DHANAASAREE, FIFTH Mehler (ADO): You've done your habit to practice those facts that will bring shame. You slander the Saints, and you worship the cynics aa infidels, these are the corrupt ways that you have adopted. 1 deceived by his emotional attachment to Maya, you love other things, like the enchanted city of Hari-chandauree, or green leaves of the forest - are things like your lifestyle. 1 pause can anoint His body with sandalwood oil, but the donkey still loves rolling in the mud. He is not fond of ambrosial nectar, whereas he loves the drug poison of corruption. 2 Saints are noble and sublime, they are blessed with good fortune. They are only pure and holy in this world. The jewel of this human life are dying needlessly, lost in exchange for just a glass, not more. 3 The sins and pains of countless incarnations have run away, when the Guru applies the healing ointment of spiritual wisdom in the eye. In the Saadh Sangat, the Company of Saints, have escaped from these problems; Nanak loves the Lord, One September 4 Sunday, January Bhaadon (Nanakshahi Samvat 541) (Page: 673)
SPIRITUAL REFLECTION: "THE VOICE OF SILENCE ..."
"The sins and pains of countless incarnations have run away, when applying the ointment Guru healing of spiritual wisdom in the eyes. "SGGS 673La" Voice "that speaks in the mind of the Sikh who has attained the mystical experience is the voice of truth. This truth comes from the deeper layer of our consciousness, the abode of self or I transpersonal. From there springs light that illuminates the initiate during contemplation and is the "voice" that dictates the revelation from the Adi Granth eterno.La sense of unity has always matched at the beginning of loneliness, and this is a prerequisite to a definitive merger agreement with all, a true encounter with the All, from where we've been individualizados.El felt love before a force of attraction between opposites within ourselves, albeit with a pole and another subjectivized objectified, becomes another love that comes from the strength of attraction to individual consciousness by the encounter with the All Todo.El is symbolized in primitive religions and esoteric for the rise of "snake" that lies at the base of the spine to the apex of the head. Is often an association of the symbolism of the serpent up to the initiation process that leads to the exoteric religions iluminación.En projecting the spiritual process "up", it symbolizes the state of enlightenment by the Holy Spirit's descent, or "pigeon "upon the initiate, at the same point where other inmates put the field symbolism Head. all upper case, both the snake and the dove symbolize in some other systems and the advent of transcendent experience in which one can make direct contact with what in Western systems of Gnosis is called the Logos, the Word , the emanation of divine within us mismos.El Logos (God's holy name that vibrates within us) can not be pronounced with the tongue, seen through the eyes or heard with my ears. Nor can it be written in letters in any language. It can not be conceptualized or perceived because it transcends any limitations or dependence. It is beyond duality and the apparent and no substrate material.Es the divine Word or spiritual harmony underlies the whole event. Only those who have contacted their own reality, their own Self, is capable of becoming one with him. "It is seen without eyes and hear without ears." Adi GranthPero to access the vibration of the Logos is necessary previously to contact the interior Master. When one is able to hear this inner sound, you can know God directly and is no longer needed external worship. But contact with the Master inside that lets you listen Sound interno.Sólo be able to hear the melody divine if we cover our ears to the sounds outside and close our eyes to the outside view. Through internal hearing can divine Sound know the real name Dios.Los requirements for this experience are: 1 The repetition of the Holy Names to fix the attention of consciousness in the back of the brow without moving from ahí.2 º The contemplation of the radiant form of master interior, remaining in this State.3 No Sound Hearing or internal vibration of consciousness that leads to the region of espíritu.Una time in a comfortable position and to focus behind the forehead, repeating the holy names. The eyes should be closed or if they are parted, the room must be dark. This practice must be done without haste, with total feeling of peace and harmony. Once emptied the mind of all thought, contemplating establishing the radiant figure of the Master within. The Spirit, the Self is manifested in the radiant form and the soul is attracted to her. You can now begin to hear the sound Once the form interior.Una Master's interior is bright, we must focus our attention on it until one is immersed in such form and there can be no distinction between teacher and self. " I have become you and you in me. I have become a body and you've become my soul, my life itself, so that nobody can say we have a different entity. "Shams-I-TabritzAsí as no We can climb the wall of a house without the help de una escalera, de igual manera no podemos alcanzar a Dios sin la contemplación del Maestro. Es la concentración la que nos lleva del físico al astral, del astral al causal y más allá del causal hasta el Señor.Una vez establecida la contemplación del Maestro interior y haberse hecho uno con El, se despierta la audición del Sonido interior. Esta corriente de Sonido se escucha a través del alma. Este sonido es realmente la música divina y suena siempre en nuestro interior, pero estamos normalmente sordos para oírla, porque nuestra atención se dirige sólo hacia fuera.Cuando el Sonido no se había manifestado, no tenía nombre, cuando el Sonido se manifestó, se convirtió en el Nombre.En realidad Sound and light are one. The vibrations produce sound at certain frequencies and other higher light. Sound and Light divine is present within us and is our task to listen and see before leaving our encarnación.Al principle manifests itself only Sound and Light below. The sound is heard differently as you go deeper in their approach to the core of being. There are many mystics have described five melodies, others ten. Hatha Yoga describes Pradipika ten sounds, buzzing bees, bells, shells, bells, cymbals, flute, drum, snare drum, pipe and roar of lions. Blavatsky described in the "Voice of Silence" sounds. However it seems that sounds more related to the core of being are the hood and vibrated caracola.Cuando mentally after the holy names and see the radiant figure of the Master inside, one feels the sound is beginning to be felt, can help with hands improve hearing. To this can be thumbs in ears and exclude any external sound. This is because the internal sound has nothing to do with the ears at all, but isolated from the outside and provides attention to the interior. When you hear the sound clearly has no need inside cover their oídos.Es important that while one hears the sound does not hold any dialogue with the mind. No need to maintain the radiant form of the Master, but only hear sound with all the concentration possible with a totally passive and expectante.Hay who says that there are ten different sounds, but more importantly is the sound that resembles a bell or bells may be heard as a shrill whistle or maybe like a train passing over a bridge. The effort made to concentrate on the sound should not back away from the center of the forehead where you have to stay focused all the time. Any sound one hears inside that has a cleansing effect on the alma.A through hearing the sound inside one can know the divine name of the Spirit, the Self, Sat Naam. This name can not be written or spoken or read. It can not be seen nor ears or eyes físicos.Una Once the merger is complete, the scattered energies are collected in and displays the current Sound. Sound leads to the sacred name. This name is the vibration of our Reality interna.En every language known to God by a number of names. However, the sacred name of our Spirit, the true name of God in us, does not belong to any of these languages. Word is the operator referred to the Gospel of John: "In the beginning was the Word and the Word was with God and the Word was God. This was in the beginning with God. All things were made through Him and without Him nothing has been done, was done. "John 1: 1-3The name is just a word, a power that emanates from the Supreme Being and leads us to Him When manifests the sacred name, the Sikh's Guru, drink the nectar inside divino.En actually the name is the internal sound, but say it is the sacred name when we can hear it as vibration is maintained and repeated in the manner of a internal respiration. Any attempt to speculate on the mind of him is not at all representative of the divine name. "Only the Lord will see that through the Master received the initiation. Its unpronounceable name is not in the scriptures sino en el interior. "Guru Nanak." Los pecados y dolores de encarnaciones incontables han corridos Lejos, cuando el aplica el Guru ungüento curativo de la sabiduría espiritual a los ojos. "SGGS 673
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