so many of them. 1 Oh my mind, how can the Lord be inaccessible and incomprehensible? He is the Perfect Transcendent Lord. 1 Pause If still embroiled in the intoxication of worldly love. His thirst is never quenched. 2 The anger is the outcast who hides in your body is in the darkness of ignorance, and he does not understand. 3 afflicted by doubt, the blinds are tightly closed, can not go to the court of God. 4 The mortal is bound and gagged by hope and fear, can not find the house of the Lord's presence, so it wanders as a stranger. 5 He falls under the power of all negative influences, walks to be like a fish out of water. 6 I have no clever tricks or techniques, you're my only hope, O my Lord, God Master. 7 Nanak offers this prayer to the holy - please let me merge and blend with you. 8 God has had mercy, and I found the Saadh Sangat, the Company of Saints. Nanak is satisfied, in search of Mr. Right. 1 Second Pause 1 Sunday, 23rd Maghar (Samvat 541 Nanakshahi) -> Sunday, 23 Maghar (Nanakshahi Samvat 541) (Page: 759)

SPIRITUAL REFLECTION "THE PROBLEM OF WRATH (krodh) and impatience"

"The anger is the outcast that hides in your body is in the darkness of ignorance, and he does not understand. "SGGS 759

The anger and impatience, usually go together, we could say that anger is the product of an uncontrolled impatience pushed to the limit. As Lucifer was considered that the process of evolution of the universe, was too slow . Lucifer, argued that too much time and energy spent in the training scheme so completely to ascending mortals on the principles of universe administration "everything he did was to expedite the plans of God and fail, his impatience was becoming the rage that led him to anger rebelión.La and impatience are not only harmful for those who must bear the consequences, but are terribly harmful to ourselves, for our own evolution, because sometimes, wanting to go faster, take shortcuts wrong, we can take the true Way. "Never in your ascent to Paradise, you will gain nothing trying to escape the divine impatiently established by shortcuts, personal inventions or other devices to facilitate progress on the path of perfection." because he is slow and requires perseverance, perseverance and experience anger and impatience personal.La have different levels or degrees, still the lowest temper, but no less damaging, since a bad humored person not only creates a disharmony in the surrounding environment, but a self-injury, which will be reflected in their health, with irritation of the colon and increased its estrés.El superlative degree of anger is when the person making the feel, a real animal, unable to reason and blind him to the point, which is totally unable to realize the consequences of their actions. "As a city torn down and without walls, the angry man has no reins. Wrath is cruel and anger is outrageous. Angry men and angry contentions raised multiply their mistakes. "Indignation, as opposed to anger, anger is a controlled and justified to a certain shameful situation. Is a reaction that shows that we are alive and we protest against injustice, threats or abuse and take concrete actions to avoid, which was, for example, what Jesus did when he drove the merchants from the temple. "This cleansing of the temple, reveals the Master's attitude toward the marketing practices of religion, as well as the fact that he detested all forms of injustice and exploitation at the expense of the poor and the ignorant. This episode also demonstrates that Jesus did not approve of the attitude of not using force, when it comes to protecting the majority of a human group against unfair and enslaving practices of a minority. No man should be allowed to organize themselves cunning and evil for the exploitation and oppression of those who because of their idealism, are not willing to use force to protect themselves. "Do not confuse gentleness with weakness of character. One can show anger and disapproval, keeping domestic peace, because to be meek is to have a clean heart and "spiritual purity, not a negative quality because it contains no revenge," "Spiritual faith, indomitable and passionate about Jesus, Striped not ever bigotry, because his faith was never balanced intellectual affect your opinion about values. "The parents, to educate our children, more than once we show our anger, but he must be devoid of anger, aggression, physical and emotional and verbal. Reprimand to have the desired positive effects, must be rational and guided by love. Anger is a very different mood. The punishment must be due to the misconduct, not our state anímico.En anger, no self control over the situation that bothers us, however in anger, only unbridled rage. "Impatience is a poison of the mind, anger is like a stone thrown into a hornet's nest." The consequences of anger are unpredictable and therefore, is healthy malignas.No suppress our anger consistently, because the accumulation of them, they generate rage. As so little is desirable, to tolerate the evil genius free or anger others, because almost without realizing it go along in your backpack, until they break the seams of it and exploit it for a trifle. "The anger is an expression that represents material in general, our failure of the spiritual in the task of gaining control over the intellectual and physical nature. "due to an instinctive movement of passion, blinding the intellect and removes any objectivity . Anger usually is a product of egocentrism, the person feels so important, he believes that it alone is capable of reason and therefore does not hesitate to impose at any price, knowing that "the argumentative defense of any proposition is inversely proportional to its truth." Who has to cry or show their anger to be heard, is because no major convincing arguments. Imposed by force rather than a victory, a defeat that shows how little we have up in the other, because "if you love people, they will be attracted to you and will have no difficulty in attracting them." Unfortunately, today These days, both at work and at home, there is a propensity to anger and rage. Fewer levels of patience, tolerance, empathy and reflection, which makes it much more difficult coexistence and understanding between people humanos.Sin however, it is true that two do not fight, if you do not want. The best shield against the anger of others, is the silence and harmony. Silence because the answer to an angry person, only able to increase their anger, because your state lets not listen to reason, however laudable and they are accurate. So you have to let the storm, the wrath of the party to calm down, to give our opinion, because "that is slow to anger is of great understanding, while the spirit is eager, exalts folly. A soft answer turns away wrath rather harsh words make up anger "Harmony is a wonderful vibration, because like electricity, not seen, but is capable of illuminating any darkness. If we, instead of engaging with the anger of the other, we get a reflective shield of harmony, not only did not receive the consequences of the anger of others, but also that it will slow down and lower the tone quickly. "When the wind blows, you hear the rustling of the leaves, but do not see the wind, where it comes from and where it goes, so is everyone who is born of spirit" and is full of armonía.Pero the worst of all the anger is we developed against ourselves when we face the failure and frustration, because it is a self-injury inflicted by our ego, which prevents us from constructive criticism to help us fix our own mistakes, then "life becomes a burden, unless we learn to deal with failure courageously. It's an art to accept defeat and noble souls, always learning, have to know how to lose without being discouraged. "" In the matter of coping with failure and adapt to the loss, is where the long view of religion, exercised the most influence. Failure is simply an educational episode, a cultural experiment in the acquisition of wisdom, the experience of the man who seeks God. For those men, but defeat is not a new medium to reach higher levels of universal reality. "Let your heart be so dominated by love, the spirit guide, can with little difficulty, to deliver you from the tendency to be carried away by the explosions of anger animal that are inconsistent with the rule of descent divina.Si your hearts are pure, feel that little things affect them. For that reason, it is the temple of God, we must keep the body clean. Inside is kept clean by giving him food that is not corrupt and living in a pure way. "Blessed are the pure in heart, for they shall see God." Although we put a fish in the river, the smell does not leave him. Water can cleanse your body, but unless your thoughts are pure and your minds are pure, your body can not be pure. I will give you an example: every morning you bañáis, and if one day you do not, perceive an odor in the body. This is because the thoughts that cross your mind every day. Every thought has its own effect, its own smell, its own color, they see that. I tell you, those with dirty or lustful thoughts, have a scent on their bodies so that even if the body is cleaned every morning, still find that this odor. What is if you feel anger or resentment or anything against anyone? That will affect your body. Cause a body odor. Find a bad smell, like a burning rag. If you have greed to eat if you are greedy, the smell of your body is like a fish odor. So there are different smells. If your hearts are pure, if you have only good thoughts, if you have love, loving thoughts, high thoughts and spiritual love for God, then your body will smell like jasmine. In the body of someone whose thoughts are pure and clean, find a good way for God to manifest. Tulsi Sahib says, "Just clear your heart, clear your mind." And what is the cleansing of the mind? Do not allow any other thought than that of God remains in you. Even if you live in the world, including children, family, friends, your compass needle must always be directed to God. Actions speak louder than words, and thoughts are more powerful. You do not have to tell someone, "I am a flower, the flower is very fragrant." Let the flower emits its fragrance, and let others say that the flower is fragrant. Let your lives prove that they have something else elevado.Saber something is to become something. Knowing just means take the brain and memory something someone said. But that does not give you anything unless you live it. People judge you by your actions .. Your thoughts are more powerful because thoughts radiate: if you have loving thoughts, these thoughts radiate love. In the lives of the saints have followed events in which even the snakes are not harmed. In a story of Guru Nanak, a perfect teacher, recounts lying under a tree meditating. Later, the sun angle changed and the shadow cast over his face changed. Then the rays of the sun shining directly on the face of the Master. Suddenly a snake came and stood before him to the sun burned his face. When people passed by and saw the venomous snake, believed that Nanak had died from a bite. But when approaching people, the cobra Guru Nanak escaped and joined because he was alive. Why? For the love radiating from our being.

romanization of Gurmukhi

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ttoddee mehalaa 5 gur kirapaa nindhak Thae haattiou paarabreham prabha bheae dhaeiaalaa siv kai baan Sir kaattiou 1 rehaao Johi n kaal Jaal jam kaa sach saakai panthaa thaattiou khaath kharachath nikhuttath naahee kish dhan raam ratha khaattiou 1 bhasamaa bhooth khin hoaa bheethar apanaa keeaa paaeiaa Aagama Nigam kehai naanak Sabh jan 2611 dhaekhai lok sabaaeiaa

Tode, FIFTH Mehler (ADO):
The slanderer, by the Grace of Guru has been rejected. The Supreme Lord God has become merciful; with Shiva's arrow, he shot to his head and pushed her out. 1 Pause. Death, and the bond of death, can not see me, I have taken the road of Truth. He earned the wealth, the jewel of the Name of the Lord, eating and spending, is never exhausted. 1 In a moment, the slanderer was reduced to ashes, he received awards for their own actions. The servant Nanak speaks the truth of scripture, the world is witness to it. 2 611
Sunday, 16 Maghar (Nanakshahi Samvat 541) (Page: 714)

spiritual reflection SHIVA ARROW "Arjan Devji Maharaj Satgur
discussed in this Todee Raag, A raag, which contains humility, however, has wisdom and understanding and through this Raag, Guru Sahib ji says this slanderer, with the grace of the Guru has stopped.
Shiva's arrow is a symbol of death and jamdoots, which surrounds the slanderer, while the follower dela Guru is surrounded by light and the arrow of death can not prick. No arrow of death may come about ellos.Ahora Guru ji, consider this - the news of the death, the web of death, angels of death can not touch me, can not hurt me, I can block in any way. Why? Because I follow the path of truth, because walking down the road of Truth, death can not touch me.
As a vendor's desire to offer its merchandise is everywhere. With a single objective: check, its realization, its condensation into something concrete. However, a desire to obtain results in the same time its cancellation, its negation. The desire (a desire) is consumed in its completion. But always leave a residue, a residue, which feed new desires.
The idea of \u200b\u200bdesire as a source of creation (as well as punishment) is contained in various myths.
Among the Greek myth of Icarus is an example of how the desire to fly (freedom) is punished for getting too close to the light, heat. Several Hindu myths
also involved the desire. And in them the characters are almost always the same, even change their roles and their names.
In the first (oldest) Prajapati (the lord of creatures, the operator subsequently, in others, will change its name to Brahma) feel desire for his daughter you use (the aurora), and when in the trance to penetrate, Rudra (the wild, an epithet that will change in later texts by Sarva, keeper, Agni, fire; Pasupati, the lord of animals, Bhairav, the dreadful, or Shiva, the auspicious, the benevolent) shoots an arrow, so that Prajapati, wounded in the groin, will retire from Usas, spilling his semen on the ground. In this myth, Rudra-Shiva acts as guardian of the uncreated, concerned that Prajapati incest can be the source of creation, the breakdown of the primitive unit in the uncreated.
In another myth Brahma, on seeing her pass by him, feel desire for her daughter Gayatri (later reborn as Sandhya, twilight, and then as Rati, lust, sexual desire). Gayatri moves in all directions and, as a result, in order to follow his gaze, to grow four-headed Brahma, one in each direction, and finally, fifth, above them, to ascend to heaven Gayatri. Again Shiva, angered by a new attempt to create, with the nail of the little finger of his hand scrape the fifth seed. In this myth, Shiva also provided joined at all, acts as guardian of the uncreated, but here also involved Kama, the Indian Eros, which punished Brahma be reduced to ashes when Shiva awakens the desire.
A third myth, gods, concerned about the threat of the demon Taraka (which Brahma had given immense power), assigned to Kama (desire literally, the god of love), which triggers (with darts loaded with flowers and intoxicating aromas) to the god Shiva who, absorbed in his constant meditation on the absolute, can not procreate, generate life. Thus, the wake can see Parvati, which will be his consort, fall in love and have a child with that defeat Taraka.
Kama, accompanied by his wife Rati (lust, sexual desire) and Vasanta (spring), being aware of the curse of Brahma for having awakened his sexual desire was fearful about Shiva and shoots his arrows. Shiva, enraged, seeing interrupted his meditation, glares at Kama with his third eye light and turns it into ash. Once fired the arrow into the creative mind for this to perform its function, Kama, desire, the first effective cause in the chain of creation, and consumed to ashes, will become an omnipresent entity, in all minds, in all creatures. Kama
desire, also fed slander and ill devotee if not self-eject This anti-value. This slanderer has turned to ashes, in a second, in an instant. So slanderer has reaped the fruits of their own acciones.El desire, generates life and form, is necessary and essential impetus for the creation, for the demonstration, condensation and substance. However, always destroys his own accomplishment in its own fulfillment.
The Servant Nanak speaks this truth, the truth of all the scriptures of the world and witness the world speak this truth.
What Guru ji is saying is that by entering this slander, which will be cut off by death, but if you rise above it, then you will be surrounded by light and por la Verdad. La Muerte no puede tocar a ESAs personas, que el camino adoptan de la Verdad.

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The Brotherhood of the Knights of the Order of Poncho and the city of Santa Fe de la Vera Cruz paid tribute to one of its great: Claudio Monterrico.
The cautautor and interpreter will head for the poncho on Thursday November 12 at the time 21:30 at the Cultural Center Municipal Falucho Pasaje Santa Fe 2450,

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Tribute Book "Peter Badanelli, the cassock Peron

N. E.: If any of our readers can provide information or anecdotes of P. Badanelli please read this note and it to us at the email address listed at the end of it. Lord


D. Juan Carlos Sánchez Dodorico

My dear friend, I am

revised and expanded my book "Pedro Badanelli, English cassock Peron" with a view to a forthcoming new edition will bring the Editorial Sudamericana (Radison House Mondadori). This book chronicles the life of Peter Badanelli, the English priest who was the principal ecclesiastical support of Peron in the conflict with the Catholic Church during the second mandate of the General.

The blog dedicated to the Brotherhood of the Knights of the Order of the poncho I was able to report on the membership of Badanelli (Pedro Ruiz Badanelli) to this Guild in which I suppose was wearing a poncho during his stay in Santa Fe, where he Professor of Law at the Universidad Nacional del Litoral.

I envision that the priest belonging to the Brotherhood of Knights of Poncho, you know, it could lead to further News Badanelli stay in Santa Fe, for example, the blog said Gerardo find a comment Ferri, who says he was Badanelli doctor. I am convinced that this doctor could provide some personal testimony of the priest. So I would like to get in touch with him and with others to recall stage of Badanelli Santa Fe. Can you help me?

You can read some chapters of the first edition of the sourcebook:

onepage http://books.google.es/books?printsec=frontcover&id=rLZOiQlegkEC # v = & q = & f = false

Al await news of their I send my best wishes,

José Carlos García Rodríguez
Journalist and Writer
Avenida del Guadalquivir, 8, 3 º 11540 Sanlúcar de Barrameda
- Cadiz - Spain

To provide information: zschez@yahoo.com . ar 0342 154 623510

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THE MORAL OF THE MYTH OF HOW TO PRAY A

ROMANIZACION PART GURUMUKHI

sorath mehalaa 3 guramukh bhagath karehi prabh bhaavehi anadhin naam vakhaanae bhagathaa kee saar karehi aap raakhehi the thaerai Mon bhaanae thoo gunadhaathaa sabadh pashaathaa gun kehi gunee samaanae 1 Mon maerae have jeeo sadhaa samaal Anth cabbage thaeraa baelee hovai sadhaa nibehai thaerai needle rehaao dhusatt choukarree sadhaa Koor kamaavehi achieve boojhehi veechaarae nindhaa dhusattee thae kin fal paaeiaa haranaakhas nakhehi bidhaarae prehilaadh January Sadh has gun gaavai have jeeo leae oubaarae 2 aapas ko Bahu bhalaa vascular jaanehi manamukh math n kaaee saadhoo January kee nindhaa viaapae jaasan janam raam naam gavaaee kadhae chaethehi naahee anth GEAE pashuthaaee 3 safal janam bhagathaa saevaa aap kaa gur keethaa laaeae sabadhae raathae sehajae maathae har gun anadhin gaaeae naanak dhaas kehai baenanthee kai ho thin laagaa paaeae 45

SORAT'H, THIRD Mehler (ADO): The Gurmukhs devoted cult practice, and become pleasing to God night and day, they chant the Naam, the Name of the Lord. You protect and care for His devotees that are pleasing to Your Mind. You are the Giver of virtue, understood through the Word of His Shabad. Uttering His Glory, we join with you, Oh Lord Glorious. 1 Oh my mind, always remember the Beloved Lord. In the very last moment, he alone will be your best friend, He always will stand by you. pause. The group of evil enemies always practice falsehood; they do not provide understanding. Who can get the fruit of evil enemies slander? Remember Harnaakhash (Hiranyakasipu) was torn apart by the claws of the Lord. Prahlada, the Lord's humble servant, constantly sang the Glorious Praises of the Lord and the Beloved Lord saved him. 2 The manmukhs volunteers see themselves as very powerful, but they have absolutely no understanding at all. They delight in slander humble spiritual people, they spend their lives in vain and then they must leave. They never think of the name of the Lord and in the end, they leave, as they feel remorse. 3 The Lord makes the lives of His devotees fruitful, unites himself to the service of Guru. Imbued with the Word of the Shabad, and intoxicated with heavenly bliss, night and day, they sing the Glorious Praises of the Lord. The slave Nanak utters this prayer: Oh Lord, please let me fall at his feet. 4 5Domingo, 4 Katak (Nanakshahi Samvat 541) (Page: 601)

SPIRITUAL REFLECTION "THE MORAL OF THE MYTH OF Hiranyakasipu"

Explanation of Myth HiranyaksaEl Lord is the powerful embodiment Nrisimhadeva half man, half lion of Sri Krishna. Below is a brief summary of this important myth: Hiranyaksa was killed by the incarnation of Lord Vishnu known as Varahadeva. Therefore, Hiranyakasipu brother, the king of demons, set out to become the emperor of the universe to avenge his death. Because of its great power, he performed many austerities. And his penance was so severe that disturbed the demigods. In fact, the demigods requested Lord Brahma to stop him. Then the chief of the demigods, Lord Brahma, descended to pacify him by giving a blessing of their choice. "Please help me to never be killed by any living entity, "Hiranyakasipu asked," I will not die either inside or outside any residence, day or night, or on earth or in heaven I would not be killed by any creation of yours, nor by any weapon , nor by any man or animal. I do not know the death of any living entity, whether mobile or stationary. I have no rival, that I am the sole ruler over all entities and deities superintendents, and I acquire all mystic powers. "After Brahma granted all these requests, Hiranyakasipu, quickly conquered all the planets universe, and took the palace residence of Lord Indra, the king of the demigods, forcing everyone to bow down to his feet. He even stole the offerings made to the demigods. Intoxicated physically by wine and mentally by power, ruled the universe very Hiranyakasipu duramente.Durante this time, his queen, Kayadhu, gave him a son named Prahlada. He was the reservoir of all transcendental qualities because he was a pure devotee of Lord Vishnu. Determined to understand the Absolute Truth, he had complete control of all your senses and mind, he was very kind to all living entities and the best friend of all. Respectable persons he behaved just like a peaceful servant for the poor he was like a father, and the rest was always like a sympathetic brother. Always very humble, he considered his teachers and spiritual masters as good as the Lord proprio. He was completely free of pride, although they were born in the midst of wealth, beauty and aristocracia.Hiranyakasipu wanted to educate his son as a powerful demon, Prahlada only wanted to learn more about devotional service to Lord Vishnu. After the small Prahlada had attended school for some time, Hiranyakasipu put it in her lap and affectionately called "my dear son, please tell me, what's your favorite subject in school? Fearlessly, Prahlada said:" Hearing (sravanam) and sing (kirtanam) the holy names, forms, qualities, paraphernalia, and pastimes of the Supreme Lord, remembering (smaranam) of them, serving the lotus feet of the Lord (pada-sevanam), offering obeisances to the Lord and worship in its sixteen types of paraphernalia (arcanam), offering prayers to the Lord ( vandanam), becoming His servant (dasyam), considering the Lord as the best friend (sakhyam), and surrendering to Him (atma-nivedanam, in other words, serving Him with your body, mind and words). These nine processes are known as pure devotional service, and I think anyone who has been engaged in the service of Lord Vishnu, through these nine methods, such as the person Scholars for having acquired full knowledge. "blind hatred, Hiranyakasipu threw Prahlada from his lap to the floor." Servants! Take him here and kill him at once! "He shouted. However, Prahlada sat silently and meditated on the Personality of God and the demons' weapons had no effect on him. Seeing this Hiranyakasipu was afraid and plan various methods to kill his son. His servants threw Prahlada beneath an elephant's legs, threw him in the middle of poisonous snakes, they threw many spells, also thrown from the top of a mountain gave poison let him starve ; he was exposed to intense cold, and fire and water, and threw boulders to aplastarlo.Entonces, Hiranyakasipu sent his sister, Holika, to burn, the more was she who was burned. Yet Prahlada was always absorbed in thoughts of Vishnu, and thus he remained unharmed. Hiranyakasipu very uneasy thinking about what his next plan. "You say there is a being superior to me," said Hiranyakasipu, "but where is he? If He is present everywhere, then why not present in this column before you? You believe that He is in this column ? Yes, "replied Prahlada.La Hiranyakasipu anger grew more and more. "To say things senseless head from your body. Now let me see your most adorable Lord protect you. I see! "Cursing increasingly Hiranyakasipu took his sword, rose from his throne and with great anger struck first in the middle of the column. Then, the middle of the pillar that he had appeared a wonderful way to hit half man, half lion, never seen before (Nrsimhadeva). The Lord's form was extremely beautiful because of his angry eyes, which resembled molten gold, His shining mane, which expanded the effulgence of His fearful face; His teeth fatal, and His tongue sharp as a navaja.El Lord Narasimha Hiranyakasipu then fought. Finally, he was captured and placed in his lap in the front door to his palace and cut him into pieces with some of his many hands and strong nails. The mouth of Lord Narasimha and His hair is sprinkled with drops of blood, and his fierce eyes, full of anger, were impossible to watch. Licking the edge of his mouth with his tongue, the Supreme Lord Himself was adorned with a wreath made from the intestines of Hiranyakasipu. Lord Narasimha tore the heart and eventually destroyed the army composed of their seguidores.Por His transcendental cleverness, Lord Nrsimhadeva, was able to kill Hiranyakasipu without contradicting any of the blessings given by Lord Brahma. Implementation was not done either inside or outside your home, but at the entrance, or on earth or in heaven, but on the Lord's lap, or during the day or at night, but in the twilight, neither by man , beast, or demigod nor by any created being, but by the Supreme Personality of Godhead, nor by any weapon, but by the Lord's lotus hand, relieving the whole universe of demonic activities Hiranyakasipu.Habiendo been protected Prahlada Maharaja offered many prayers to the Lord with the voice overcome with love: "My dear Lord Nrsimhadeva, please let Your anger diminished, now that my father Hiranyakasipu demon is dead ... [The holy people] always recordaran Tu bella y auspiciosa encarnación para librarlos del temor. Del mismo modo en que apareciste en variadas encarnaciones, como un ser humano, como un animal; como un gran santo, como un semidiós, un pez o una tortuga; en diferentes sistemas planetarios, para mantener Tu creación, matando los principios demoníacos." "El Srimad-Bhagavatam", 7.1-10. Cuando su hermano fue matado por el Señor Varaha, la encarnación del Señor en forma de Jabalí, el demonio Hiranyakashipu juró que él tendría su revancha. Para lograr esto, comenzó a practicar severas austeridades con el deseo de volverse inconquistable. Se mantuvo en puntas de pie y con los brazos alzados hacia el cielo, hasta que un fuego flameante emanated from his head causing the entire universe was so hot that all living entities felt disturbed. At the request of the demigods, Lord Brahma went to meet Hiranyakashipu, having decided to offer blessings. Realizing that the Lord Brahma can not grant immortality, Hiranyakashipu went to ask a series of blessings calculating that ultimately achieve the same result: "grant that I will not die inside or outside any residence, or during the day or overnight, either in heaven or on earth. Grant also that no you have not created to kill or die for any weapon, nor by any human being or animal ". Hiranyakashipu I was very concerned at the idea of \u200b\u200bbeing killed by an animal, as had happened to his brother Hiranyaksha. He also was aware that Lord Shiva or Lord Vishnu, which were not created by Lord Brahma would be the cause of his death. So he asked for his blessings very cleverly, to cover any eventuality. Or so he thought. After reaching the supremacy and enjoy a luxurious life in the sky, gradually Hirayacashipu was going crazy. Began to haunt her five years because the child Prahlada was a devotee of Lord Vishnu, his sworn enemy. Hiranyakashipu even tried to kill the child on many occasions and by different methods, but again and again, their attempts failed totalmene. He was furious when young Prahlada Maharaja explained that the cause of their protection, was the same because of the concern of his father, Lord Vishnu. "Where is this God of yours?" Shouted Hiranyakashipu. "If he is found in all pairs, why does not come to me, in this column of stone?". The Lord is the well-wisher of His devotees and to protect Prahlada and prove that He really is everywhere, exploded while the column came a wonderful way never seen before. Astonished at such a vision, but thinking it was still protected by the blessings bestowed, the great tyrant Nrsimhadeva attacked the Lord. The fierce incarnation of Lord, half man, half lion allowed the devil to fight with him for a short time, before dragging him to the threshold of his residence. There and then, inside or outside your home, when it was day or night (at dusk), or on the ground or in the sky, but on the knees of the Lord, not by any weapons but by the amazing nails of the Lord and not by any man or animal, but by Combined half each, the wonderful way the Lord Nrsimhadeva, the Embodiment of Anger protective tore the demon Hiranyakashipu.Satgurú Amar Das Ji Maharaj blessed us with the Sahib Hukamnama today. Satguru ji says bhagath karehi guramukh prabha bhaavehi anadhin vakhaanae Naam The gurmukhs, Those who follow what the Guru says, which comes from the Guru Mukh - the following are Gurmukhs. Satguruji says, those blessed people involved in bhagtee karehi bhagath - In the cult of devotion. They are absorbed in the love of Akal Purakh. Bhaavehi Prabha, Through Saar karehi bhagteebhagathaa AAP kee jo raakhehi thaerai bhaanae Waheguru man protects devotees and feeds and feeds on many different forms. Jo thaerai bhaanae man. But only those who are pleasing to the mind of Waheguru, are welcome to Akal Purakh, Waheguru.thoo Kehi weapon sabadh gunadhaathaa pashaathaa Gunee samaanae You are the giver of every virtue and accomplishment, Akal Purakh, the True Guru Shabad Guru's word. Kehi Gune-By singing the praises, meditating on the virtues of Akal Purakh, samaanae Gunee: To be integrated into the ocean of all virtues. People say that's the point of singing Gurbani. They say that only by reading the train schedules and again we will not get to the station when we should be. They use this type of mentality. But if you look at what Gurbani says, is the train timetable. Gurbani should never put to that level. Gurbani itself is the vehicle, is the jahaaz, is the bohit. Again and again speaks Gurbani in various ways how Shabad Guru, The Guru's word is a vehicle to carry us through. Bani Singing does not equate to read a train timetable. Gurbani itself is the vehicle for God because Sahibji says Gauri Guru Ang 245, kar raam naam bohithaa jeeo sabadh khaevatt VICH SAAP - The name of Akal Purakh is the ship and the Shabad is the ferryman who guides the ship . Gurbani is a vehicle to take our souls through this ocean. Gun Kehi Gunee samaanae. By meditating on the virtues to be integrated into the virtuous Akal har Purakh.man maerae jeeo sadhaa samaal Oh my mind always meditates jeeo har - in love Waheguru, kaal Hari.anth thaeraa baelee hovai sadhaa nibehai thaerai Baelee naal literally means his best friend. Anth kaal means that at the time of death in the last minute. Even in that last desperate moment, the Naam is your friend. Naam care of you. Nibehai Sadhaa thaerai - And this will stay with you siempre.rehaao Naam Guruji says, pause and think about esto.dhusatt choukarree sadhaa koorr kamaavehi naa boojhehi veechaaraeChoukarree literally means gathering, meet people. The meeting of the dhusatt - literally means people whose mind, body and soul is imbued with a lie, people do not understand and make no attempt to understand the Shabad People who belittle Sikh Guru ke - That is called a choukarree dhusatt. This meeting of the doers of evil forever meets to falsehood. Naa boojhehi veechaarae - Do not understand the wisdom of the FAL family Thae dhusattee Gurú.nindhaa paaeiaa haranaakhas nakhehi bidhaarae Satguruji says, by making slander and evil acts performing how do you get the fruits of spiritual wisdom, liberation, love or any of these things. Satuguruji says he can not! Satguruji gives the example of haranaakhas - haranaakhas nakhehi bidhaarae. Guruji says: Look haranaakhas - The king who ruled over the land - which was torn by the claws of Narsingh Avatar - The embodiment of Narsingh.prehilaadh Sadh jan har har gun gaavai jeeo leae oubaaraeprehilaadh was a servant of Akal Purakh, a dedicated server. What did? Gaavai Gun - For ever thought about the virtues of Hari, of Akal Purakh. jeeo har leae oubaarae - Akal Purakh saved him. Satguruji an example, look and look prehilaadh haranaakhas - Satugurji always take care of your Bhagats, no matter what situation está.aapas bahu ko bhalaa jaanehi Kar manamukh Kaae math n What is the nishaani - way of saying - which is understanding. The manmukh always think AAPAS - A self that is the best. Manmukh math n Kaae - The manmukhs that follow your mind, Guru ji says, have no sea, any understanding, any virtud.saadhoo January viaapae JAAS kee nindhaa gavaaee janam They viaapae - Enjoy the nindaa viaapae saadhoo - People who serve Purkah Akal, which have conquered their minds, the sadhoos - They [manmukhs] libel against him. Thus, janam gavaaee JAAS - Dejan life after losing the misma.raam naam kadhae chaethehi naahee anth GEAE pashuthaaee kadhae saw in your life - any time - not to meditate on Naam Raam. They never meditate on it. In the end, pashuthaaee - they repent, janam dice.safal Satguruji bhagathaa saevaa aap kaa gur keethaa laaeae Satugurji says Akal Purakhji A keethaa itself - the sense of making himself Janam safal - The means by which [one embodiment] be truthful. Satguruji it makes life Bhagats productive. Akal Purakh sends Seva in the Guru himself and laaeae AAP - It involves the raathae seva.sabadhae sehajae maathae anadhin gaaeae har gun Once you are steeped in the Shabad are poisoned Sehaj - With full blessing inside. They do not need any medication. Day and night singing the praises of Hari, of Akal Purakh.naanak dhaas Kehai baenanthee kai ho fine laagaa paaeae Nanak, the slave, the slave Nanak makes this a baenanthee - This sentence: kai ho laagaa paaeae fine - that can be connected to Bhagats feet of day and night, singing the praises of Akal Purakh.Así in this Shabad Satguruji Maharaj blesses us with the understanding - man har jeeo maerae sadhaa samaal anth kaal thaeraa baelee hovai sadhaa nibehai naal.Al thaerai end, the Naam will save us. That is what Guruji is saying to us today día.sabadhae sehajae raathae maathae har gun anadhin gaaeae naanak dhaas kehai baenanthee kai ho thin laagaa paaeae 45Los Sikh devotees understand through this myth that anyone, no matter how astute, can be smarter than the Lord and therefore, pray daily to the Lord, ask His protection from all kinds of fears and dangers.

Waheguru ji ka Khalsa

! Waheguru ji ki Fateh!

Razor Metal Core Wheels

Hiranyakasipu Waheguru

Gurmukhi romanization

Suhi Mehla rave gun 1.mera man rat man bhave so-pa-Orji i.gur ki sach ki jo-i.sukj sacha sukj Sahy ave Bhave Sach Sach ki-o ki mat tale.isnan and quid-an ap achhli mean-o ki-o chhale.parpanch beaker moh na thake kurh Kapat average do-i.mera man gun man rave Bhave so-i. 1sajib so salaji karan ki-e-yin a.mel more man-e Meli KINE Amrit Amrit a.math pi-pi-ih a man in a Gur-peh kara-ia.apnarja mol parabh sahy pachhata ya la sache man-he . gava gun Nal tis tis ye bhava mile jo ki-o-e the so-ia.sajib salaji UPA-e-yin yagat it. 2a-e ga-na ki he ki-o aio yata.paritam ave si-o-mani man a jar Seti average rata.sajib rang Sachs Holdings yin ki bata ka kot na usari-BHU a.panch Iko ap-yin siranda Sachs Pind ka-a.ham savari avgani sun-pi-tu are tuDh Bhave Sachs are so-THI i.avan yana na jo-e-i Sachi mat. TESA 3anyan anyi Yesa pear-e-e bhave.samyhe suyhe yani ye ap yanave.ap yanave marag Pave ape manu-a lev-e.karam sukaram the ape kara-dressing is un-e.tant abheva manta pakjand Yana us ride man mani ram-nam a.anyan suyhe party vmro of stone-a sabdi Sach yani. Jovan 4sean apnea Ghar ki-o para ke Sang yaji.sean rate Sach man Sean May maji.man karaji morality-a-Saba Dharam karam it. athsath tirath puya job done BHA-nam Sacha ia.ap see Thapa vekje party vmro bhana BHA-range ia.sean rangilrje Lal rang bana-handed. Agu 5anDha ye thi-ki-o paDhar yane.ap Muse jochhi mat-ki-o-o Raji Raju pachhane.ki yave majal pave anDh jar nam ki mat anDhli.vin you kachh suyhe us anDh budou DhanDhli.din chanan rat cha-o upye sabad vase.kar yorh stone man stone has peh kar Raju binanti paDhar dase stone. Pardesi 6man thi ye-e sabh des pre-ia.kis kjolHa peh-o-rji ganth dukji bjar aia.dukji bjar yagat SABA AIA has un-a.avne Mary Yane biDh yavne kjare daravane tot na feri-a.name bird joins vihune yhune na suna-ia.man Sabad gur e thi-e pardesi Sabh des para-ia. Apne ghar Mahli 7gur so bharpur lina.sevak seva kare so sach Sabad patina.sabde patiye ank bjiye so Mehla antre.ap karta Mahal-i kare so ap ant parabh nirantre.gur Sabad mela as Suhel beant anhad so bina.gur Mahli Apne ghar bharipur lina. 8kita salaji ki-a-e Kar-i.ta vekje so Kimat ki ko na pave e-i.kimat loche so pave Yanave ap ap-e.ye abhul e na Bhul Kar ke gur Karaji TUDH bhaveh amule-e.hina Sabad kara-o-o nich na sach Benanti chjoda-o bha-yin i.Nanak dekji Kar-a sa-i doit sea. Suhi
925, Guru Nanak Mehl, First Mehl (Amado). Imbued with the love of the Lord, my mind reciting the praise of God and the Lord appeared pleased with me. Truth is the straight given by the Guru, to climb to God, this is how you enjoy the True Wellness, Balance achieved Peace and Truth tastes very sweet one. The statement of truth not a fault. How can the omniscient being deceived? They believe that bathing in holy waters, to charities, speeches or ablutions will serve algo.La madness of vanity, malice, falsehood, deception and the sense of duality must be reassured. When I'm imbued with the love of the Lord, my mind recites His Worship and the Lord is pleased with me. (1) Praise the Lord that created the Creation. If the mind is stained, no one can suck the nectar of the Lord, but when the mind God has given and thus breaks the Nectar of the Word, the Guru sitting in Peace appreciates and you know the Lord, bearing in mind the One Verdadero.De sung in that way one lives forever in God, singing his praises if so His Will, but how can you find being a stranger to him? Praise the Lord that created the Creation. (2) When the Lord comes to mind, what else is there? How can you continue the round of life and death after that?, If the mind is pleased with the Lord in His Amor.Imbuido steeped in the love of God, one speaks the truth of God, of Him Who built the fortress body from a bubble sperm. Yes, the Lord is the Master Creator of the body of five elements and he embellishes it with His Verdad.Somos robbers, please hear us, oh Señor.Lo it is that it please you, that's Verdad.Y only when one is instructed in Your Truth, then the comings and goings own cease. (3) I'm going to apply the eye drops in the eye, that which pleases the Lord. I know already aware, intuitively, when the Lord himself revealed to me the truth. Himself reveals His truth and leads us in His Way and He Himself draws our minds to Him He makes us do well, oh, who could evaluate as Mysterious Lord? I know of the affairs of Tantra and Mantra, I just praise my God, with whom my mind is pleased. The Guru, one knows the True Name Colirio through the Word of the Guru, one knows the Truth. (4) I have my own friends, why go and knock on the door of the stranger? These friends are imbued with the Truth and the Lord lives forever in ellos.Mis friends rejoice with the True Lord, He lives in their minds, there they celebrate with happiness, because all the good Karma, Dharma, Dharma, the sixty-eight shrines, love and praise, are found in the Love of the True Name. The Lord Himself creates, develops and maintains all the Pleasure of His Voluntad.Mis friends are happy. In the Love of the Lord, they feed His love for the Beloved. (5) If the leader is blind, how then can know the True Path? His mind is deep, and being deceived, not guide it to others. If you do not walk in the True Path, will not arrive until the Mansion of the Lord, for he is blind in mind. You do not see anything, when the Lord's name does not help, and thus the blind man involved in an effort infructuoso.Cuando the word of Guru is exalted in mind, Light and Bliss flourish there. I pray to my Guru with palms together and I ask you, please show me the Way to the Lord. (6) If the mind becomes strange to itself, is strange to himself all world. Who could I show my great pain when the entire world is in suffering? Wallowing in pain, how could the world know of my inner state? Terrible for me is the endless cycle of births and deaths and deprived of the name of the Lord I am empty and sad, because I have not made Guru.Si hear the Word of the mind becomes strange to itself, is strange to himself throughout the world. (7) One who, through the Guru's Gate, comes into his own being, that being is immersed in the All Prevailing Lord. Only going to serve the Guru that you have your mind pleased with the Word of Shabd. Pleased with the Word of Shabd, his being is imbued with the love of the Lord and find him in his more íntimo.El Creator Lord Himself does everything, and He Himself, in the end and forever remains the same. If one is sung in the Word of the Guru, one is at peace, and its interior echoes the celestial melody of the Name of the Lord. Yes, he who through the door of the Guru comes into its own being, that being is immersed in the All Prevailing Lord. (8) Why worship the creation, when He, the Lord creates and oversees all? You do not have capacity to assess, but try and try. We can evaluate only one whom the Lord Himself reveals, for the infallible Lord can do no wrong, as claimed victory through the Word of the Guru Invaluable. Thus is pleased to Yes Mismo.Soy a miserable and worthless, oh Lord, please do not forget to leave Your Verdad.Dice Nanak: He Who created everything and monitors, also blesses us with His wisdom. (9-2-5) Sunday, 27 Assu (Samvat 541 Nanakshahi) (Page: 766)

SPIRITUAL REFLECTION "how to pray to Waheguru"

" When I'm imbued with the Love Lord, my mind recites His Worship and the Lord is pleased with me. (1) Praise the Lord who created Creation. "SGGS 766La prayer itself is its own reward, prayer itself is a phenomenon so beautiful it matter what the future? and who may be interested in the reward? The prayer itself is a celebration that is joy and ecstasy, ... one does not pray out of fear, one does not pray for greed .. one reads it enjoys it. If you like singing, sing, if anyone is listening or not, that's not important, so is prayer. In a Dance is a song is music is love. You enjoy and that is the end .... Prayer is the means and prayer is the fin.El end and the means are not separated, only then you know what prayer es.Cuando talk about prayer, I mean an openness to Dios.No is you have to say something, does not have to ask for something, but only produce an opening so that if he wants to give something, you find you receptive, if you ask for prayer corrompe.Cuando not ask, when they simply remain silent, but open ready to go anywhere, ready even to die, when you're just in receptivity, a passive and welcoming spirit, that is when true prayer. Prayer is not something you can do, has nothing to do with making. There is an action or activity, is a state of mente.Si want to talk, talk, but remember what you say will not affect the existence. Affects you, and that might be good, but prayer will not change the view of God. You think that if you pray, God will change your mind or would remember you and will favorable.Este vast sky can only be with you if you are with él.El love can survive all the fights. If you can not sobrevevir a fight then it is not amor.Pero let love arises spontaneously in your heart. Never stop being authentic. If you are not sincere, if deep down you're complaining and on the surface are apparently sincere real-time what is the complaint. Who you kidding? The smile on your face will not fool the existence, your truth will be known. The existence can only know your truth. So let the truth be shown. Just say your verdad.Sé a man, I know a woman and stand on your own feet ... The only way to stay connected with the existence is to go inwards, because there in the center you are still connected. You have been disconnected physically from your mother. This disconnect was absolutely necessary to make an individual in its own right. But you are not disconnected from the universe. Your connection with the universe is through awareness. You can not see it, so you have to go very deep, inward, with great attention, watching, being a witness and find the conexión.Para enter into a true worship need to have previously won two conditions: first, to isolate by silencing the cries inside and outside to get to the perception of my own mystery and identidad.Y, second, beyond the forest of images and concepts of God to stay with the very God in its pure and true, in total purity fe.Un example. This beautiful melody arouses in me, I do not know why, my God living mystery. Well, if in a given time remain concentrated all my heart in love and lit in my God, and music disappeared. The music did not disappear, she still sounds the same, but I'm not with the music, I'm contigo.La music can evoke God, but once the evoked appears the evocation disappears. Bottom line? God is beyond, is "something else" that we do evocations presente.Otro example. One day we looked at a beautiful landscape, and when he saw such vitality, such a variety of colors all that glory evoking the eternal source of beauty: the Lord. But if I at any given time, in my last resort and in pure faith, is completely lost and found in my God, alone with him, disappeared and rivers, mountains and perfumes. No missing anything: my eyes are seeing the horizon, my skin feeling the breeze, I smell perfume. My senses, yes, but I, no, I'm you, for me, in this world, at this moment, there is nothing, only tú.Cuando the Awakened is present, the alarm disappears. That is, God himself, living and true, is "something else" that the images with which he clothed the words with which they express or the creatures that we evoke it. How to get the true God, stay with himself, himself God in essence simple and complete? That is the cuestión.Para worship in spirit and truth we need to strip God of all clothing that, while not false, at least they are imperfect and ambiguous, as higher thoughts and inspired expressions are pale shadows, figures washed out in comparison what he really es.Necesitamos silence the God of our concepts to stick with the God of the creation fe.Apoyarse to worship can be for some to pray effectively. But in the garden or field thousand reflections distract, entertain the senses and the soul is satisfied with small details of Dios.Pero in pure faith and the nature naked, in silence and solitude of the heart, the presence shines with absoluta.Un light man to be happy does not need to pray, prayer is a poor substitute. A happy man does not need to meditate. A happy man can live happily now, has done the most that can be done. For him everything is blessed and sacred. You can eat so that eating becomes in prayer. You can love a man so that love becomes prayer. You can dig a trench in the garden so that the digging is turned into prayer. Prayer is not a formality, prayer is a quality that you will put a algo.He given a summary of the entire subject matter of Prayer. Not be out of place to mention the words of the different Saints on this subject. Now I mention what the Holy Kabir said: "Comforting is the Name of Dios.Cura all diseases, and also the memory of Diosconduce to name him" Kabir says also: "In the midst of love high in the middle of the rich and poor, great is he who rezay largest AUNES does so without reason. "wealth and power for ill-gotten difícilme nte man to man. Both wealth and poverty are transient. He who prays is far above all humankind and is much more blessed than the rest. Most people are yearning for worldly things. Some are eager to have children, others crave wealth and still others are going after name and fame. The good Father, naturally nte, grants all they ask in prayer, but on the other hand, a person who does not ask for anything pray, seek God but God himself and cons iguiente is the crowning glory for El.En one occasion, Akbar, the great Mughal emperor, going to horse lost his way and felt thirsty. He asked for water from a farmer who was near a well. The farmer tied his horse to a tree and the emperor gave him food and water with no idea who he was. The king was pleased with his hospitality and told him who I was, asking him to see if one day I needed algo.Después a while, the farmer had the opportunity to visit the city and went to the king, as it will requested. On reaching the palace he found that the king was busy praying and at the end of his prayer asked God for peace and prosperity of his kingdom. Hearing this, the farmer was humiliated by having come to ask a beggar, because he could also irective d ask the Supreme Court, who hears the prayers of equally rich and poor you. Guru Nanak says: "Why do we ask God for things of the world?" All those who love the body and regarding it, are on their way to hell, but who pray for no reason, is really great. We usually ask for the fulfillment of our desires and longings. Mie nAfter a man or a woman are full of these desires, the human body, far from being a temple of God, is an abode of Satan and, Kabir says that God loves those who love only God, nothing else Dios.Esto but for love itself is in Sikh scriptures, "What should I order? No nadaperdurable worldwide. I see elmundo whole is consuming. "Kabir says:" In pain we pray to God in the pleasure we forget him if we could pray for the joy, the suffering would not come. "We only remember God when we are overwhelmed everywhere. Grief is not the wealth which brings us back to God. If we forget about Him in prosperity, we never would adversity. The hard times only come as a result of sins committed by forgetting the Lord. The Prayer, or the constant remembrance of God is a tonic for the soul. Makes willpower is strengthened day by day. However severe the difficulties and trials, can no longer intimidate No one. With smiling face storms passing through the destination without being damaged. The Prayer is the panacea for all ills of the world. It is a powerful remedy and does wonders to remove the concerns when all human efforts fail. A person of Prayer (which has made the mental repetition of a devotion to pray in his heart), never have concerns or anxiety alguna.Para pray that is very effective, must be constant and unrelenting. On one occasion, Moses, the prophet of the Hebrews, he felt that he was most devoted to the breeding structures of God. With a selfish mindset, he asked God if the world had a more devoted to significant changes to it. The Supreme God told Moses that its devotees were included many birds and animals other than humans. Pointing to a solitary bird in the bush, God told Moses to come closer to the bird if I wanted to know the depths of devotion. As Moses did not know the bird nguaje you, God endowed him with that understanding, that could have a conversation with the bird. Moses approached the bird and asked how he was. The bird answered, busy as he was in constant remembrance (Simran), could not per mitirse no time for a useless conversation, except for love of the Beloved which he had sent to Moses. After The prophet asked the bird if I had a problem where I could to help. Co nTest The bird had no problem, but if the prophet wanted to do him a favor, asked him to bring closer the spring of water gushing from a distance, as the fly to him to quench his thirst interfered with their pray. This incident reduced the pride of Moses. Guru Nanak also speaks in this way: If I forget thee, O God, though seapor a fraction of a minute, representaesto to me over fifty años.Dice also: "He's just living here is enconstante é l remembrance of God, all losdemás is like they're dead. "The Prayer has to be done at all costa.El constant remembrance of God gives life to the devotee. Guru Nanak says: "If you remember, I vivo.Cuando forget you, for me is like death." There are many resources to develop concentration. Some remain standing for hours. Others keep their arms raised. Some deal with breathing exercises like pranayama and other sleep on nails or sit under the burning sun with four fires burning around them (ie, Panch Agni Tap or the austerity of the five fires). But to two of these methods are artificial. The Prayer, or the remembrance of God, is the only natural and easier to follow and develop. You can just as easily be practiced by both young people and in the elderly, home to one between friends and family and trabajo.Kabir continues: "Forgotten pleasure prayer, we pray alone in suffering." And Kabir says: such sentences are meaningless. Since only remember the Lord when we are in trouble and we never UPAME Preoce by Him when we're in opulence, St. Kabir says that God heard those prayers not mutter in vain selfish disturbed by disease or are involved in a lawsuit court must be relentless etc.La prayer, overflowing, as are the passions of a lover who does not forget his love and for the moment of an eye. When a man falls for a woman carries her image in his mind all the time, whether asleep or awake, sitting or standing. "If you could bring elamor of God in this way, this great seríaverdaderamente . "Kabir goes on to explain how to carry out the sweet remembrance of God. Gives another example of this type, saying: "Attend to prayer as chelae village maidens, who caminancon attention always fixed on the cántarosque ezas carry on their cab." The daily routine of life, says Kabir, not inte r Fiere to pray. The village maidens, when they go by water, carrying buckets of water over each other over the head, and although they do not see the road, still joking and talking between themselves, while remaining firm ntar capita over their heads, because your attention is constantly fixed on them. Similarly, we must not forget to pray even in the midst of the hustle and bustle of life and the obligations mundanas.Kabir again: "Attend to prayer as vacaslo do with their calves, that despite queestén grazing in the meadow small asus never forget. "When a pastor takes the cows to pasture, they will not forget their offspring have left the corral. The whole time during grazing in the field keep their attention fixed on their calves. Thus, while engaged in issues mundane, we should not forget our goal and nuestroobjetivo in life, ie the realization of our soul in God. Kabir gives another example to explain and make clear that we should be remembering the Lord, "Listen to your prayers as losavaros do with wealth, with the mentefija always in deshonestamenteacumulado ro dine." A poor seal begging money currencies and has day and night. Asleep or awake, he dreams all the time with your little treasure. We also like a poor man sie MPRE must take account of and we pray that we try to ac clusters gradually wealth of the Word (Naam) without forgetting or a mo ment. Kabir has given many examples so that we can understand the real value of true Pray that produces fruit. "Love the prayer as the deer loves the sound of the trumpet, who risks his life and liberty in the sweet music." A fleet-footed deer, which can not be captured by any other means, is easily caught by hunters with the sound of the trumpet. The deer became so enamored of the sound that is irresistibly drawn to him, helpless and placed his head on the instrument. In the manner of ra, where the restless mind always hear the inner Sound Current (Nad), is delighted, being quiet and still. The soul, when it is freed from the tentacles or claws of the mind is capable easily traced to regions of higher. He gives another example: "Love oracióncomo light. moth loves the flame burns, never ivarla skiing is." Light is the life of the polilla.La loves so passionately, that does not hesitate to burn up die instead of avoiding it. Kabir Sahib says therefore, that we love to pray as the very breath of our life, whether rich or poor, healthy or being sick, awake or asleep, and like a cop call, we must be ever ready to sacrifice our own self in devotion to our ideal.Vuelve Kabir say: "Lose yourself in the sweet memories, like the insect that makes bhirangi, quienpor delight lost himself to surgircomo the new bhirangi. "The bhirangi (an insect), after almost killing a keet insect, revives him by dedicating his powerful attention: stares intently. The insect keet, when loved back to life, is no longer a keet, but has become a bhirangi. Likewise, Kabir says that he does pray and remains firmly implanted in him, will have a new birth and a life totally different from the old sensual life he has been living until then. This is the "second birth" which is being discussed all the Saints. Christ says: "Unless you lose this life, not eternal life drastically po. "Unless a man be born of water (first birth) and spirit (second birth) can not enter the kingdom of God. "" The first birth was of corruptible seed and second seed is incorruptible. "This may be called" born in Christ "and when it does happen , one will say like St. Paul: "Not I, but Christ who speaks through me." The principle of life works equally grafted plants and humans, and is consistent with the laws of nature. Hazrat Bazias Bustanvi, a man of extreme piety and devotion, once looked inside himself and found nothing except God. In a state of saturation God said: "I am God!" His disciples, not accustomed to hearing such words from him, apparently sacrilegious mind, they were astonished wondering what might have happened to his master (Pir). After some time, when the master came down the state of super consciousness, asked him why he cries do that was God, which was contrary to the instructions I used them (that God could not enter a human body). The Master said that the expression "I am God," was not uttered by him but by someone else (according to the law of the Koran, he could have been sentenced to swim for heresy blaspheme those words again). After a time he came back to Hazrat access saturation of God and began to exclaim: "I am God!" This time, some of the disciples were launched on their Master with sticks, spears and swords. Masnavi Maulana In the letter, made by Maulana Rumi (the original poetic narrative of this topic), it is said that anyone who sent a blow to the head, hands or legs of the Master, were mutilated give theirs, and meanwhile, Master, a kind of trance, kept exclaiming: "I am God!" The disciples were amazed and asked the teacher about the meaning of the incident. With a smile informed that he has merged his small entity (soul) with the larger entity (the Super Soul, God), becomes one with God and no one can beat him or damage. Such as is mentioned in a Hindu holy book (Ghat Ramayan), which Tulsi Sahib of Hathras (a man of great devotion), mie nAfter Rao visited Baji Hulka, Stara Maharatta leader, once said: "People indumentariafísica only see my (body), but in reality fuerade live it. "These statements bring out the true meaning of Holy Orar.El Kabir gives many examples. He says: "Love the prayer as the fish loves the water, which would rather die than be separated from their element." Water is the lifeblood of fish, without which they can live. Rather die than live without her even a single moment. Similarly, the Prayer is the vital element in which we live and move and have our being. Unless comprendamosesta fundamental truth through actual practice, we can not have peace. He further explains: "We pray with all our heart in the silence of the soul and seal the outside world to discover the inner truth." The Prayer has to be done with the language of thought and not spoken. It is a completely internal mental process that should be done only after closing the outlets of the powers that connect us to the outside. The Treasure of Prayer should remain hidden people. It is the most precious wealth, the value of worldly people can hardly understand. The reality dawns only when you go through the veil behind the eyes. Christ also says in this regard: "Search and encontrarás.Toca and opened unto you." Referring to the process of external pray we usually do, Kabir says: "Over the rosary beads noscomplacemos ourselves without embargonunca win, but if we unacuenta of mind, an inner Light alborearíanuevamente. "Passing the beads provides mental satisfaction, but leads nowhere. If you give him round to the accounts of the mind, would witness Light of God that is within. Kabirdice that hardly ever need rosaries with beads, because while your hands are busy passing the accounts, the mind is fixed on the external accounts nas, in the mundane, and it's impossible for you to withdraw into the interior, and if this is not achieved, no gain. On the contrary, once the mind is absorbed in the Prayer (mental concentration), the iron curtain opens wide (such as saying "Open Sesame!" Or other magic words). He says: "Countless centuries have transcurridopasando rosary beads and even asínuestras minds have not changed, for lotanto, leave the beads and shall take the mind. "That is why Kabir says:" We wasted all our lives inthe performance of meritorious works outside, but the soul does not find the entrance alReino of God. The veil does not open andthe inner soul remains outside. We puesusar the account of the mind and will act suchas button is pressed to give inaccessing soul to spiritual realms. "Kabir explains further:" We are continuously flowing the symphony sublimesmelodías: Divine at birth, they Suby Ugandan to mind. "Concentrating us, it feels a gradual numbness of the hands up and feet and spreads throughout the rest of the body, until the currents are sensory focused in the center of the soul behind the eyebrows (from which awake or conscious state). Concentrade energy then headed toward the veil behind the eyes, which is torn revealing a brilliant view. The sun or moon appear as the level, while a melodious Sound Current emerge Beyond. These incessant music chords still sound alone. When you have reached this state, the applicant and he has nothing to do but be absorbed in them. Kabir goes on to say: "The rosary is true regret, everything else is deception and ostentaciónmundana. Ay! ruedapersa the Rosary draws water only. "To Pray that to be effective, must be characterized by love, affection and devotion. If the rosary alone could lead to God, then the large rosary on the Persian wheel could also do the same. But our daily experience shows they can not achieve this. (The Persian wheel rosaries are the strings that are tied to the buckets, and they only get water and nothing else). Similarly, the Chinese have invented what is called "Wheel of Prayer." Once it starts moving, giving approximately a thousand rounds. They write a mantra or sacred hymn on a piece of paper and placed dog at the wheel, which set in motion and feel pleased to have repeated the name sacred thousand times, but this is in vain. The Prayer that is alestilo a parrot, rep itiendo a mantra a thousand times in this way, can not produce fruit alguno.Entre s orthodox Hindus is the practice of writing the name "Ram, Ram," or God's Word paper thousands of times every day. After a while, cut each word "Ram" and place in a ball of dough and throw those balls to the flow of a river and think and obtaining religious merit. This only brings a small reminder of Ram. If you tell them that the real Ram is inside of them, would not believe. So niencuentran God (Ram) and get something substantial. Also Thus, in Purbi (an Orthodox sect that places great importance on external rituals and try to run with religious faith) usually take a bath early in the morning in a stream of water as an act of religious merit. On one occasion, a few Purbi went to Kabul, Afghanistan (mountainous region in northeastern India), where the weather is usually very cold. Here one of them went to bathe in the river Kabul, but finding frozen water thought to how they could avoid the ordeal and still have satisfied their scruples. He took a stone and threw it into the stream, saying, "Oh, pebble, your bathroom will also be mine! "Having said this, turned around and found another way Urbia P going to the river to make their ablutions (ceremonial bath) morning. The latter asked him if he had bathed in the weather so cold, and the fi rst cont him or about how he had taken the remaining responsible sust pebble bath, the other guy ento NCES Zó open it saying: "Your bath is also my bathroom! "This is like the blind leading the blind and both fall into the ditch to carry out acts blindly. Kabir also refers to the Rosary by saying: "You have wasted much time witha wooden rosary, now takes rosariomental has not knot on the fi nal. "" Oh Kabir, praying the rosary Prepayments wood is a very laborious task, but the continuing mental ro sary, comoes the accounts of breath (entering andexit) is a natural phenomenon. Pros and sfuer zo igueincesante no one. "The rosary is a principal.Cuando has completed a turn must invest for the effect to not neutralized, because the bills have to pass it in one direction. So Kabir advises us that we must adopt the natural rosary of breath, which to be endless in its continuity, has no knots and no need to be reversed. She adds: "In continuing revolution fails, the rosary said: Why give me vueltasy round? Rosariomental turns the phone if you want a Maestro.Repasar accounts and count laps acts withthe fingers are without any merit, that seejecutan with the wandering mind. Sepuede How to find God with a mind NSAT insecurity? "Kabir says:" When you do all these ablutions (purificatory exercises) as elpasa rosary beads, etc., The mentede one is not still, after all, quéhay good in doing all this? Mientraspasas accounts and register with your fingers elnúmero of laps which gave the rosary, mind like a colt goes unchecked vagando.Por Consequently, all these acts soninútiles. One can only find God through of a Living Master, when we can fit your instructions you learn AFRENA the mind and lead it to the ladocorrecto (ie inward and haciaarriba, instead of looking at things from the outside going down). "The practice of co ncentra tion and focus the mind can only be achieved at work see the Prayer, as recommended by the SGGS and not by any otromedio.Además, Kabir emphasizes: "In vain is the rosary knot desatael not mind. A true cieloyace only the Master's feet. Nose exhibits ext Ernas needed because debehacerse internally. Why waste eltiempo in worldly things? Estoyinternamente now busy with my Lord. "The Prayer, as said above, is a proc that mental or internal and as such, a rosary or four other assistance lquier not capable of anything. Through the concentration at the blessed feet of SGGS, for he gave me implicit faith in his instructions and put them into practice, we can achieve a state of perfect bienaventuranza.No no shortcut or way short but to pray as ordered l Master. Ta lso the Bible says: "Be ye doers of Verboy not only listeners, and enter the new Jerusalem." "When I'm imbued with the love of the Lord, my mind recites His Worship and the Lord is pleased with me. (1 ) Praise the Lord who created Creation. " 766 SGGS