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GURUMUKHIDhanaasree romanization mehlaa 5. jah jah tah-o paykha hajoor door na jaa-ee katahu. rav rahi-aa mai man sarbatar Saada Dhi-aa-ee. 1 eet oot so nahe beechhurhai sangee win-ai. jaa-ay jo turbines nimakh so meh Sukh bhanee-ai alap. raha-o. paratipaalai api-aa-o day-ay kachh oon na ho-ee. saas saas sammaaltaa taaee parabh so-ee. 2 achhal achhayd apaar parabh jaa kaa roop oochaa. anand jan jap jap achraj aanoop karahi. 3 Dayhan saa mat-i-aal da jit tumeh parabh araaDhaa naanak parabh rayn pag daan Mangai saaDhaa. 4327

DHANAASAREE, FIFTH Mehler (ADO): Everywhere you look, there I see this: He never far away. He is all-pervading, everywhere, oh my mind, meditate forever on Him 1 He only called his partner not to be separated from you here or hereafter. The pleasure that dies at a time is trivial. He paused caresses and sustains us, not lacking anything. With every breath, my God cares for His creatures. 2 God is indecriptible, impenetrable and infinite; Its shape is high and exalted. Chanting and meditating on the Incarnation of wonder and beauty, His humble servants are in bliss. 3 Bless me with such understanding, O Merciful Lord God, that I can remember. Nanak prays to God for the gift of the dust of the feet of the Saints. 4 March 28, Assaad 27Domingo (Nanakshahi Samvat 541) (Page: 677)

SPIRITUAL REFLECTION: "the grace of Waheguru"

"Everywhere you look, there I see this: He never far away. He is all-pervading, everywhere, oh my mind, meditate forever on EL.1 He only called his partner not to be separated from you here or hereafter. " 677Dios SGGS we unveiled as the God of all grace, Waheguru and the position in which we are placed is to have tasted that the Lord is gracious, that is, full of grace. Often, how difficult it is to believe that the Lord is gracious. The natural feeling from our hearts is that we all are of course a complete misunderstanding of the grace of Dios.Algunos think that grace means that God overlooks sin, but this is not so, the grace is that sin is a Waheguru abominable thing that can not tolerate it, if it were available to man, having done wrong, correct their actions and correct their own nature in order to stand before God, there would be no need for grace. The mere fact that Waheguru is acting on grace shows that sin is so awful that, as the sinner, the state is entirely ruined, hopelessly insane, and nothing but the sovereign grace can only respond to your necesidad.Debemos learn what God is for us not by our own thoughts, but by the revelation that he has given us about yourself in your own SGGS, ie "the God of all grace." As I understand that I am a sinner and that Waheguru came to me because I was fully aware of the immensity and horror of my sin, I also understand what grace is. Faith to me that God is greater than my sin and my sin is not greater than God. The big secret to growth is considered as God's grace Waheguru. This is a truth that should be present in most common circumstances of life. Suppose, for example, I have a defect that seems difficult to correct me, if I go to Waheguru and my friend, he gives me the power of which I have need to do so. Faith should always be practicing against the temptations of ego and false or hauma not only my own efforts, which will never be enough. The true source of power is the feeling that the Guru is full of grace. The natural man never wants to acknowledge Waheguru as the only source of strength and blessing. If my union with Waheguru is interrupted natural my heart will always say: "I must correct the cause of this state before I was able to gather to Waheguru." But he is full of grace, and knowing this, all you have to do is go back to it right away, such as we are, and then saturate deeply to Him alone in the hall and it will receive what we can restore our souls. Humility in his presence is the only true humility. If we recognize their presence be exactly what we will discover that He manifests to us nothing but the gracia.Es Waheguru who gives everlasting rest our souls, not our personal views about ourselves. Faith never considered as a basis making the rest of us, she gets, loves and fears the revelation of God and God's thoughts, which is His rest. If Waheguru is precious to our souls, if our eyes and our hearts are awaiting him, vanity and sin around us have no influence over us, and therein lies our strength also against sin and corruption of our own hearts . Everything I see myself out of it is sin, but what I will be humble is not thinking about my own sins, my evil nature, or being busy with them, but, instead, think of Waheguru, meditate on excellence of your being is good to finish with ourselves and deal with Waheguru. We may forget ourselves, forget our sins, we have the right to forget about everything except Waheguru.No is nothing so difficult for our hearts and remain aware of the grace, remain practically aware that we are not under the law of karma, but under grace, with grace, the heart is said, but there is nothing more difficult for us to effectively understand the fullness of grace, that grace of God, where are they, and walk the ella.Únicamente power derived from the presence of Waheguru we know, and it is our privilege to be there. As we move away from the presence of Waheguru, our own thoughts are always ready to act, and they can never reach the level of Waheguru's thoughts about us, that is, the "grace of Waheguru. If I thought that I have the slightest right to something, it would not pure and free grace, could not be the "grace of Waheguru." Only in communion with him we can measure all things in connection with his grace. When we are aware of the presence of Waheguru, it is impossible that something, whatever it may be-even the current state of the Thaks (temporary seat of the Sikh faith) - can interfere, because we have Waheguru, and then everything is for us in an area where gracia.La exercised its true source of our strength as a Sikh is very simple thoughts about grace, and the secret of all holiness, peace and peace of mind is to stay aware of grace in the presence of Waheguru.La "grace of Waheguru "is so unlimited, so full, so perfect that if for a moment we leave the presence of Waheguru can not have a real awareness of it, we can not have a fair assessment of it or the strength to grasp it, and if we try to meet out of His presence, become licensed. If we consider just what grace is, we see no limits or terms. Be who we are (and can not be worse than they are), despite all, Waheguru is love towards us. Neither our peace and our joy depends on what we are for God, but what he is to us, and this is gracia.La grace is the wonderful revelation that, through the teachings of Sikh Gurus, all all sin and evil in us have been removed. One sin is horrible for a thousand sins Waheguru our eyes, and yet, despite the full knowledge of who we are, everything that Waheguru will be pleased to grace our respect is AMOR.La relates to what God is, and not what we are, except that the greatness of our sins magnifies the enormity of the "grace of Waheguru." We must also remember that grace is necessary to effect the object and getting of our souls to union with Waheguru, sanctify the Waheguru teach us to know and love Him, therefore, knowledge of grace is the true source of santificación.El triumph of grace seen in the fact that, when the enmity of man, persecuted, tortured and murdered the Gurus, the love of God brought salvation through the same act. Before the full development of man's sin, faith sees the full development of the grace of Waheguru. If I have the slightest doubt or hesitation about the love of Waheguru, is that I've fallen from grace. Then say: "I am unhappy, because I am not what I would like be, "but that's not the issue. The real question is this: God is what we would like him to be? Waheguru "is all that we desire? If the consciousness of who we are, what we find in us, has another purpose other than to increase our worship for what God is, but even we humble ourselves, we are far from the realm of pure grace. Is there discontent and distrust in your mind? See if it is because it is still saying "I" "I", "me" and losing sight of the grace of Waheguru.Es best to think of what is Waheguru that what we are. Looking at ourselves is proof of pride, lack of a comprehensive awareness that we are good for nothing. Until we see this does not remove the eyes of ourselves to be directed to Waheguru. Looking to the holy Gurus, it is our privilege to forget ourselves. True humility is not so much think of ourselves as bad not to think of ourselves at all. I'm too bad to be worth thinking about me. What I need is to forget myself and look to Waheguru, who is worthy of all my thoughts. The result will make us humble about the concept of mismos.Amados us, if we can say as in the SGGS: "Bless me with such understanding, O Merciful Lord God, that I can remember."